A gorgeous poem

Tang Di's "China and Hubei are different" (wěi). Today all people are brothers.

The power of death, brother Kong Huai. Yuan (xi m: o) and póu, please, brother.

The order of the ridge is in the original, and I need it urgently. Every time I have good friends, the situation is also sighing.

Brothers stick to the wall and mind their business outside. There is no tolerance for every good friend.

The funeral was peaceful and peaceful. Although there are brothers, it is best to be friends.

Biān beans are the best. Brothers have both, happy and happy, and children have both.

A good wife is like a harp. The two brothers are harmonious and cheerful.

One son's house, the second son's wife's money (nú). Whether it is a graph or not, (d m: n) is quite natural.

A simple explanation

1. Tang Di: Also known as Changdi and Tang Di, namely Yuli, a deciduous shrub of Rosaceae, with pink or white flowers.

2.e: it looks good. No: auxiliary words. Kun (wěi) Kun: The appearance is bright and beautiful. 3. Kong Huai: I miss most and care most.

4. Genji (Xi): Yuanye. Póu: Get together.

5. Chiroptera: commonly known as "snipe", a kind of waterfowl.

6. qi: quarreling. 7. Service: spread "humiliation".

8. forever. Rong: Help.

9. Show. Biān, beans: utensils used to hold food when sacrificing or feasting. Water is made of bamboo and beans are made of wood. 10. Xiao: Satisfied. 1 1. (10): polymerization.

12. Zhan: profound. 13. Tang (nú): Tong "Gui", a child. 14. Xu (north): faithful and true. Ran: So.

1.

Recently, in the 75th episode of The Legend of Mi Yue, Mi Yue, who was in power, had a child and planned to change his surname after the child was born. Mi Yue's son Ying Ji disagreed.

Uncle Rong said to him, "Of course you know that your mother and I have half brothers and sisters, but these people are not to be trusted. The only thing she got from these people was to kill each other. Your mother has suffered a lot in her life. The only strength that supported her at the beginning was our two younger brothers. Then, you are the king. She often said that at the beginning of ancestors, people only knew that they had a mother, but they didn't know that they had a father, so there was no sibling cannibalism. When they know that they have a father, they have brothers and sisters. Brothers and compatriots, linked by the same spirit, it is only natural to follow their mothers, and it is only because of interests that they follow their fathers. The reason why she insists on having children is to leave you a close relative of the same flesh and blood. I wonder if the king can understand? "

Now we are familiar with the phrase: "brothers are fighting, father and son are fighting", which is the same historical and cultural origin, that is, the tribal families of ancient ancestors are based on blood relationship. Therefore, they value brotherhood more than good friends, wives and children.

Of course, this deep brotherly feeling refers to brothers and sisters of the same mother or half-mother. This is also the reason why Miyue insisted on giving birth to brothers for his son in The Legend of Mi Yue, saying that "brothers and compatriots are United in the same spirit."

I felt a lot when I heard this conversation while watching the play. First, I was moved by my mother's good intentions. Secondly, I remembered the story of The Book of Songs Xiaoya Tang Di. Duke Zhou made a crusade:

Ji Fa, a native of Zhou Wuwang, founded the Western Zhou Dynasty after the battle of Makino 1046 wiped out the main force of the Shang army. In order to rule the adherents of Shang Dynasty, Zhou Wuwang divided the territory directly controlled by Shang Dynasty into four regions, which were controlled by his son Wu Geng, his brothers Ji Xian, Cai Du and Huo Chu respectively, and the three brothers * * * monitored Wu Geng together, collectively. On the surface, Wu Geng surrendered to Zhou, but in fact, he has been trying to save it.

Three years after Zhou destroyed the Shang Dynasty, he died about 1043 BC, and his son acceded to the throne. King Cheng was young, and Duke Ji Dan of Zhou was the Regent, managing state affairs on behalf of King Cheng. Guan Shu was very dissatisfied with the Duke of Zhou's attempt to inherit the throne, so he spread rumors everywhere, incited Cai Shu and Huo Shu, and encouraged Wu Geng and the eastern vassal states, saying that Duke of Zhou wanted to murder King Wu and steal the throne.

When Wu Geng saw the opportunity, he colluded with Guan and Cai. In the autumn of the first year (1042), he joined forces with his old family to fight against Zhou. Rebels are all over Henan, Hebei, Shandong, Anhui and other places. Facing the hostile forces at home and abroad, Zhou Gongdan decided to make an expedition to the East.

In order to organize a crusade against rebellion, the Duke of Zhou first earnestly explained to Taitai (Jiang Ziya) and Zhou Wuwang's younger brother that his regency was for the sake of the royal family, and there was no difference. Jiang Ziya and Zhao Gong did not listen to rumors, and the unity within the Zhou Dynasty was strengthened.

Later, Duke Zhou asked Zhao Gong to stay in Haojing (now northwest of Xi, Shaanxi Province) to handle the rear government affairs; Grant Jiang Ziya the right to quell the rebellion; He told the world, contacted and mobilized local governors, and personally led the Crusaders to put down the rebels in the first year of Zhou Chengwang.

In the war, he defeated Wu Geng and his men, captured Guan Shu and Cai Shu, killed Wu Geng and Guan Shu, exiled Cai Shu, and exiled Huo Shu to Shu Ren. The three-year expedition of the Duke of Zhou to the East was successfully concluded.

After reading the story, you can read the poem "Fufeng Broken Axe" again:

This is a poem sung by the people of the four countries, including Guan and Cai, praising the great Duke of Zhou for leading troops to quell the rebellion in the four countries. "Preface to Mao Poetry" said: "Broken Axe" is also beautiful to Duke Zhou. Dr. Zhou treated the four countries with evil. "Jian Zheng" said: "Those who hate the Four Kingdoms hate their rumors and ruin the Duke of Zhou. "

In this context, the poet Fang Yurun believes that the poem Dongshan was written by Duke Zhou. "The Original Book of Songs" said: "This Duke of Zhou's eastward expedition is a poem of scholars."

Judging from the compilation of The Book of Songs, Dongshan and Broken Axe are two adjacent articles. Can it be inferred that the author of Dongshan is Duke Zhou, and I think Confucius' original intention is the same?

Therefore, The Preface to Poetry seems to think that Tang Di was written by the Duke of Zhou, saying that Tang Di was written by the Yanshi brothers. Guan Guan and Cai Yong got lost and pretended to be "Tang Di". "

At the end of the Western Zhou Dynasty, the incidents of killing each other and killing each other within the ruling class occurred more frequently. On this basis, the author of Zuo's Spring and Autumn Annals thinks that this poem was written by Mu Gong when Li was in power, and Zuo Zhuan was published for twenty-four years: "Mu Gong was called to think about Zhou De and so on, so he made up with the Zhou family and wrote a poem saying,' The Hua of the Tang Emperor ...' and so on. "

In fact, it is still difficult to determine whether the author of Tang Di is Duke Zhou or Duke Mu. But one thing is certain, the poet's exclamation is really felt and has the significance of warning the world.

When talking about Tang Di, Qian Zhongshu pointed out: "What Gai Chumin valued was the heritage of the' blood clan'. As far as consanguinity is concerned, brothers are kinship, and husband and wife are kinship; It is better to be friends with your own flesh and blood than to suffer at home. ..... Look at Tang Di again, "brother" is easier to identify before "wife" (cone). This reveals the historical and cultural roots of Tang Di's theme from the perspective of cultural anthropology.

Tang Di's problem-solving is mostly a poem praising the harmony and affection of brothers. It has become a common allusion to use Tang Di as a metaphor for brothers in poems. This poem has a great influence, and later generations draw inspiration from it, such as the brotherly love of Calyx, Tang Di, Lingling and Kong Huaibi.

2.

Tang Di begins with China in Tang Di: "China in Tang Di is different from Hubei". Prosperity is compared with China, and "China" is the same as "China". Poets use the flower of Tang Di as a metaphor for brothers, because every two or three flowers of Tang Di are interdependent, which leads to association.

Here, "cousin" and "Tang Di" are often used vaguely. Botanical data show that Tang Di and Tang Di are two completely different plants.

Presumably, the author of Tang Di should know what kind of plants he started from. At that time, people had a close relationship with nature, and every grass and tree could be used as poetry, medicine and medicine. So today, let's distinguish the similarities and differences between Tang Di and Tang Di in the spirit of exploration.

It can be seen that "Tang Di" and "Tang Di" have nothing to do, but the two words are reversed, and they are two completely different flowers.

The ancestors thought that "Tang Di" had blossomed, and they were surrounded by two or three flowers, which stood side by side to symbolize brotherhood, so they sang beautiful songs:

"Tang Di, China, Hubei is different. Today all people are brothers. ..... you're the one who drinks. Brothers have both, happy and happy, and children have both. A good wife is like a harp and a drum. Brothers live in harmony. Yi Er, Le Er's wife Tang. It's a picture, what is it? "

Translated into vernacular is:

"The long beach is blooming, and the flowers are bright and bright. There is no one who fell down today more than a brother. ..... put a table full of delicious food, have a full meal and enjoy yourself. Today, the brothers are reunited, peaceful, happy and warm. Wife and children love each other, just like harmony. Today, when brothers meet, they are happy and sincere. The whole family gets along well, and the wife and children are happy. Please think carefully about whether this statement is reasonable. "

These poems describe the happy scenes of brothers gathering, wife harmony and family harmony when a family is hosting a banquet. And a few words in the middle of this poem is a deep sigh:

"The power of death, Kong Huai brothers. Yuan (xi m: o) and póu, please, brother.

The order of the ridge is in the original, and I need it urgently. Every time I have good friends, the situation is also sighing.

Brothers stick to the wall and mind their business outside. There is no tolerance for every good friend.

The funeral was peaceful and peaceful. Although there are brothers, it is best to be friends. "

Translating vernacular is:

"Brothers are most concerned about death threats. If you die and bury the wilderness, your brothers will find each other.

The snipe was trapped in vilen, and the brothers came to help. Although there are good friends, the comforter has a sigh.

Brothers fight inside the wall and fight against foreign aggression with one heart. Every time you have a good friend, who will help you if you are killed?

Chaos and disasters have subsided, and life is stable and calm. At this time, brothers and sisters are not as good as friends "

These words are for the sake of "all people are brothers today", which elaborates the main idea of the poem: brothers receive each other when they die; In case of emergency, brothers rescue each other; In order to resist foreign aggression, the brothers helped each other.

In contrast, where are the "good friends"? "Every time I have a good friend, the situation is sighing and there is no jealousy." It means that although there is a good friend to comfort, there is a sigh. Who will help in case someone dies?

Under the same circumstances, the sharp contrast between "brothers" and "good friends" shows the deep brotherhood. In particular, the phrase "brothers are attached to the wall and control their affairs from outside" shows that brotherhood is natural and comes from nature, and has become an allusions idiom that has been passed down to this day. There is a sentence in the thousand-character writing of Zhou Xingsi in the Southern Dynasties: "Kong Huai brothers are connected."

Supposedly, brotherhood is deep, and brothers should be "harmonious and cheerful" together. On the contrary, the poet said, "Chaos is both peaceful and peaceful. Although there are brothers, it is better to be friends. " On a peaceful day, no brothers get together. "Although there are brothers, it is better to be friends." It is a deep sigh.

If Tang Di was really written by Duke Zhou, his mood must be ambivalent. He misses his three brothers: Guan Shu, Uncle Cai and Uncle Huo. Although they rebelled, it was the Duke of Zhou who killed, exiled Cai Shu and demoted Huo Shu to the Eastern Expedition. This is a fact. Nowadays, "troubled times are both peaceful and peaceful." At that time, the brothers couldn't get together, and the Duke of Zhou couldn't help but have mixed feelings. He only wrote poems to express his feelings.

3.

Brotherhood is a universal feeling of human beings and an eternal theme of literature. Tang Di is the first poem in the history of poetry that eulogizes "brotherly love". Among them, "the honor of Tang Di", "being like a brother" and "the brother is afraid of other things", as images, motifs and allusions with prototype significance, have had a far-reaching impact on the creation of "brother poems" in later generations.

According to historical records, Li Longji, the emperor of the Tang Dynasty, built a building to commemorate calyx in the palace to show his love for his brothers. When you climb the balcony, you can see your brother's mansion. He wrote a poem "Ode to the Ridge", which is the only calligraphy handed down from ancient times in the Tang Dynasty. He always recites it to show that he has not forgotten the meaning of his brothers. Although this is inevitable, it is rare compared with the emperor who has always been a brother.

There is a famous play "Flowers of Tang Di" by Guo Moruo in middle school textbooks, which is also taken from "Tang Di". It tells the story of the assassination of Han, and writes the story of risking one's life and forgetting one's death and my sister's death for the country. At the beginning of the script, Nie Zheng's sister Nie Yi (Y and yīng) is written to send him to the battlefield. This kind of brotherhood is no different from the brotherhood in the Book of Songs and the Flower of Tang Di. It is this meaning.

4.

When reading Tangdi, I remembered "Tang Di" sung in a Japanese song "Spring in the Northland":

"There is fog in Tang Di, and the hut of the waterwheel is very quiet, and there are children's songs. Spring in the north. God, it's spring in the north. My brother is like my old father, a pair of taciturn people. Have you ever had a free drink, and occasionally a few drinks? My hometown, my hometown, when can I return to your arms? "

"My brother looks like my old father, a pair of taciturn people." Even if there are no brothers or sisters, I will be moved to imagine this picture.

But strictly speaking, it is the golden Tang Di in the song, the Tang Di with double petals or single petals, not the pink or white Tang Dihua in the Book of Songs. Don't be silly and confused in the future.

I remember watching a concert on TV before. Chyi Yu and Chyi Chin sang "Brotherhood" hand in hand. After listening to many sweet love songs, I accidentally heard this song and felt particularly fresh:

"Although we can't meet every day, you are always in front of me.

Although thousands of miles apart, you are thinking of me.

Remember the day you left, you told me again and again.

Although we meet less now, brotherhood will never change.

There are thousands of Qian Qian flowers in the world, and the universe is dotted with stars.

Everything in the world is ever changing, and our laughter is as sweet as hours. "

Seeing them singing hand in hand on the stage is the most beautiful picture in the world, and I was moved by it, because I also have a younger brother in the distance, and blood is thicker than water, which is an emotion that has never changed.

After the shock, the flowers in Tang Di opened, blossoming and falling, and they clung to each other.