The Tibetan scriptures say: life and death are karma, and what you do is self-inflicted. Since what you have done is self-inflicted, why should others return it to me after chanting and benefit from w

The Tibetan scriptures say: life and death are karma, and what you do is self-inflicted. Since what you have done is self-inflicted, why should others return it to me after chanting and benefit from what he has returned? I will talk about my views in a few points:

1 is a decisive result, but it is also influenced by karma. Your return to others is the enlightenment, charity and help of Bodhisattva.

2. Causal entanglements between the past and letting go of others are often concentrated in the seeds of Araille's knowledge. Turning back is a way to indirectly influence Araya through the sixth sense, so to some extent, turning back is a practice.

3. One of the criteria of Mahayana Buddhism practice is to see how many "self-attachments" remain, and rewarding others is an important way to get rid of "self-attachments";

4. Willing to repay others or not really rewarding others is the embodiment of altruistic bodhicitta and the way to cultivate bodhicitta;

Moreover, in terms of fruit, there is no difference between me returning it to him and him returning it to me.