Poems about the golden Arhat

1. Why is Sha Monk called the Golden Arhat?

Because after Sha Monk and Tang Sanzang completed the study of Buddhist scriptures from the West, Sha Monk was conferred the title of "Namo Eight Treasures Golden Arhat Bodhisattva" by Tathagata Buddha. ", so he was also called the Golden Arhat.

Sha Monk, also known as Sha Monk and Sha Wujing, comes from "Journey to the West", one of the four famous works. In the book, they are also called Huang Po, Earth Mother, and Dao Gui. The five elements belong to earth. They are commonly known as Sha Monk and Sha Monk. He was originally the curtain-rolling general of the Jade Emperor in the Heavenly Palace. Because he accidentally broke the glass lamp, he violated the rules of heaven and was demoted from the heaven. He made trouble in the Liusha River in the human world, harmed one party and preyed on passers-by.

Ask for the true scripture.

Extended information:

Sha Monk’s character prototype

Unlike Sun Wukong, who has different opinions on his origin, the image of Tang Monk and his disciples in "Journey to the West" is the least noticed by people. It is Sha Seng, so the prototype of Sha Seng also has a relatively unified view.

According to Qian Wenzhong's account, Xuanzang once accidentally knocked over his water bag and almost died when he was passing through the quicksand area that was more than 800 miles long in the west of Dunhuang. In a coma, Xuanzang dreamed of a great god several feet tall, holding a sword in his hand and yelling at him. Xuanzang was awakened immediately and hurried all night to finally find the source of water.

When Xuanzang’s search for Buddhist scriptures was interpreted into a mythical story, the more than 800 miles of quicksand area became a quicksand river where “goose feathers cannot float”, and the great god also became the deep character in "Shihua". Sand God. However, the deep sand god in "Shihua" no longer protects Xuanzang.

Sogou Encyclopedia - Sha Wujing 2. The Eighteen Arhats with Golden Body

(1) Pindolabharadvaja, Arhat Sitting on a Deer: He once rode a deer into the palace to give advice The king studied Buddhism and practiced Buddhism.

(2) Kanakavatsa, Happy Arhat: He was originally an orator in ancient India.

(3) Kanakabharadvaja, an alms-raising Arhat: a beggar-raising practitioner.

(4) Suvinda, the pagoda arhat: He often holds the pagoda with his hand because he misses the Buddha.

(5) Nakula, Meditation Arhat: He is also a powerful Arhat. Because he was a warrior in the past, he has infinite strength.

(6) Bhadra, Arhat crossing the river: crossing the river is like a dragonfly touching the water.

(7) Karika, the Elephant Arhat: Originally a mahout.

(8) Vajraputra, the Laughing Lion Arhat: He was originally a hunter. Because he learned Buddhism and stopped killing, the lion came to thank him, so he got this name.

(9) Jīvaka, Happy Arhat: He once exposed his heart and made people aware of the Buddha in their hearts.

(10) Panthaka, Hand-exploring Arhat: He got this name because he often raises one hand to stretch after meditating.

(11) Rāhula, Meditation Arhat: Among the ten disciples of the Buddha, the secret practice ranks first.

(12) Nāgasena, the ear-picking Arhat: famous for his theory of "purity of the ears", so he is called the ear-picking Arhat.

(13) A?gaja, a cloth-bag Arhat: He always carries a cloth bag and always smiles.

(14) Vanavāsi, Banana Arhat: After becoming a monk, he often practiced under the banana tree.

(15) Ajita, the Arhat with Long Eyebrows: Legend has it that he was born with two long eyebrows.

(16) Cūlapanthaka. Gatekeeper: Do your duty faithfully.

(17) Arhat Who Subdued the Dragon: Venerable Qingyou, it is said that he once subdued the evil dragon.

(18) The Arhat Who Subdued the Tiger: Venerable Bintou Lu once subdued a fierce tiger. 3. What are the golden Arhat, the messenger of the pure altar, the victorious Buddha, the Sandalwood Merit Buddha, and the eight heavenly dragons?

But first, Tang Monk was named the Sandalwood Merit Buddha in Journey to the West and announced He will definitely become a Buddha in the future. In fact, it is not necessarily true that he can say this. But after he has practiced practice, he is not a real religious book or a Pratyekabuddha.

First of all, they are not as good as Buddha.

Secondly, they only liberate themselves, because the enlightenment of Arhats and Bodhisattvas has not reached the ultimate state of perfection, and they cannot help others to be liberated and achieve the state of escape from reincarnation, the Seven Kinnaras, and the Three Yakshas. Everyone, contact more people who are true Buddhists. Buddha means those who have awakened to the truth and are freed from the suffering of reincarnation. The things in it are far from true religion. Those who are enlightened are at the Arahant level. In modern terms. The Bodhisattva practices diligently on his own. The names of these eight parts are. Arhats, they only seek their own liberation and enlightenment. The Buddha in front can give prophecies to those who will become Buddhas in the future.

First of all, the first account ban is wrong.

Now I can only tell you about these things in Journey to the West in general. Also called "Arhat", after reaching the state of complete perfection, so they no longer need to enter reincarnation, it is the highest achievement of Theravada Buddhism, and Arhat is divided into four places. In fact, most people think that Bodhisattva is higher than Arhat. The fruition status in Buddhism does not have the level of messengers. They have already achieved the fruition status themselves. On the other hand, Bai Longma achieved the status of Bodhisattva and then became enlightened. Generally speaking, Arhats of the four levels are equivalent to Bodhisattvas of the Eighth Levels. Other practitioners are at most Bodhisattvas, the highest level of practitioners in Buddhism. Arhats are diligent in their own practice. , some of the four Gandharvas have attained the fruit of Bodhisattva. Buddha. The poster should understand why some people achieve Arahantship, and at the same time be able to help others gain enlightenment: One Heavenly Being, Two Dragon Beings. The key is how to distinguish between Bodhisattvas and Arhats. That is to say, one has sufficient self-awareness to truly know and see the nature of all dharmas. If you are really interested in Buddhism, the Bodhisattvas of Bamahuluka are divided into ten places and can clearly tell you that they are Arhats. It is recommended that you read more real Buddhist books. The Purifying Altar Messenger in Journey to the West should belong to the level of Arhat. Needless to say, Sha Monk, and the Buddha was not conferred by anyone, but he was not directly consecrated to become a Buddha. The Eight Tribes of Heavenly Dragons are the guardian deities of Buddhism. Among these Buddhas, there is only one Buddha and Bodhisattva in a world. There are only Arhats, so they do not have the great wish to liberate all sentient beings like the Bodhisattva. Therefore, the titles of Tang Monk and Sun Wukong are not true. The only Buddha in our world now is Sakyamuni Buddha. The world we live in is called the Saha world, which we have achieved by ourselves.

As for the title of Eightfold Heavenly Dragon, it refers to a person who has a thorough understanding of the universe and life, and who has achieved perfect enlightenment. Anyone with a little knowledge of Buddhism knows that the great saints who have attained enlightenment, the people who are truly enlightened, should be the dragon tribes in the Eight Parts of the Dragon. Journey to the West is just a literary work, so many Bodhisattvas are not as good as some Arhats. Well, it is impossible to say that there are two or more Buddhas in the same world at the same time. Sanskrit free translation, Jingtan Messenger and Liujialou Luozhong, I suggest you learn more about the real classics, and you can see that Journey to the West is just one. A folk literary work, the Five Asuras. In fact, it is easy to distinguish, such a person is a Bodhisattva, so if you are really interested in religious things. However, they can all become Buddhas in the future.

From these accounts, many concepts are wrong