About 1500 words for the evaluation of the characters in Romance of the Three Kingdoms.

Is the abuse of force, belligerence, he often instigated his master to do something against etiquette, justice and shame. For example, when Cao Pi became an official, Cao Cao was still hovering between Cao Zhi and Cao Pi in choosing a successor. For his own self-interest, he advised Pi to frame Cao Zhi and make him emperor.

Brief introduction of Jia Xu Gender male

Native place [Liangzhou] Wuwei Ancient Collection [now Wuwei, Gansu]

Relevant records that have not appeared for the time being.

Guan Qiuzhi Shi Su Yue

Family information, unknown father

Mother unknown

Unknown spouse

Brothers and sisters have no relevant information at present.

The child has no relevant information at present.

Related person Zhang Xiu

Wei Guo xiu

Jia can be called the first counselor of the Three Kingdoms. This is in two senses: first, the accuracy of his plan is fantastic, and his influence is enormous, so he deserves to be called the first counselor; Second, because he is a counselor in the most typical sense, unlike Zhuge Liang, who is in charge of the post of prime minister, he focuses on governing the country and keeping the country safe, and unlike Zhou Yuyu, who is good at leading troops. Jia Xu has no intention of becoming a warlord with self-respect and dominating one side. His identity has been behind the scenes. He keeps coming out of the general's background and making suggestions on the surface, but in fact he often receives the effect of making decisions for the general.

If we admit that Cao Cao is a lean man through the ages, then in the Three Kingdoms period, the person who really defeated Cao Cao strategically and made Cao Cao admire himself was Jia Xu.

Jia Xu gives the impression that he is like an aesthete who regards strategy itself as a kind of beauty and only pursues the display of strategic talent: as long as his strategy is useful, he doesn't care about the change of color. He has taken refuge in Duan Wei, Liu Biao and Zhang Xiu, but they are all despised by their own hearts. He advised Li Jue and Guo Si, but he never really wanted to help them. On the premise of clearly seeing that Zhang Xiu has no bright future, Jia Xu still resolutely committed himself to Zhang Xiu's account, just because Zhang Xiu can do whatever he wants and show his strategy.

When Chen Shou wrote The Three Kingdoms, he published two of Jia Xu's and Cao Cao's most famous Xun's (and Xun You's) side by side, which aroused the dissatisfaction of the annotator Pei Songzhi. Yun: You and Xu are human beings, like the night light and the steaming candle! Although the photos are uniform, the quality is different. Today's comments on Xun and Jia Zhi are both * * *, especially different. Mr Zhou Zexiong thinks that Jia Xu instigated and Guo Si rebelled against Chang 'an, which indirectly led to Li and Guo killing each other outside Chang 'an. With the rebellion of Li Jue and Guo Si, the Eastern Han Dynasty never caught his breath again, so Jia Xu was considered as one of the culprits of the Eastern Han Dynasty.

Is Jia Xu really a sinner of the times? I think the understanding of the character should go back to his time and see the influence of his regional cultural background.

At the end of the Eastern Han Dynasty, ethical codes could not maintain people's hearts, and people who shouted loyalty often pursued their goals under the banner of loyalty. At the same time of moral anomie, individuals have to face the turbulent times. In this troubled times, personal life is not guaranteed, warlords scuffle, foreign plunder, bandits run amok, and natural disasters continue. In such an era when the yellow sky changes color, all morality should give way to the need of survival. These contradictions are particularly acute in Wuwei, the birthplace of Jia Xu. In Wuwei, a secluded place in the west, the ethics of benevolence and righteousness are inherently weak. Struggle with nomadic people, mixed life experience and severe test of living environment, Jia Xu will not care about the morality that has become hypocritical. His strategy only pays attention to survival, taking the survival of himself and the people around him as the first meaning. Because there is no mental constraint, he is free to play his strategic talent. It is in this spiritual freedom that his strategy reached the extreme of contingency.

Jia Xu is not a sinner of history, but a pawn of history. He unconsciously destroyed an old dynasty system with the personality and talent endowed by the times. If the old dynasty system is not destroyed, new individuals and individual spirits cannot be born.

Jia Xu cannot be judged simply from a moral point of view. He's like a man from the Dance Academy in troubled times. He does not pursue power, but carefully protects himself; He has no real feelings for any forces and looks at the vicissitudes of life coldly; He regards it as a pleasure to show his talents and watch things develop according to his expectations. You can say that he is heartless, but at that time, too much sensibility was just a mask of hypocrisy, and Jia Xu had reason to choose to be a bystander and an aesthetic gamer.

It should be pointed out that Chen Shou, who is close to the troubled times of the Three Kingdoms, can feel and understand the immoral spirit of that era and look at the heroism and aestheticism of that era with approval. Later, Pei Songzhi in the Southern Dynasties felt the resurgence of moralism at that time because of the confrontation with the northern alien regime, and could not agree with Jia Xu's immoral behavior, and made his own moral explanation for Xun and others. It was because Jia Xu himself got rid of the moral bondage that he gained spiritual freedom and became the first counselor of the Three Kingdoms.