The Unbreakable Nose and the Inevitable Hell.

? After two years of disobedience, I once again read Akutagawa Ryunosuke's masterpiece, and tonight I read the first two stories "Nose" and "Lonely Hell" in "Hell Change".

Nose tells the story of a monk who is often worried about his nose hanging down to his chin. The monk has not broken his color, and there are still three poisons under his skin. Because of his position and this, he has to pretend that he doesn't mind in front of people, but when insects are singing at night, he takes his own mirror and changes his posture from different angles to see the perfect me in the mirror. It is really self-deception! Because its nose is too long, it is quite inconvenient to eat every day. When eating, you often put a disciple in front and hold a wooden stick to stir up your nose before you can eat. The distress caused the monks to be unhappy all day, so they searched for "people in the same boat" in ancient books and baths ... At this point, Akutagawa wrote that readers can see that while we have such a "nose", we will also look for the same "nose" around us.

? A few days later, a monk came to China and told him that there was a way to shorten the nose. The monk longed for it, but he was afraid that his disciples would see their obsession with the nose and make a desperate plan to get the way to shorten the nose. After an absurd treatment, the nose is really shortened, but the disciples often secretly rejoice, which is not as good as praising and respecting monks in the past. Here, Akutagawa said, "Everyone has compassion and always sympathizes with other people's misfortunes. However, after the parties try to get rid of the misfortunes, they are unwilling and disappointed, and even hope that that person will fall into the past misfortunes again ..." Therefore, the monks' temperament has changed greatly, and they often miss the scene when their noses have not changed for a short time. Then one night, suddenly the wind blew hard, and at dawn, the monk's nose recovered as before, and he had the mood when his nose was shortened a few days ago-no one will laugh at me now! . The monk's words make people think.

In this story, we can see that monks feel inferior because of their long noses, and they get dignity satisfaction by constantly seeking the same kind of people with the same long noses and treating their noses. Disciples (the world) changed from compassion at first to egoism that didn't want monks to develop for the good.

? Lonely Hell. Hell is believed by idealists, but lonely hell is impermanent and ubiquitous. Forget about hell. Imagine that after joy, no one will feel lonely.

Although the monks mentioned in this article are in an empty door, they are full of five poisons. They often dress up as doctors and hang out in prostitutes' houses, take singers and drink wine, which makes people who are secular feel ashamed. However, monks often show a sense of loneliness and melancholy. When wearing a geisha in Tsing Yi and playing the lyre, they told people that it was difficult for them to concentrate on one thing for a long time, and everything became dull after they were in high spirits.

? Since then, the monk has never appeared in that prostitute house again, but left a handwritten scripture in the frequently recruited geisha, and I don't know where to find new things to fill my inner loneliness.

? The monks in the article are not ourselves. After pushing a cup for a change at the beginning of the Hua Deng, it is inevitable that they will be lonely, for no other reason than loneliness, which is impermanent and ubiquitous.

?