Do parents need money to get married at the groom's house?

Get married and have a wedding at the groom's house. Parents need money.

Money, also called gift money, refers to a folk custom and tradition in China. The so-called money means that others get married, have children, and the old people return to their hometown, including the relocation of units and individuals. People concerned should send money, including gifts and cash gifts. Ancient times: The custom of giving money was not popular in ancient times. People used to give things to new people.

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In the late Qing Dynasty and the early Republic of China, giving money became a necessary item for the upper class to hold happy events. Especially the Manchu Eight Banners, in order to show their identity, they pay more attention to the etiquette of sending money. Mr. Lao She's novel Under the Red Flag describes the troubles at home in order to collect money.

Early liberation: sending money was not popular for a long time. Getting married in the 1950s and 1960s was particularly simple.

During the "Cultural Revolution" period, no money was given, but relatives and friends would send insulation pots, washbasins and other daily necessities.

After the reform and opening up, people also have spare money in their hands. With the concept of commodity economy deeply rooted in people's hearts, sending money directly has been accepted by the whole society, and sending money has become a way to bless new people.

Member: 1, money shared by everyone when giving gifts collectively: chip in. 2, generally refers to cash as a gift: members.

Money represents a blessing to the new couple, but money can never replace feelings. The idea that whoever gives more money means who is close is not desirable. Money can't be the quantitative standard of feelings. Fenzi also wrote Fenzi, which is an ancient word and has been popular since the middle of Ming Dynasty. The name itself embodies the atmosphere of fund-raising cooperation.

Tang Xianzu's article 33 "Secret Discussion" in Peony Pavilion: "After Master Du went, he cheated many people in a county and set up a shrine", which is an example. He raised money everywhere to repair the ancestral temple, that is to say, he raised money indiscriminately and apportioned it indiscriminately in ancient times. In the late Ming and early Qing dynasties, this genre became more popular. For example, Wu's novel The Scholars is full of "receiving", "sending" and "leaving". For example, on the 27th, he replied, "Let's return the favor to my uncle and make some contributions." . There are ten chapters in the book where "Fenzi" appears more than once, and some chapters appear four or five times.

I usually work in a large circle, and when my friends and colleagues get married, I am very nervous. Alas, it will cost money again. An invitation is like a fine. I am willing to do happy things when I meet friends, but they are often unimportant things, such as relatives I have never met, classmates' younger brothers, and temporary workers in charge of boilers. However, the invitation itself has the coercive power of the system, and its effectiveness is no less than the ticket issued by the traffic police. Without exception, people who receive invitations will receive money quickly. This regulation began in the Ming Dynasty and has been passed down to this day.

Today's wedding has multiple functions, and the effect as a sample of Jianghu is amazing, covering many elements of Jianghu society such as relationship, human feelings and face. It is an example of the operation of Jianghu society. The wedding operation in small cities in China is the epitome of network system operation. For example, the last article "Relationship Network" takes the list of wedding guests as the material to study the approximate scale of the relationship network; In the second part "Face Season", we should also analyze the face demand in wedding celebrations. In this paper, we also take the wedding as a sample to analyze the human operation of "money".