What are the Chinese New Year customs in Wucheng County?

Twenty-four twelfth lunar month

After the 23rd of the twelfth lunar month, every household will write Spring Festival couplets. People pay attention to it, and God will stick it, and doors will stick it, and things will stick it, so Spring Festival couplets have the largest number and the most complete content. The couplets in front of the statues are particularly particular, and they are mostly words of admiration and blessing. Heaven and earth have something in common: "the grace of heaven is as deep as the sea, and the virtue of the earth is as heavy as the mountain"; Land God Union: "White jade is born in the soil, and gold is born in the ground"; God of wealth alliance: "God of wealth in heaven, God of wealth on earth"; Jing Shenlian: "Well can lead to the four seas, and home can lead to the three rivers". The granary and the Spring Festival couplets in the granary are warm celebrations and expressions of hope. For example, "the grain is abundant and the six livestock are prosperous"; "The rice surface is as thick as a mountain, and the oil and salt are as deep as the sea"; "Nanshan cattle are like tigers, Beihai Ma Rulong"; "Big sheep flourish every year, and little sheep increase every month" and so on. There are also some single couplets, such as "Looking up to see happiness" in each room, "Going out to see happiness" across the door, "Prosperity is soaring to the sky" on the fire, "The courtyard is full of gold" on the tree, and "Deep-rooted foliage" on the stone mill. The couplets on the gate are the facade of a family, which are particularly exquisite, lyrical or picturesque, rich in content and witty.

The custom of "sweeping the house with dust on the 24th of the twelfth lunar month" has a long history. According to "Lu's Spring and Autumn Annals", China had the custom of sweeping dust during the Spring Festival in the Yao and Shun era. According to the folk saying, because of the homonym of "dust" and "Chen", sweeping dust in the Spring Festival means "getting rid of the old and not being new", and its original intention is to sweep away all "unlucky" and "unlucky". This custom has placed people's desire to break the old and create new ones and their prayers to bid farewell to the old and welcome the new.

The "three-corpse god" is called "god" by Taoism and is enshrined in the human body. According to the "Taishang Three Corpses", "The name of the corpse is Peng Shu, in the head; The name of China's body is Peng, which is in the abdomen; The name of this body is Jiao Peng, which is in the human foot. " He also said that on the day of Gengshen, they went to heaven to tell Emperor Chen about human sins. But as long as people stay up late, it can be avoided. This is the so-called "keeping Geng Shen"

Eating stove candy is a kind of maltose, which is very sticky. The candy that is drawn into a long strip is called "Guandong Sugar", and the candy that is drawn into a flat circle is called "honeydew melon". When it is put outside in winter, because of the cold weather, the honeydew melon is solidified firmly, and there are some tiny bubbles in it, which tastes crisp and sweet and has a special flavor. The real kwantung candy is too hard to break. Be sure to split it with a kitchen knife when eating. The material is very heavy and fine. The taste is slightly sour, there is no honeycomb in the middle, each piece weighs one or two, two or four, and the price is relatively expensive. Sugar, sesame sugar and non-sesame sugar. Sugar is made into melon shape or north melon shape. The center is empty and the skin thickness is less than five points. Although the size is different, the transaction is still calculated by weight. The big honeydew melon weighs one or two Jin, but few people buy it as a cover.

the 29th of the twelfth lunar month

The day before New Year's Eve is called "New Year's Eve", and people call it "Don't be old" when greeting each other. Burning incense outdoors is called "Tianxiang", which usually takes three days.

Celebrating the New Year, a traditional festival of Tujia people, is also called "annual meeting". Tujia people celebrate the Spring Festival one or several days earlier than Han people.

Tianjin also has the custom of hanging Chinese knots during the Spring Festival. Before the 30th day of the Lunar New Year, Tianjin people have the custom of inviting Chinese knots to Qiao Gexiang, an ancient cultural street in Tianjin, and taking Xiang Qiao as their blessing.

New Year's Eve

New Year's Eve refers to the night on the last day of the twelfth lunar month, which is connected with the Spring Festival (the first day of the first month). The word "except" in "New Year's Eve" is "go; Easy; "Alternating" means that New Year's Eve means "the month is poor and the old year is exhausted". People want to get rid of the old department and the old year, and the coming year means getting a new year. This is the last night of the Lunar New Year. Therefore, the activities during this period are all around changing the old for the new, eliminating disasters and praying for blessings.

During the Zhou and Qin Dynasties, a ceremony of "exorcism" was held in the palace at the end of each year to beat drums to drive away epidemic ghosts, which was called "banishment". Later, the day before New Year's Eve was called "small exorcism". New Year's Eve is New Year's Eve, that is, New Year's Eve.

During the Spring Festival, there is a custom of putting up doors all over China. At first, the janitor carved mahogany into a human shape and hung it next to people. Later, it was painted as a janitor and posted on the door. The legendary brothers Shen Tu and Lei Yu specialize in ghosts. They guard the portal, and evil spirits dare not enter the portal to harm. After the Tang Dynasty, two brave soldiers, Qin Qiong and Wei Chijingde, were painted as gatekeepers, while Guan Yu and Zhang Fei were painted as gatekeepers. Every household has a door god, and later generations often draw a pair of door gods as martial arts. Door gods are divided into three categories: the first category is "door gods", which are mostly attached to doors or the whole door, about four or five feet high and two or three feet wide. The second kind is the "door keeper", which is attached to the small street door, about two feet high and one foot wide. These two door gods are two gods with a black face and a white face. White left black right, white easy, black evil, each holding a slap in the face. The third category is the "gatekeeper", which is a little smaller and more limited than the street keeper. It is also a black and white Er Shen, but there are also two black and white statues sitting like statues. At most, there is a picture of "Kirin sending a child" posted on the door, and there are two plump pink dolls with comb crowns, each riding a unicorn. This kind of door god should have been stuck on the wedding door for good luck, and later it was also used as a New Year decoration for ordinary street doors.

At midnight, the New Year bell rang and firecrackers shook the whole sky of China. In this "three yuan" moment of "year yuan, month yuan, time yuan", some places still set up "Wang Huo" in the courtyard to show that the spirit is soaring and prosperous. Around the blazing fire, the children set off firecrackers and danced happily. At this time, the bright lights in the house, the sparks in front of the court and the deafening noise outside the house pushed the lively atmosphere of New Year's Eve to a climax. Poets of all ages always praise the arrival of the New Year with the most beautiful poems. Wang Anshi's poem "January Day" says: firecrackers make one year old, and the spring breeze warms Tu Su. Every family has a primary school birthday. Always trade new peaches for old ones.

Setting up a table for heaven and earth is a temporary table and a special table for New Year's Eve. Generally, there is no big Buddhist temple house, and special attention is paid to the heaven and earth, because there are few sacrifices to the Buddha at ordinary times, and the Buddha is rewarded once at the end of the year. In addition, this table is mainly used to pick up the gods. The content of heaven and earth table is different from that of perennial Buddhist temples. In addition to hanging money, incense sticks, five sacrifices and big sacrifices, most of its idols are temporary, such as "Percent", which is a woodcut idol album; "Ba Shen, the Eighteen Buddhas in the Three Realms of Heaven and Earth" is a complete ceremony of color printing with rhubarb fringed paper. Fu Lushou Samsung photo, etc. Some of the above images are burned out after receiving god, such as "percentage" Others will not be burned until the fifth day or even the Lantern Festival. The position of the table is not uniform. If the room is spacious, you can put it inside. If there is no land at home, you can put it in the yard. Legend has it that this night is the time when the gods in heaven are in the lower world, so the people have this custom of receiving gods.

In our country, people have the habit of observing the New Year's Eve, commonly known as "forbearing the Year". Watching the new year begins with eating New Year's Eve dinner. This New Year's Eve dinner should be eaten slowly, starting with lighting lanterns, and some families have to eat it until late at night. According to Zonggu's records of Jingchu's age, there was a custom of New Year's Eve dinner at least in the Northern and Southern Dynasties. The custom of observing the old age not only includes the feeling of farewell and nostalgia for the fleeting time, but also expresses the good hope for the coming New Year.

Setting off firecrackers depicts the grand festival scene of China people celebrating the Spring Festival. Firecrackers are a sign of saying goodbye to the old and welcoming the new, and also an expression of festive atmosphere. Businessman. Setting off firecrackers has another meaning: they set off firecrackers on New Year's Eve to make a fortune in the new year. But according to the old custom, respecting the god of wealth should be the first, and setting off firecrackers should be the last. Legend has it that if you want to get rich, firecrackers will ring at the end.

When children are playing with firecrackers, it is also the busiest time for housewives in the kitchen. Chinese New Year's food is cooked a few days ago, and the New Year's Eve dinner is always cooked on New Year's Eve. In the north, jiaozi on the first day of New Year's Day will also be wrapped up on the evening of 30th. At this time, everyone's chopping boards are busy chopping meat and vegetables. At this time, the sound of every household's chopping board, firecrackers in the streets and alleys, the "scratching" abacus sound of shops and shops, and the cadence of reimbursement are mixed with laughter and laughter everywhere, echoing with joy and interweaving into a cheerful movement on New Year's Eve.

Eating New Year's Eve is the most lively and enjoyable time for every household in the Spring Festival. On New Year's Eve, a table of rich Chinese New Year's dishes, family reunion, sitting around the table and having a reunion dinner, I really can't tell you the sense of fulfillment in my heart. People not only enjoy the delicious food on the table, but also enjoy the happy atmosphere. There are big dishes, cold dishes, stir-fried dishes and snacks on the table. Generally, two things are indispensable, one is hot pot and the other is fish. The hot pot is boiling, steaming, warm and sultry, which indicates that it is thriving; "Fish" and "fish" are homophonic, symbolizing "more happiness and more celebration" and also meaning "more than one year". There are also radishes, commonly known as vegetable heads. Good luck. Lobster, fried fish and other fried foods, wish your family prosperity, such as "cooking oil with fire." Finally, I want a dessert. I wish you a sweet life in the future. On this day, even if I can't drink, I will drink a little.

There are many kinds of New Year's Eve dinners, including jiaozi, wonton, long noodles and Yuanxiao. , and each has its own emphasis. Northerners are used to eating jiaozi during the Spring Festival, which means "making friends when you are young". Because the white flour jiaozi is shaped like a silver ingot, the pots on the table symbolize the meaning of "getting rich in the New Year, and the ingots are rolling in". Some wrapped jiaozi and some coins sterilized with boiling water, saying that whoever ate first would make more money. The custom of eating jiaozi was handed down from the Han Dynasty. According to legend, Zhang Zhongjing, a medical saint, saw that the poor people's ears were frozen and rotten in the cold winter, so he made a kind of "cold-dispelling Joule soup" to treat frostbite for the poor. He used mutton, peppers and some herbs to dispel the cold and warm, made ear-shaped "dumplings" with flour bags, cooked them in a pot and distributed them to the poor. After eating it, people feel hot all over and their ears are hot. Since then, people have followed suit and spread it to this day. Eating wonton in the New Year is based on its original meaning. Legend has it that the world was in a chaotic state before it was created, and Pangu created a universe with four long faces, also called longevity noodles. Eating noodles in the New Year is to wish you a long life.

Lucky money is given to the younger generation by the elders. In some families, everyone is not allowed to leave the table after the New Year's Eve. After everyone has finished eating, the elders give it to the younger generation to encourage their children and grandchildren to learn and improve in the new year. In some families, parents put their children under pillows after they fall asleep at night, and in more families, children gather in the main hall, shouting Happy New Year to grandparents and parents, and queuing up to bow down; Then reach for the red envelope. They even took back their grandparents' bedrooms and ran to the bed together, shouting "lucky money, lucky money!" " "The old man is not busy enough, so he is stingy. From bargaining to siege, he finally dug up the red envelope of his ancestors. Everyone took them and roared away. The old man was overjoyed to see this scene and thought it was a good sign for all the best in the new year. Giving lucky money in the New Year reflects the care of the elders for the younger generation and the respect of the younger generation for the elders. It is a folk activity that integrates family ethics.

Receiving God means dividing the old year into the new year, but the time of receiving God is not uniform. Some people begin to hold ceremonies as soon as their children arrive, some people begin to receive gods at midnight when their children are "right", and some people do so after their children are "right". After the sacrifice, immortals from all walks of life returned to the Heavenly Palace, ignoring worldly affairs, and after New Year's Eve, that is, when the New Year came, they came to direct on earth. The ceremony of receiving gods was held at the table of heaven and earth, presided over by the oldest person in the family. Because immortals live in different directions in heaven, the lower bound naturally comes in different directions. As for who to meet and where to come from, we should check the "constitution book" in advance, then lead the whole family to hold incense in the yard and follow their instructions to meet the gods. For example, Xin Weinian's "Constitution Book" states that "God of Wealth is due east, God of Wealth is due south, you God is northeast, West God is southwest, and Tai Sui God is southwest". After kowtowing in the direction, stand still until the incense is exhausted, and then kowtow. Finally, take down the fragrant roots, idols and ingots, and put them into the money and grain basins already prepared in the yard for burning. When burning, pine branches and sesame stalks burn together. When the gods were closed, firecrackers exploded and the atmosphere was extremely strong.

After receiving the gods, sesame stalks are spread from the street gate to the door of the house, and people walk on them and make a noise, which is called "stepping on the old age" or "stepping on the special". Because "broken" and "treasure" are homophonic, it means that the new year begins to exorcise evil spirits.

In ancient times, ancestor worship was very popular Due to different local customs and habits, the forms of ancestor worship are also different. Some go to the wild to sweep graves, and some go to the ancestral temple to worship their ancestors. Most of them put their ancestral tablets in the main hall in turn at home to show their worship, and then worshippers worship them in order of age. Han people worship their ancestors and make more fish tanks filled with high bowls, which means ringing bells. Southerners live in Beijing, and ancestor worship is particularly grand. Most of them are eight bowls of big dishes with hot pot in the middle, and cups and chopsticks are placed according to their positions. New Year's Eve, New Year's Day, Lantern Festival, hot pot fans, change dishes at any time. Manchu and Mongolian people sacrificed their ancestors. Mongolian flag bearer offered butter to stir-fry yellow wheat, fried it with sesame oil and dipped it in sugar when withdrawing the offering, which had a unique flavor. Manchu banner people offered walnut cakes, hibiscus cakes, apples and plain wax sandalwood to worship their ancestors, which was very quiet. On New Year's Eve and New Year's Day, vegetarian cakes will be made, and on the last night, Lantern Festival will be held. Burn incense and kowtow every morning and evening and offer new tea. Although the forms of ancestor worship are different, most of them are hanging shadows on New Year's Eve, and the confession was withdrawn on the last night of the Yuan Dynasty. They are close to their relatives and friends. When they visit the New Year, they should also knock on the ancestral temple. They should not only pursue the future cautiously, but also preserve their virtue of respecting their ancestors.

Tu Su wine is a kind of medicinal liquor. In the ancient custom, the whole family drank Tu Su wine on January Day to eliminate unhealthy tendencies. Tu Su wine is made by hanging rhubarb, platycodon grandiflorum, Zanthoxylum bungeanum, Cinnamomum cassia, Cornus officinalis and Saposhnikovia divaricata in a well, picking them at the end of Yuan Dynasty and cooking them with the wine for four or five times. In ancient times, Tu Su wine was drunk in a unique way. Most people drink alcohol, always starting from the elderly; But drinking Tu Su wine is just the opposite, starting with the smallest. Perhaps young people grow up day by day, drinking first to congratulate them, and old people drinking late to retain them. Su Zhe, a writer in the Song Dynasty, wrote in the poem "Except for Japan": "Drinking Tu Su at the end of each year is not over 70 years old." It's a custom. In ancient times, this unique drinking order often caused people to have various emotions, so it left a deep impression on people.

In the north, some families will provide a pot of rice, which was cooked years ago and provided for China New Year. It's called "annual meal", which means that there are leftovers every year, which can't be eaten all year round, and this year we still eat the grain of the previous year. This bowl of New Year's Eve dinner is usually cooked with rice and millet. As the saying goes in Beijing, it is called "two rice" because it is yellow and white. This is called "golden rice with gold and silver, gold and silver everywhere". In many places, cakes, melons and fruits are prepared to win a lucky one: eating dates (spring comes early), persimmons (all the best), almonds (gratifying), longevity fruit (immortal) and rice cakes (getting higher every year). On New Year's Eve, the family ate happily, talking and laughing.

The first day of the lunar new year

Spring Festival is commonly known as "New Year's Day", formerly known as "New Year's Day". Du Taiqing of Sui Dynasty said in "Five Candles Collection": "The first month is the end of the month, and one day is Yuan Day, which is also a cloud and a cloud." The original meaning of "yuan" is "head" and later extended to "start" Because this day is the first day of the year, the first day of spring and the first day of the first month, it is called "Sanyuan". Because this day is still the old dynasty, the moon dynasty and the Japanese dynasty, it is also called the "three dynasties"; Because it is the first Shuori, it is also called "Yuanshuo". On the first day of the first month, there are other nicknames such as Shangri-La, Zheng Chao, Sanshuo and Shisan, meaning that the first day of the first month is the beginning of the year, month and day.

China is an ancient multi-ethnic country. According to their own cultural traditions and customs, different nationalities in different historical periods have determined their own New Year's Day, that is, to change "Zhengshuo" to the first day of the first month. Emperor Zhuan Xu and Xia Dynasty took the first month of Meng Chun as the yuan, that is, they used Yin Jian's summer calendar and took the first day of the first lunar month as New Year's Day. The Shang Dynasty used the ugly lunar calendar, with the first day of the twelfth lunar month as New Year's Day. The Zhou dynasty used the weekly calendar, which was completed, and the first day of November in the lunar calendar was New Year's Day. The Qin dynasty used the Qin calendar to build the sea, with the first day of the lunar calendar as New Year's Day; In the early Western Han Dynasty, the Qin calendar was still in use. In the first year of Liang Wudi Taichu (104), it was changed to the calendar created by Sima Qian and Luo, and the summer calendar was re-used, with the first day of the first lunar month as New Year's Day. In the future, except for Wang Mang, the lunar calendar was once used to build ugliness, and after Emperor Wu of the Tang Dynasty and Su Zong, the Zhou calendar was used to build children. All previous dynasties used the summer calendar until the end of the Qing Dynasty.

When the door is opened in the morning of the Spring Festival, firecrackers are set off first, which is called "opening the door to set off firecrackers". After the firecrackers, the ground is broken red, which is the so-called "full house". At this time, the streets are full of anger and joy.

An important activity of the Spring Festival is to congratulate the New Year at new friends and friends' homes and neighbors, which used to be called New Year greetings. The wind of the Han people's New Year greetings began in the Han Dynasty. It was very popular after the Tang and Song Dynasties, and some people who don't have to go in person can use famous cards to congratulate them. It was called "thorn" in the Eastern Han Dynasty, so the business card was also called "famous thorn". After the Ming Dynasty, many people put up a red paper bag at the door to collect famous posts, which was called "Menben".

New Year greeting is a traditional folk custom in China, and it is a way for people to bid farewell to the old and welcome the new, and express their best wishes to each other. In ancient times, the original meaning of the word "Happy New Year" was to pay New Year greetings to the elderly, including kowtowing to the elderly, congratulating them on a happy New Year and greeting their lives. In case of friends and relatives of the same generation, you should also salute and congratulate.

In ancient times, if neighbors had too many relatives and friends, it was difficult to walk around the whole house. It's called "flying mail", and let the servant take the business card to pay a New Year call. There is a red paper bag with the word "Fu Jie" written on it in front of each house, which is the purpose of posting flying cards. This custom began in the upper class of the Song Dynasty. In the Qing Dynasty, the Yantai Moon Order described the Beijing New Year Festival: "It's the moon, the film flies, and the car goes empty." Become fashionable. A large family has a special "door book" to record the guests' contacts and flying photos. There are four virtual "relatives" on the front page of the door: one is a centenarian living in centenarian lane; One said he was rich and lived in Yuanbao Street. One is your infinite adult, living in the university archway; One day, Fu Zhao visited his master and lived in Five Blessingg Building. For good luck. So far, the gift of New Year cards and greeting cards during the Spring Festival is the legacy of this ancient exchange of flying cards.

Scholars in the upper class have the custom of greeting each other with famous cards. Hui Zhou, a poet of the Song Dynasty, said in Qingbo magazine: "During the Song Dynasty, servants were often used to stab people in the name of the New Year." At that time, the scholar-officials had a wide circle of friends, and it took time and energy to pay New Year greetings everywhere. Therefore, some close friends did not go in person, but sent their servants to take a card cut with plum blossom stationery, two inches wide and three inches long, with the recipient's name, address and congratulations written on it. In the Ming dynasty, people visited instead of paying New Year's greetings. Wen Zhiming, an outstanding painter and poet in the Ming Dynasty, described in the poem "New Year": "I don't want to meet each other, but I want to be fluent, and my famous articles are full; I also throw a few pieces of paper at people. The world hates being too simple and not too empty. " The "famous thorn" and "famous divination" mentioned here are the origins of today's New Year cards. New Year cards are used to connect feelings and exchange greetings, which are convenient and practical and still popular today.

From about the Qing Dynasty, the form of "group worship" was added to the New Year greetings. In "Jade Tan with a Side Hat", the Lord of the Qing Dynasty said: "At the beginning of the year, the capital must make regular group worship to unite the friendship of the New Year and show the nostalgia", and "book guests, have a banquet and enjoy the day every year".

With the development of the times, the custom of New Year greetings is constantly adding new contents and forms. Nowadays, in addition to following the previous way of greeting the New Year, etiquette telegrams and telephone greetings have mushroomed.

However, from the first day of the first month to the fifth day of the first month, most families do not receive women, which is called "taboo". It's just that men want to go out to pay New Year greetings, and women can't go out to visit until after the sixth day of the first month. New Year greetings will last for a long time until the Lantern Festival on the fifteenth day of the first month. Visiting relatives and friends in the evening is called "Night Worship Festival", and it is called "Lantern Festival" after October of the lunar calendar, so there is a joke that it is not too late to have a cold meal.

If for some reason you don't follow the routine ceremony and make up for it in the future, it's called "worshiping the old"

In the old society, due to the sunny weather in the first few days of Xinzheng, people put this year. Its theory began in Dong Fangshuo's "Year", that is, eight days after the Year, one day is rooster day, two days is dog, three days is pig, four days is sheep, five days is cow, six days is horse, seven days is great man and eight days is valley. If it is sunny, things that belong to it will breed, if it is cloudy, the days that belong to it will not last long. Later generations follow their habits and think that the weather is sunny from the first day to the tenth day, and there is no wind or snow for good luck. Later generations developed from the occupation era to a series of sacrifices and celebrations. There is a custom of not killing chickens on the first day, dogs on the second day, pigs on the third day ... and not executing the death penalty on the seventh day.

Jucai, it is said that the first day of the first month is the birthday of broom. You can't use a broom on this day, otherwise it will sweep away luck, break money, attract "broom stars" and bring bad luck. If you must sweep the floor, you must sweep it from the outside to the inside. Don't throw water on the garbage on this day, for fear of breaking the money. Today, many places still have the custom of cleaning up New Year's Eve. On the first day of New Year's Day, there was no broom or garbage, and a large barrel of wastewater was prepared to avoid splashing outside that day.

The fifth day of the first month

The fifth day of the first month is commonly known as the fifth day. Many taboos can be broken after folklore tells them on this day. According to the old custom, you should eat "dumplings" for five days, which is called "boiled cakes" in the north. Now some families only eat it for three or two days, and some eat it every other day. However, there is no one who does not eat. This is true from the royal residence to the small houses in the streets, even for entertaining guests. Women no longer taboo, began to visit each other and congratulate each other. Newly married women go home on this day. It is not appropriate to do things on the day of the break, otherwise something will happen this year. In addition to the above taboos, the custom of breaking Mayday is mainly to send the poor, welcome the god of wealth and open the market for trade.

Southerners sacrifice to the god of wealth on the fifth day of the first month. According to folklore, the God of Wealth is the Five Gods. The so-called five roads refer to the east, west, north and south, which means that you can get money when you go out of five doors.

Lu Gu's Jia Qinglu in Qing Dynasty said: "The fifth day of the first month is Shen's birthday. Sacrificing the past golden gongs and firecrackers, eager to make a profit, must get up early to meet, called the end of the road. " He also said: "The road ahead today is the God who walks in the Five Sacrifices. The so-called five channels are the east, west, north and south middle ears. " Shanghai has the custom of grabbing the road head in the past years. On the fourth night of the first month, prepare sacrifices, cakes, incense sticks and other things, beat gongs and drums to burn incense and worship, and sincerely respect the god of wealth. The fifth day of the fifth lunar month is the birthday of the God of Wealth. In order to compete for the market, it is called "grabbing the road" or "grabbing the god of wealth" before April of the lunar calendar.

The five sacrifices are to worship the household gods, kitchen gods, land gods, door gods and walking gods. The so-called "road head" is the god of five sacrifices. Anyone who receives the God of Wealth will offer sheep-headed carp. Offering sheep's head means "auspiciousness", and offering carp is the homonym of "fish" and "profit", which makes a poem auspicious. People are convinced that as long as the god of wealth can show his spirit, he can make a fortune.

Therefore, every new year, people will open doors and windows, light incense and set off firecrackers to welcome the arrival of the god of wealth at 0: 00 on the fifth day of the first month. After receiving the god of wealth, everyone still has to eat road wine, often until dawn. Everyone is full of hope of getting rich. I hope the god of wealth can bring home gold and silver treasures in the new year and make a fortune.

Reuters is the God of Wealth that Wu believes in. It is customary to take this day as his birthday and greet him in the sun, which is quite spectacular.

The road head is also called "Five Road Gods". It is said that there was a Five-way God at the end of Yuan Dynasty who died to resist foreign invasion, so people worshipped him as a god and called him "Five-way God". However, it seems that the five gods have nothing to do with who the God of Wealth is. Or the five-way god is actually the five-way god, or the five-way god. After Tang Bin banned Fang from going to Wu Tong Temple in the Kangxi period, the people dared not worship the Five-Road God, so they changed their names to Reuters. Generally, this kind of road head is regarded as absent-minded in the ancient five sacrifices, and the so-called five roads are also east, west, north and south; Wealth and goods follow the road, so people regard walking as a god of wealth and are willing to offer sacrifices, hoping that it can make money or make profits when traveling. It is the custom of "ancestral way" for the ancients to travel and sacrifice to the road gods for peace; When the martial arts meet the Taoist head, it is the Taoist god who sacrifices, and this Taoist god becomes the god of wealth. Due to the development of commerce and the intensification of commodity circulation, the road god has become a god of wealth. Wealth and goods travel between land and water, and people intuitively think that roads dominate wealth and goods in the dark.

They say the sooner you meet the end of the road, the better. The first one you receive is the true god, which is particularly effective, so it is called "grabbing the road". In some places, the fourth day of January is really "grabbing the road" and it has become a custom. Since the road god is no longer the protector of the journey, people will no longer sacrifice it when traveling.

As for people who worship the Road God on the fifth day of January and take this day as their birthday, it is the reason why the "Five" of the Road God is related to the "Five" of the fifth day. The same is true for the North to offer sacrifices to the "five poor" on this day. In the first month, but not in other months, it is a new year's atmosphere. Auspicious, rich in financial resources, and wealth goes hand in hand.

On the fifth day of the first month, "sending the poor" was a very distinctive custom in ancient China. On this day, every household uses paper as a woman, which is called "sweeping woman", "five poor women" and "five poor mothers". They carried paper bags on their backs, cleaned up the dirty soil in the bags and sent them to the door to burn them. This custom is also called "sending poor soil" and "sending poor daughter-in-law out". In hancheng city, Shaanxi Province, people should avoid going out on the fifth day, and roast fresh meat in a pot, and stir-fry beans to make them crack and make a sound. They think that they can break the poor and get rich. In addition, in the old New Year's Eve or the fifth day of the first month, you should eat very full, commonly known as "filling the poor pit". The folk custom of sending the poor reflects the traditional psychology that Chinese people generally hope to bid farewell to the old and welcome the new, send away the old poverty and hardships and welcome a better life in the new year.