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Moral speech
A theme consciousness hidden in the moral speech 1 Tao Te Ching is that it opposes skills, knowledge and confusion, and advocates waiting for the development of the business itself and naturally succeeding. Taoism emphasizes the misuse of knowledge, skills and intelligence, which is very dangerous. Inaction, ignorance and ignorance are the basic characteristics of successful people in Taoist eyes. It is the fundamental thought of Taoism to advocate relying on the fundamental truth of the development and evolution of things and getting something for nothing.
For thousands of years, the above ideas of Taoism have been regarded as conservative, backward and even reactionary. I now think this view may be a manifestation of ignorance. Based on the belief that nature itself will exist and develop in the most reasonable way, Taoism emphasizes inaction, ignorance and ignorance, and conforming to the development and rhythm of nature is the smartest way. Random thoughts, random thoughts, random learning and random movements have turned the whole story upside down and regarded human participation as the main condition of natural development. In fact, the development of things is the natural attribute of things, and it can develop naturally without human intervention. If people interfere excessively, it will destroy the most reasonable natural development of things. In the process of interfering with nature, a "knowledgeable person" brings more trouble than benefits! The poor "wisdom" of human beings is often worse than the inherent wisdom of nature! Personally, I think Taoism is a very profound philosophy, which has a strong guiding significance for investment.
Taoism emphasizes that after knowing the most fundamental truth, logic and rules, we must pursue stupidity, stupidity, stupidity, and we must do less, think less, learn less, and develop our intelligence and skills. Strictly speaking, Taoism is not the correct theoretical guidance of modern science and technology. But for investment, these Taoist views are the most correct. The more you think about investing, the greater the probability of making mistakes, the more you operate, the greater the risk of losing money, the more you have knowledge, the greater the possibility of being self-righteous and the greater the possibility of being smart and disorderly. Therefore, if you have little knowledge, you can try not to do it, and your investment performance will automatically improve. It is enough for you to know the ultimate universal truth, and it is enough for you to know the real essential logic and laws. Others don't know, just don't know. I don't know them, I just don't know. Knowing them too well is harmful.
The sage is not great, and the sixty-third chapter of Tao Te Ching puts forward a concept consistent with Buffett's thinking: "It is difficult to draw a picture than it is easy, because it is detailed; A saint is not great, so he can become great. It means that excellent people don't directly pursue great things and difficult things, but consciously don't do them. What do they do? They do small things that are easy to succeed. Grasping and controlling major events and difficulties lies in starting from a simple and easy direction, achieving lofty goals, not confronting problems head-on, and actively avoiding them. Do big things from a small place, instead of directly building big patterns and big scenes. In this way, because there is no difficulty, it is unlikely to fail, and only by accumulating small successes can it achieve its big goal. Digging Lao Zi out and entering the China stock market will do well. Of course, Lao Tzu doesn't understand the current economy, financial economy and financial theory, but he has great wisdom. From the simple start, from the easy start, the refuge will be great, and eventually he will become great.
This idea is also one of Buffett's core ideas, and even one of the roots of Buffett's success. Buffett: "I never try to jump over a seven-foot railing." All I'm looking for is a one-foot railing that I can easily cross. " Buffett means "I don't do difficult things, just kill chickens and sheep!" " After the difficulty of the problem is reduced, mistakes will naturally not occur. "
The fundamental way to improve the success rate is from easy to fine, from small to large, from difficult to difficult, from big to annoying, and gradually accumulate under the action of time. This is actually the fundamental way to success.
The second chapter of the moral speech emphasizes the topic of morality, which is both familiar and unfamiliar. After all, morality is closely related to us in our life, and it is always separated. Morality was born with human beings and society. Some people may ask, what is morality? Morality is a code of conduct to adjust the relationship between people and between individuals and society. In my opinion, morality is patriotism, love for the people, unity and mutual assistance: morality is also a virtue of not littering and spitting, and morality is law-abiding and self-sufficient; Morality is still civilization, courtesy, self-esteem and self-improvement. When it comes to small things, morality means not being late for class and not leaving early. Don't litter in public places. And so on.
A philosopher once said: "Morality is generally regarded as the noblest purpose of mankind. But when you walk out of the campus, there may be some negative information, such as violence, theft, drug abuse, weak people without ribs, strong blood flow; The streets are full of sewage, and people call names all over the sky ... all these make people feel that morality has been distorted and human progress has been lost. Why is morality lost? Personally, I think that with the rapid development of the times, people's moral concepts are constantly impacted by social changes: the original "acquaintance" society has rapidly transitioned to a "stranger" society, and the traditional relationship between people has been diluted; Driven by economic interests, the increase of work pressure takes up more time and energy, and there is no time to reflect on morality; The influence of wrong values, excessive pursuit of self-interest and disdain for morality have accelerated the "dormancy" of morality; However, the inappropriate public opinion caused by the isolated news event of "the good man is wronged" has exaggerated the moral dilemma and produced a negative orientation to the morality in Hesitation. All these factors are like putting a glass cover on morality, which is clearly visible but intangible, and morality is gradually "dormant" in this state of hypoxia. Montesquieu once said, "In a people's country, there is also a button, which is virtue". Dante said, "people can't live like animals, but should pursue knowledge and virtue." So what should we do now? Diao Na, a 24-year-old girl from Yantai, Shandong Province, blocked a car with her body and traded one leg for a life. The touching story spread all over the country. In the incident, the rescuer was courageous, the rescued was grateful, the perpetrators dared to take responsibility, and all parties took actions to promote social morality. In the period of social transformation, influenced by economic interests, pluralistic ideas and multiculturalism, some immoral behaviors have appeared in society. "Xiaoyueyue incident" makes us indignant, and "Peng Yu case" makes us indignant ... However, just blaming, complaining and being angry can't completely change the status quo.
The moral building should be built by everyone. Instead of sighing blindly about the lack of morality and calling for moral recovery, it is better to start from each of us and every little thing around us. Diao Na's actions at the critical moment, his heartfelt words after being injured, and his smile in his hospital bed all show us its significance of the times and moral value. More often, we don't lack love, but the courage to act. Carrying forward social morality needs to be realized in ordinary little things. Give your seat to the old man on the bus. Some people ask for directions on the road, and some people pull carts to help push them ... The goodness of human nature is obvious in these small acts of kindness. "A single spark can start a prairie fire." Small acts of kindness can accumulate into great love, and love can gather into the sky of love. In our nation, which has the tradition of caring for each other, being eager for public interests and being courageous, true justice is still the true meaning of today's social morality, and the moral power of being kind contained in the people is still profound and broad, and the "normal heart" still needs us to cherish and carry forward. Providing a good public opinion environment and legal aid for courageous people is an important part of promoting moral construction. At present, measures such as setting up a courageous fund and giving support to courageous people at the legal level will promote the moral consciousness and self-confidence of the whole society, and ultimately let everyone do good deeds gloriously and practically.
What are you waiting for? Let's start from now on, let's start with small things!
When I was studying at school, I didn't have many opportunities to get in touch with Laozi's Tao Te Ching. Relatively speaking, we will be more familiar with the Analects of Confucius. Perhaps because I haven't read it and am curious, I chose it to write my first reading experience, but I didn't choose The Analects. When I saw the first chapter of this book, I found it familiar. The sentences in it are often used as lines in TV dramas and are widely known. Tao Te Ching is difficult to understand in some places, and the sentences in it are profound, just like talking about some profound truths. So when reading, I have some words and sentences to help me understand the content. I once heard someone say that once translated, the Tao Te Ching is no longer the original Tao Te Ching. In fact, it hides the works of Laozi, a great saint whose wisdom is the crystallization. Content is not for translation, but for perception. Only by reading with your heart can you hear what I want to say, not just a literal understanding. This gain is very small. But if translation can help us better understand Laozi and Tao Te Ching, why not?
The phrase "Tao can be Tao, but it can't be constant" appears repeatedly in TV dramas. A name can be named, but it is not a constant name ",from the first chapter of Tao Te Ching. I wonder if others understand the meaning of this sentence when watching TV series. I just feel so mysterious when I read it, and I have no idea what it means. This chapter is actually about Laozi's own philosophy, which holds that "Tao" gives birth to all things and is the source of all things. In fact, if you look through the Tao Te Ching, you will find that "Tao" appears very frequently. As the core idea of Laozi's philosophical theory, "Tao" represents his unique and profound understanding and observation of the universe and life, and his observation and thinking of nature and everything in the world. "Tao" is unspeakable and difficult to understand. Its process is a long process from "nothing" to "being".
There is a stone in our high school, leaning against a big tree. The stone is engraved with the word "as good as water", which is dark green and looks good against the big trees. The word "good as water" also comes from the eighth chapter of Tao Te Ching, which may have been seen in TV dramas. It tells the story that the kindest person is like water. Water is good at nourishing everything without competing with it, so it stays in a place that everyone doesn't like, so it is closest to the Tao, and so is the kindest person. Water is weak, but it is the most powerful. It can even let stones pass through. A person's character should be like water, and selfless. Although these four words are simple, they are by no means easy to do. Only really kind people can really do it.
There are many truths in the Tao Te Ching. Although some of them have lost their meaning now, many of them still have important positive significance today and are still worth collecting and learning. Tao Te Ching has taught us a lot. If you really study hard, you will gain a lot.
Article 4 of the moral speech, teachers and students:
Hello everyone!
There is a story in Qing Chao Zun Xin: A man named Cai Wei borrowed 1,200 gold from a friend, but he didn't write an IOU. A few years later, when his friend died, he called his friend's son home and returned him 1200 gold. However, my friend's son was shocked and determined. He smiled and said, "There is no such thing. My father didn't leave me an iou, nor did he tell me about it orally. " Cai Wei said: "The IOUs are in the heart, not on the paper, but the integrity in the heart is fundamental. Your father didn't tell you because he knew I was an honest man. He trusts me so much, how can I break my word? " Finally, the gold was returned to him. This story is thought-provoking, because Cai Wei said that external legal constraints such as IOUs, contracts and contracts are important, but people's honesty is more important. If a person has no integrity and moral self-discipline, he may take advantage of external and legal loopholes, and even disregard legal obligations for his own self-interest.
People's respect for moral norms, honesty, moral personality and dignity in people's minds are people's moral beliefs. Morality is a kind of practical reason, and what it wants to solve is "What should I do?" problem "What should I do?" Including two aspects: first, what should I do? Second, how should I behave? The two are inseparable, and the latter is more fundamental than the former and should be expressed through the former. Moral belief involves these two aspects, but its core is the second aspect. Moral belief is the confirmation and belief of moral ideal goal, the setting of how to be a man and the setting of ideal personality. Moral belief proves or shows the sanctity and dignity of human nature with personality, and shows the value of human beings. The establishment of moral belief represents the formation of moral value system, and it is also the integration of people's moral cognition, moral emotion, moral will, moral personality, moral concept and moral motivation, thus unifying people's scattered beliefs and values about morality, forming an orderly moral value system, and becoming the basic framework for regulating all one's life activities and behavior choices. Once the integration is completed, as a whole value system, moral belief plays an important role in all aspects of moral life.
In the traditional culture of China, "honesty" is very close to moral belief. Mencius said, "Honesty is the way of heaven and the way of being human." Having nothing to do with sincerity and immobile, insincere and inactive. "Mencius' honesty is true. The sky is true and innocent, and people should also pursue truth and innocence. Achieving sincerity can move people, but not reaching sincerity can't move people. Xunzi also attached importance to "sincerity" and believed that "sincerity" was the basis of all virtues. He said: "a gentleman does not cultivate his heart with sincerity, and honesty is nothing." The Doctrine of the Mean regards honesty as the most important moral concept. "The Doctrine of the Mean" said: "A loyal person has a heavenly way; Honest people, people's way is also. An honest man, unwilling to work hard, gets it without thinking, goes with the times and becomes a saint. Honest people choose goodness and are stubborn. " It can be seen that sincerity is to try its best to understand nature and achieve the lofty realm of harmony between man and nature. This is China's characteristic moral belief, which does not depend on religion or theology, but from the unity of human nature and nature, human nature and heaven, from the belief that human nature is good and through the way of knowing heaven as much as possible, to achieve the ideal life realm of harmony between man and nature.
Regrettably, in real life, some people can't stand the temptation of interests and harm others and themselves. Although there are many reasons for this phenomenon, the lack of moral belief is one of the most common reasons. At present, we should pay great attention to the importance of moral belief in conscientiously implementing the Outline of Citizen's Moral Construction and strengthening honesty education.
Students, I remember the Italian poet Dante once said, "A person with imperfect knowledge can make up for it with morality, but it is difficult for a person with imperfect morality to make up for it with knowledge." This sentence made me deeply realize the importance of morality. Morality is like a person's soul. A man without a soul has no life. Morality is actually everywhere, it is around us, close at hand! Morality is the most beautiful flower and the most sacred soul, which makes people have a clear conscience and an open mind.
When we sow an action, we will reap a habit; Plant a habit and you will acquire a character. Everyone's gestures convey rich moral information. Let's start from now on, from ourselves, from the trivial matter of lifting a finger, form civilized habits, be civilized students, mind your mouth and don't spit everywhere; Take care of your hands and don't litter; Control your feet and don't trample on flowers and plants. In this way, our moral level will be sublimated again and again, and even thousands of miles away; Converging streams into rivers and lakes.
Every time I see the scene of the rescue team on the TV screen; There was a long queue in front of the donation box; The medical staff take good care of the patients in the disaster area ... there is always a warm current pouring into my heart, and my eyes don't feel wet. Disaster is merciless, people are affectionate, and the power of morality is infinite.
There can be a "head" or a "tail". Some immoral people used the Yushu crisis to launch a national disaster and sold a bucket of water to 50 yuan. What makes people even more angry is that some people have come up with the idea of disaster relief materials ... these people's actions are shameful and will always be condemned by morality.
Students, from now on, start from yourself, consciously be propagandists, practitioners and defenders of moral construction, and be a moral person.
Hello everyone, I'm xxx. Today, the topic of my speech is: life ethics, starting with respecting teachers.
I still remember the headmaster's last speech deeply touched me. Indeed, an excellent learning environment is not stifled by rules and regulations, but depends on students' consciousness. This naturally involves the morality of life. Theoretically speaking, it is not difficult to live a moral life, just like going in and out of the teacher's office, shouting a report at the door to say goodbye when you go out, or eating in the canteen at noon, don't run to the queue in an orderly way, or don't interrupt the teacher's lecture, respect the teacher's teaching results and so on. These are all easy, and many students think it is a piece of cake. However, how many students really do this? But very few.
It is precisely because the bioethics that should be paid attention to are ignored by most students that our campus life has lost a good order. Without good order, how can we talk about excellent style of study and outstanding achievements? I believe everyone will understand the importance of bioethics, but it seems that neither publicity nor exhortation can change the current situation that students do not attach importance to bioethics and behavioral ethics.
Practical actions are more effective than empty words. In order to create a good learning environment, we can start by respecting teachers. I would like to propose the following initiatives to you:
1, try to change the habit of turning a blind eye, and remember to offer your sincere greetings to the physical examination teacher every morning.
2. Respect the teacher's labor achievements in class, and carefully complete the homework assigned by the teacher after class.
3. No matter whether in or out of school, you take the initiative to say hello when you meet a teacher, instead of avoiding each other like mice and cats.
4. To change the teacher-student relationship that some students think is separated by mountains and filled with many barriers, try to write a thank-you letter to the teacher who has been paying attention to you and teaching you.
There is no one who doesn't make mistakes. When a teacher accidentally says something wrong in class, we should not follow suit, but point out the teacher's mistakes objectively and realistically.
Students, for the sake of our beautiful campus life and our beautiful tomorrow, let's join hands with * * * to complete this easy task!
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