Westward Journey is a joke.

One of the most classic stories about the origin of Monkey King Thrice Defeats the Skeleton Demon in The Journey to the West can be said to be Monkey King Thrice Defeats the Skeleton Demon. This white not only almost ate the Tang Priest, but also broke the relationship between Tang Priest and the Monkey King. It can be said that this white is very smart, and his IQ is much higher than other monsters. Next, I'll tell you something about this cunning white.

The prototype of Bai in the original work is just a pile of bones, and there is nothing special about it. Generally speaking, human bones can't have such high mana. Of course, Bai can be said to be a very weak monster. So what is the origin of white? In fact, it is also worth discussing. In the Journey to the West, we can find that compared with other monsters, they all have their own abode of fairies and other small demons. It seems that Bai really has no money at all. Of all the pages, only Bai himself became a human figure, and Bai just struggled alone. The white mountain is called Baigu Ling, and she also has the title of Mrs. Baigu, so whose wife is she? Could it be another monster's wife? This is unknown, but the origin of white should not be so simple. The original does not directly refer to the origin, but it also gives us the following clues: First, when Mrs. Bones met the Tang Priest in the 27th time, she said to herself, "A few years ago, the Tang Priest from the East cultivated Mahayana. He is the embodiment of the golden cicada, the original body of the tenth practice. Someone ate a piece of his meat and lived for a long time. Today is really here. " Here, we know that Mrs. Bones is not fighting alone. She has a family and a deep family background. In previous lives, who knows that Tang Priest was instructed by her family. Secondly, on the 27th time, Bai Gujing met the Tang Priest and said, "Master, this mountain is called Baihuling, which is just to the west of it and is my home." It turns out that Cooper's home is in the west of Baihuling. Where is the west? It was in Wanzi Mountain, Huang Paoguai. She and Huang Paoguai are family. But Huang Paoguai still has a princess's wife in Wanzi Mountain. How to interpret this? Third, in the 3 1 round, Huang Paoguai was arrested in the Heavenly Palace. He explained the princess's wife like this: "He was originally a jade girl who wore incense in the temple, because he wanted to have sex with the minister, for fear that I would pollute the scenery of the Heavenly Palace. He thought of going to the underworld first and was born in the palace courtyard. He became a demon and occupied a famous mountain. He was taken to the abode of fairies and immortals and married him 13 years. Then the question is, if Tang Priest is just a demon with low mana, how does Bai know the whereabouts of Tang Priest? In The Journey to the West, when describing Bai, it was written that Bai told his past life after seeing Tang Priest again, knowing that he would come here, and even knowing that he could live forever after eating a piece. So how did Bai know? She said that her family told her, so we can see that Bai actually has a family. So who is Bai's family? In fact, the meanings of these paragraphs in the book are actually very rich: 1, there are no immortals in heaven, and all mortals on the earth cultivate immortals and then soar to heaven. On earth, you are a fairy admired by ten thousand people, but in heaven, if you have no background and no backer, then you are a humble "Xiangyu maid", and you have to serve those high-level immortals. Ordinary ladies-in-waiting are not qualified to attend the flat peach banquet, and they have no chance to get the old man's elixir, so sooner or later they can't escape the "three disasters." 2. The Nv people in Shi Xiangyu are "thinking of worldly things", that is, she descended to the world to be immortal. The servant girl who came down to earth can't escape three difficulties. According to The Journey to the West's description of Bodhi's second ancestor, cultivating immortals experienced three disasters: lightning robbery in 500 years, yin fire robbery in 1000 years, and wind robbery in 1500 years. The second yin fire "started from its own Yongquan point and went straight to the mud palace, and the five internal organs turned to dust, and the limbs rotted. And this maid Xiang Yu-NV just didn't escape the evil fire, her five internal organs were reduced to ashes, her limbs rotted, leaving only a pile of bones and becoming Mrs. Bones. 3. Shi Xiang Jade Girl was reincarnated as a princess after her death, but she had no memory of her previous life. So when Kuimu Wolf came to the world on business, she found that the princess didn't know Kuimu Wolf at all, which made the late Kuimu Wolf very angry. However, the Kuimu Wolf came to the world with a mission. He wanted to carry out the instructions of the old gentleman and destroy the Tang Priest. Therefore, Kuimu Wolf can use his "ex-wife"-Shi Xiangyu. Turn the Bones Zombie into a puppet with only "hidden spirit", and remotely command Mrs Bones as a puppet to persecute Tang Priest. So Wukong said "he is a ghost zombie" after killing the white bone for the third time. A puppet without a soul has no skill. Compared with other monsters in Journey to the West, Mrs. Bai Gujing is the worst monster: First, there is no body, Journey to the West does not describe her image, and the company commander does not know what she looks like. On the other hand, other monsters have detailed descriptions, such as green fangs, or cow's head and horse's face, and even what clothes to wear and what armor hat to wear. Only Mrs. Bone has no body; Second, there is no abode of fairies and immortals to follow; Third, there was no treasure, no weapons, or even any offensive or defensive ability, so the Monkey King killed her again and again. The origin of Bai The Journey to the West Why Bai made three phone calls is a very pertinent, interesting and valuable question. In my opinion, the novel is written in this way, mainly to enhance the narrative needs. Monkey King Thrice Defeats the Skeleton Demon in The Journey to the West is the narrative tradition of China's classical vernacular novels, just like Lu Zhishen's "Ruling Kansai with Three Fists" in Water Margin and "Zhuge Liang's Three qi zhou Yu" in the Three Kingdoms. Only its three strikes and three spirits make the story ups and downs and fascinating. The problem is that the word "three" has many meanings in ancient times, only one aspect. Since in order to enhance the story, why not "four dozen white", "five dozen" and "eight fists to kill the town of Kansai"? In the folk, there is still a saying and habit of "nothing more than three things" since ancient times. As the saying goes, there are two things that are repeated, and no three things are repeated. Once is too simple, it seems that the opponent is not qualified to fight, twice seems to be hidden, and three times is enough. It not only conforms to the law of the development of things, but also satisfies the appetite of readers.

The new version of The Journey to the West was written by Bai, a friend of the Monkey King who made a scene in the Heavenly Palace. His name is Baipian.

After Pianpian returned from his studies, he became sworn brothers with several goblins such as Niu and Qing Ling. When Sun Wu was crushed by Wuxing Mountain, he held Wuxing Mountain with the Monkey King and said that he must endure hardships with the Monkey King. The Monkey King didn't want his brothers to suffer for themselves, so he dismissed many brothers, and Bian Bian was the last one (totally friendship, no love). Anyway, he wants to share weal and woe with Wukong, and he can't get rid of it. The Monkey King said he couldn't crush it, but it was flat. Bian Bian didn't leave, so he slapped Bian Bian out. I don't know how long I swam, but I finally saw a bone. There is also a history of mentioning this white bone: a couple of rich children were playing in the mountains, and the beautiful * * * was accidentally shot by a tiger hunter and died at the bottom of the cliff ... I don't know how long it took, but no one collected her body and rotted into a pile of white bones, and the wandering soul turned into a certain climate. In the mountains, she saved the prince of Baoguo, who was not chased by the tiger. Later, Bai couldn't tell why. Not only did she not want to eat the prince, but she also fell in love with him, and then she chased the Tang Priest and his apprentice. Bai didn't want to see the Monkey King enter Buddhism, because once she entered Buddhism, she would have both good and evil, and she could never find the feeling when she became sworn, so she tried her best to get Tang Priest to drive the Monkey King away. Of course, Bai really wants to eat Tang monk meat, because she was destroyed by the Monkey King's palm for thousands of years. This time, she hopes to eat Tang monk meat to restore and increase her way. Besides, she still has half a face that is bubbling all the time, unless it is changed, it will look good. The prince released the Tang Priest, who was killed in Guo Baoxiang. The Monkey King was invited back by Pig Bajie and got into a fight with Bai. During the war, Bai was recognized by the Monkey King as Pianpian's younger sister (the Monkey King has been calling her Pianpian since she became sworn). The Monkey King knew that Bian Bian was killed by himself, and was finally beaten like this by a pile of bones. She felt guilty, so Bian Bian said, Either you kill me or I'll eat the Tang Priest's meat ... Sun Wu hesitated with a stick, and suddenly he rushed down to Xiao Yun to catch the Tang Priest and wanted to eat meat. At the same time, the Monkey King followed, holding a stick and saying painfully: As long as you dare to bite, I will dare to fight. The Tang Priest ordered Wukong to stop and agreed to eat his own meat. Piapian was also surprised and asked why. Tang Priest told Bai about human Buddhism, and Bai realized that he had given up eating Tang Priest's meat. But the instant self-immolation made the prince have a real mortal concubine. The Monkey King came to the rescue too late and shed tears. What is the origin of The Journey to the West Zhongbai? Why does a bone have such great magic? There is no detailed introduction in the book, except that after the Monkey King finally killed Bai, Bai showed his true colors as a skeleton with the word "Mrs. Bones" on it. As for how bones have such a great magical power, I personally feel that they are not as capable as other monsters, and there is no clear explanation in the book. They can only use the aura of heaven and earth to absorb the essence of the sun and the moon according to the myth.

What is the origin of white in The Journey to the West? Who carved the words on the spine of his book? In the original book, only 30 strokes were painted and it became a pile of bones, with no words at all.

After the second creation in TV series, you can have what you call unforgettable memories. Origin (18) Bai (7)