Romance of the Gods: Why didn't Jiang Ziya become a god? Did a Zhang Youren really take away his jade emperor throne?

In the Romance of Gods, the list of gods was promoted by Yuan God, and the specific tasks were carried out by Jiang Ziya, who was 70 years old and had no chance to become an immortal. With the support of his classmates and younger generations, he successfully completed the task of sealing the gods within the specified time.

The large-scale and protracted "Battle to Seal Gods" is a veritable "Star-making Action", with a total of 365 positive gods and 800 deputy gods on the list, which enriched the talent demand of various departments in Heaven and avoided the embarrassing ending of Twelve Jinxian's submission to Heaven. From the perspective of personal performance, Jiang Ziya made the greatest contribution.

There are many magical legends about Jiang Ziya in The Romance of Gods. The most ridiculous thing is about the "usurpation event" when the gods were sealed. According to folklore, when Jiang Ziya was a deity, he deliberately reserved the throne of "Jade Emperor" for himself to cover up his selfishness, but he lost a young man named "Zhang Youren" because of the phrase "someone was sitting". ...

Jade Emperor (Hao Tianshen)

Jiang Ziya, who ate YaBaKui, was furious and jumped onto the beam with his whip, leaving a legend that "the squire is here and the gods abdicate"! According to this legend, it seems that Jiang Ziya, who didn't get the throne, had the privilege to control the gods, but is this really the case?

According to the description in the Romance of Gods, Jiang Ziya doesn't have the ability to be a jade emperor at all. The legend that "Zhang Youren" robbed the Jade Emperor's throne is even more "nonsense". Heaven (God of Heaven) has a candidate for the Jade Emperor, which round will win Jiang Ziya? The Buddha in the early Yuan Dynasty asked Jiang Ziya to be the deity, not because he was capable, but because he was loyal enough to explain and teach!

In the deified world, interpretation and interception are the "mainstream" schools of cultivating immortals. At the beginning, the plan to seal the list of gods was to achieve four goals. First, twelve disciples were killed and punished, so that he could let Twelve Jinxian pass the robbery. Second, the God of Science ordered the first twelve immortals to obey, and he wanted to use the list of immortals to refuse the "request" of the God of Science. Third, the soup was ruined and the room was in full swing. Fourth, Jiang Ziya enjoys the blessings of others, which coincides with his number.

Yuanshi county Tianzun

It was "providence" to appoint Jiang Ziya to complete the list of gods. Before assigning the task, Yuanshi Tianzun made a "pre-war mobilization" for Jiang Ziya, who had no chance to become an immortal, and profoundly expounded the great significance of this action:

You were born unlucky, and it is difficult to become an immortal. You can only get the blessing of the world. When the soup is exhausted, the room is prosperous. You and I will do it for you, seal the gods down the mountain and help the wise Lord. As a leader, you won't waste your 40 years of practice in the mountains. This place is not where you live for a long time. You can pack your things and go down the mountain early ... You are doomed to your fate, so you have to go against it.

Think that year Jiang Ziya, 32 years old, worshiped Buddha in the early Yuan Dynasty. After 40 years as a monk, I still don't understand the avenue. Even Shen looked down on this senior, mocking him for being just a five-element technique. Facts have proved that Shen's spit is also reasonable. Jiang Ziya's performance on the battlefield is really not enough to complete the mission entrusted by the master.

Jiang Ziya

Since Zhang Guifang's crusade against Western Shu, Jiang Ziya, who is weak in strength, has been in a situation of being beaten, and his opponents often strike him effectively. Mo, the Four Saints of Kowloon Island, easily "killed" Jiang Ziya once: he looked at the back of his head with a dzi bead, knocked out his son's teeth, rode down the hillside, faced the sky, and killed him ... If Jinyun hadn't arrived in time with the elixir, Jiang Ziya would have "died before he could conquer".

In order to rapidly improve Jiang Ziya's actual combat ability, the Buddha in the early Yuan Dynasty had to upgrade him in all directions, giving him four unfamiliar beasts as mounts, giving him the apricot yellow flag of Wuji as protection, and tailoring a whip with a length of three feet, six inches and five minutes for him, with 21 sections, four runes in each section and 84 runes in * *.

Although the whip is well-known, its power is very limited. Even if you hit your opponent head-on, you can't kill him with one blow. Moreover, the magic whip is only effective for opponents on the god list. Among the many magic weapons that have appeared in the war of God, the role of the magic whip is minimal, not comparable to A+ level artifacts such as Taiji, Panguzan and Zhu Xianjian, and not comparable to mixed fighting and gold.

Yang Jian

In the whole process of clash of the titans, Jiang Ziya was only the "spokesman" of Yuan God. Emperor Wen of Sui, Nezha, Lei Zhenzi, Huang Tianhua, Tu and other three generations of powerful disciples are pioneers in Xiqiao Army. After the distress, there were Twelve Jinxian, Lighting Road, Jieyin, Zhun Ti as a support group, and two top bosses, Yuan Shen and Taishang Laojun, who were in command. This was the fate. The final victory is only the result of "nature".

After the war of sealing gods, when Jiang Ziya sealed gods, he was a "scripted" host. After reading the letter, he put the spell on the table. He is dressed in armor, holding an apricot flag in his left hand and whipping the gods in his right hand. Standing in the center, his aura is really strong enough. However, every letter of God must be prefixed: Today, it is too late to serve God.

Jiang Ziya read the words written by the Buddha in the early Yuan Dynasty from beginning to end, representing the master's "imperial edict". Among the great deities after death, there are three fairies, namely Gong Ming, the true king of Zhao Xuantan, Lv Yue, the god of plague, Luo Xuan, the god of fire, and Dolly the Virgin. Which one will be weaker than Jiang Ziya? Why did Jiang Ziya let the "gods abdicate"?

The most distinguished Lao Wang, Lao Zi, was awarded by Taoism/Taoism]

In fact, Jiang Ziya doesn't have to get a throne in God. The two "natural saints", the Buddha in the beginning and the old gentleman in the Supreme Master, have made proper arrangements for Jiang Ziya, which may be more valuable than becoming a god. About this paragraph, it is the Wanxian array after World War I, and the old gentleman made a solemn commitment to Jiang Ziya:

Laozi, Yuanshi and Ziya said, "Today, I will go back to the abode of fairies with the disciples of the twelfth generation, and you will be a true fairy if you seal the gods and repair your life." Exactly: three flowers appeared from the top, and another fairy returned to the clouds. ...

With the commitment of two leaders, Jiang Ziya naturally doesn't have to reserve a shrine for himself. After deifying, I will go to Xiu De and return to my roots as a fairy. As for the legend that "the squire is here and the gods abdicate", it is just an alternative "deduction" under the high worship of the folk people. As far as Jiang Ziya's personal ability is concerned, he simply doesn't deserve it!