Now I really want to become a monk and practice in a temple, but I still have my parents at home. What is my destiny? Responsible? How should I choose?

1. Read the Mahayana Sutra as soon as possible to understand the essence of Buddhism. First, know the truth. First of all, read the Shurangama Sutra and compare it in classical Chinese and vernacular Chinese: Diamond Sutra, Nirvana Sutra, Goblet of Fire, Sakyamuni Sutra, Jue Yuan Sutra, Shurangama Sutra and Pure Land Sutra.

2. It is meaningless to read books on spiritual practice, and it makes sense not to verify them. At present, the best and easiest way to achieve is the great perfection law in Tibetan areas, which can be realized immediately. Great perfection is a blessing to all beings and a rare opportunity to practice all the time!

After the sixth ancestor, Zen is no longer suitable for people's roots, and the best way for modern people to get rid of it is the great perfection method. As Master Lotus Stone predicted: As soon as the iron bird (airplane) flies, the great perfection method will spread all over the world.

Two books recommended for practice: Interpretation of Yuan Yin's Big Handprint.

Dunbavand Qu Rinpoche wrote "King Kong takes dzogchen".

To practice the great perfection method, we must worship the master with the title of "Rinpoche" as a teacher and practice.

A master with the title of "Rinpoche" is not only enlightened, but also well documented and blessed, not a living Buddha in the general sense.

Go to Dehelong Temple in jiuzhi county, Guoluo Prefecture, Qinghai Province.

Go to worship: Dunbavand Qu Rinpoche as a teacher.

Or Azong Temple in White County, Ganzi Prefecture, Sichuan Province: Jiangyang Quejiningma Rinpoche.

Practice the great perfection method and realize it immediately!

3. The so-called thinking of spiritual practice is to recite a Buddha's name all one's life without confusion. So you can go to Elysium.

(chanting Buddha's name: first, karma; The second is Buddha's power induction blessing)

(Of course, keep precepts, do good deeds, make wishes and cultivate bodhicitta. )

Life is real, Kamikiri is willing, sincere, sincere, and reciting the name of Buddha. Don't use mind reading, use mind reading. The Shurangama Sutra reaches the Buddha's point of view, saying that all take six, pure thoughts one after another, samadhi, and Si is the first. When chanting Buddha, you should clearly read your mind (meaning root), mouth (tongue root) and ears (ear root). Meaning, tongue, ears, three, one in the name of Buddha, then the eyes will not look around, the nose will not smell other smells, and the body will not be lazy, so it is called six. If you take six photos and look at them, you can't be completely innocent. If you don't take them, your heart will be much cleaner, hence the name "pure reading". If pure thoughts can always follow each other without interruption, we can return to a place.

The so-called cross counts as a person. When chanting Buddha, you should remember clearly from one sentence to ten. To ten sentences, it is also one to ten sentences, not twenty or thirty years. Remember by heart, don't pinch beads, just remember by heart. If ten sentences are difficult to remember directly, or divided into two, then from one to five, from six to ten. If you work hard, you have to read from one to three, from four to six, and from seven to ten. Read clearly, remember clearly, hear clearly, think blindly everywhere, lose concentration, and be complacent for a long time. We must know that ten thoughts are the same as ten thoughts in the morning, the mistakes are the same, and the efforts are very different. Ten thoughts in the morning, only one breath is one thought. No matter how many buddhas there are. This is based on a Buddha statue. He can only read at ten o'clock in the morning, but if he is twenty and a half years old, he will get sick with anger. Then read a Buddha. Read ten sentences of Buddhism and know ten sentences. From one to ten, from one to ten, I read it tens of thousands of times every day, so I remember. Not only to be insincere, but also to nourish the soul. Follow the fast and slow, without obstacles. It is suitable from morning till night. Compared with those who pinch beads, the benefits are different. He is physically tired and energetic, but he is at ease and at ease. But when doing things, it's still hard to remember, so read on seriously. Once you have done something, you should still remember it with your heart. Then lovers and friends follow the Buddha's name and focus on one situation. The general trend is to say that everyone should take six, and the net reading will come one after another, and the third place will be won, and the first place will be Sri Lanka. Not to mention Reagan. If we are blunt, it will be a great disaster to give up this method of dozens of thoughts and take six thoughts. It should also be noted that this heartfelt method of reciting Buddha is an incredible method from shallow to deep, that is, small is big. However, when you believe in Buddhism, don't feel inferior to your own opinions, so you will have doubts and take away more good roots. It's sad that we can't get tangible benefits from it. Pinch beads and recite Buddha. It is appropriate to stay for two hours. If you sit still and recuperate, your hands will die, your mind will be restless and you will be ill for a long time. There is nothing wrong with these ten math, walking, living, sitting and lying. When you lie down, you should only be quiet and don't make any noise. If you make a sound, it is disrespectful and hurtful, remember to remember. -pure land Sect chanting Buddha)

And enlightenment, clear mind and sex, that is, in the practice of meditation:

Thinking about the past is gone, thinking about the future is not up, thinking about it is not born, it is radiant, clear at a glance, grasping the present, and the consciousness is obvious-a brief analysis of the big handprint

"King Kong Rides dzogchen": There is a saying: "Look inside, look inside!" Formula.

If you don't leave, look at yourself from the heart.

The significance of this recitation is: let the mind that can think and read turn slightly to its own interior; Slightly introverted; Slightly adducted, so that you can know the original consciousness. Hua Zhi Rinpoche said that if we can't know each other from this, there is no other way to know each other. When you look at yourself a little inward from the heart, there will be a naked Ming and Qing dynasties away from all other thoughts, which is awareness.

Reading:

Nanwu (Namo) A (A) Tomifu

Nanwu (sound: Namo) Guanyin Bodhisattva

Nanwu (sound: Namo) Tibetan King Bodhisattva

4. Practice should first eliminate karma. In terms of eliminating karma, the Wishing Sutra of the Earth-Tibet Bodhisattva is very good. Chanting: Namo is the name of the Tibetan King and Bodhisattva.

I can recite the name of the Bodhisattva 1000 times a day. As for the thousand days, people deserve to be sent by the Bodhisattva to protect the ghosts and gods on their land for life, so that the world can have plenty of food and clothing, have no suffering, and don't even enter the door for sudden misfortune, let alone health. After all, people must remember Bodhisattva Mo Ding.