Buddhist and Taoist practice steps

There are many ways to practice Buddhism, and in general, they are all inseparable from the thirty-seven levels of Taoism. It is the free translation of the Sanskrit bodhi-pāk?0?2ika, also known as the Bodhi factor and the enlightenment factor, which is the pursuit of wisdom. , Thirty-seven ways to practice to enter the realm of Nirvana. Also known as the Thirty-seven Awakening Branches, the Thirty-Seven Bodhi Factors, the Thirty-seven Ways to Help the Way, and the Thirty-seven Ways to Improve the Way. If you practice according to these thirty-seven methods, you can approach Bodhi step by step, so it is called the method of Bodhi. The thirty-seven Taoist grades can be divided into seven subjects as follows:

(1) The four foundations of mindfulness, and the four foundations of mindfulness. (1) Mindfulness of the body, that is, observing that this physical body is all impure. (2) Feeling mindfulness, observing pain, happiness and other feelings are all suffering. (3) At the place of mind, observe the birth and death of this consciousness, let alone permanent residence. (4) From the Dharma Mindfulness Center, observe that all dharmas arise from causes and conditions and have no independent nature. This is because all dharmas have no self.

(2) The Four Right Diligences and the Four Right Decisions. (1) The evil that has occurred is permanently broken. (2) Evil orders will not arise before they occur. (3) No wholesome order arises. (4) The good deeds that have been born will increase.

(3) The four wish-fulfilling feet are also called the four divine feet. (1) If you want to be satisfied, you hope that the method you practice can satisfy your wishes. (2) Be as diligent as you want, concentrate on the method you are practicing, and be able to be satisfied as you wish without any distractions. (3) The thoughts are fulfilled as desired, the dharma practiced will not be forgotten, and the wishes will be fulfilled. (4) Thinking about what you want is enough, and you will not forget what you have cultivated in your mind, and you will be satisfied as you wish.

(4) The five roots, the roots, are the thoughts that can produce them. These five roots can produce all good things. (1) The root of faith, the firm belief in the right path and the method of aiding the path, can give rise to all kinds of free meditation and liberation. (2) Strengthen your roots and cultivate in the true Dharma, without interruption or confusion. (3) The root of mindfulness is to remember the Dharma without forgetting it. (4) The root of concentration is the ability to capture the mind and keep it calm. This is the root of concentration. (5) The root of wisdom is the root of wisdom that illuminates all Dharma views.

(5) Five powers, power is the use of force, which can destroy evil and achieve good. (1) Faith, the root of faith grows, and all doubts can be overcome. (2) The power of energy, the growth of the energy root, can break the physical and mental laziness. (3) The power of mindfulness and the growth of mindfulness roots can break all evil thoughts and achieve the merits of transcendental mindfulness. (4) The power of concentration and the growth of concentration roots can break all random thoughts and develop meditation. (5) Wisdom, the growth of wisdom roots, can cover up the confusion of seeing and thinking in the three realms.

(6) The seven factors of awakening are also called the seven factors of awakening and the seven consciousnesses of awakening. (1) Dharma-selecting awareness is able to choose the authenticity of all dharmas. (2) Be diligent in enlightenment and cultivate all kinds of dharma without any confusion. (3) Joy and enlightenment, understanding the true Dharma, and feeling happy. (4) Removing the awakening factor can eliminate all view and troubles. (5) The part of equanimity, the state of being able to renounce what you see and think about. (6) The part of concentration and awareness is the ability to realize the meditation that arises. (7) Mindfulness and enlightenment, the ability to think about the Tao and Dharma practiced.

(7) The Noble Eightfold Path, also known as the Eightfold Noble Path and the Eightfold Truth. (1) Right view, the ability to see the truth. (2) Think rightly and have no evil thoughts in your heart. (3) Right speech, no falsehood. (4) Right karma, living in pure and good karma. (5) Right livelihood, living in a right way. (6) Make diligent efforts to practice all the ways and practices, and be able to achieve them seamlessly. (7) Mindfulness, the ability to concentrate on remembering good Dharma. (8) Right concentration, the principle of tranquility of body and mind, and living in a vacuum.