Is life important or dignity important?

If there is no life, there is no "I"

I can't complete my self-confirmation without me.

So Confucius said, "I don't know life, I don't know death." Another sentence seems to be "I don't know how to know ghosts." So China has been pursuing a problem since ancient times, that is, to find out how he came, without asking why he came back.

Tell a joke first. An official sent the guilty monk to the execution ground. Before taking him away every day, he had to count four things: a monk, a salute and a jiazi.

A me, and then one night the monk shaved the official's head and hung Jiazi on his head. As a result, the officials were counting, saluting, Jiazi and monks the next day.

Then I can't find it when I get to "I", so this joke tells us where "I" went. You can imagine what would happen without me.

So a key to death is that "I" is gone. In other words, you can't continue to complete yourself and prove that you are a person.

Go on, do you know what the first verb a child learns? No, for example. You give him water, and he doesn't want to drink it. He won't say I don't want it. He can only say no.

If you have to add a subject in front of it, for example, if the child is called Beibei, he won't say I don't want it, he will say Beibei doesn't want it, and he won't say I want it if he wants to drink water.

Drink water, he will say "water water", indicating that he has no self-awareness at this time. Just like animals don't know I exist. This time you teach him to say "I", and he is.

What doesn't make sense is that when you say water, he knows water, and when you say "I", he doesn't know what it is, which means he doesn't know what "I" is. I'm not a thing,

This is very troublesome, so the child has no self-awareness when he can't talk about me, but from the moment he can talk about me, he has self-awareness, so from this moment on, he died.

Life has proved what I am. So what he wants is me. Then "death" means I'm gone. What's the point without me? Just don't talk about it.

People live to prove me. For example, the painter wants to hold an exhibition to prove that it was painted by "I", and the mother gave birth to a child and held it out to show off everywhere. It was born by "I". Wait, it's all about ending.

Self-confirmation. Another typical phenomenon is that when we scold a person, we can say "You are not a fucking person". But you scold a lazy man who can't catch the old.

You can't say, "You're not a fucking cat." Nobody said that, and nobody said that. So, you're not a fucking person. What is not a person, or even an animal?

No, so those who betray nature have to pay the price and prove themselves as individuals all their lives. Then the answer is that I am an ideal. We live to prove me, so I am an ideal.

Life is the only time for people, and dignity is just one of them. When we lose our dignity, we can get it back through self-confirmation. But there is no life. Dignity is gone.

Morality is determined by people, and law is determined by people. It is because a group of people stand up and talk about morality that a large number of hypocrites have been cultivated.

People have dual attributes, one is doing evil and the other is doing good. We can only carry forward the attribute of doing good. But you can't force others to do it.

The evil nature can only be stopped. This needs to rely on the law.

Law is a chapter and a contract between people. The characteristic of the contract is that everyone must abide by it. So we have to talk about Buddhism, and morality can only be improved. You don't have to look at it, just feel it.