Poetry about poverty

Poetry about poverty 1. What poems describe poverty?

1. Never be poor and difficult to grow up, and never be beaten and naive.

It is difficult to be a responsible person without experiencing poverty, and it will always be naive without experiencing a blow.

2. Literati have never been poor since ancient times, and a literary talent is even the world. -Huang Qing Ren Jing, "Scholars have never been poor since ancient times"

Scholars have never been poor since ancient times, and their literary talents will be shared by everyone in the world.

3. If you are poor, tell me about yourself, what will your responsibility be? -Tang Meng Jiao's "Lide's New Residence" No.3.

Keep yourself poor. What will you do with your quality and responsibility?

I would rather be poor and enjoy life than be rich and worried. -Interpretation of Daoyuan's Legend of Jingdezhen Lights

I would rather be poor and happy than worry about dirty money.

Be a Tian Shelang, and you will be an emperor at dusk. You have no seeds, so a man can stand on his own two feet! -"The Poetry of a Prodigy"

When I was young, I was a cowherd in the field. When I was old, I entered the court of the son of heaven. Princes and princes will be born without points. If you are a man, you must constantly strive for self-improvement.

6. With Qian Qian's spacious buildings, all the poor people in the world are happy. -Du Fu's "The Hut Was Blown by Autumn Wind"

I hope there are thousands of spacious rooms, so that all the poor people in the world can be happy and have a place to live.

7. Poverty can't be removed-Mencius, Teng Wengong and Zou Mengke in the Warring States Period.

Poverty and humbleness can't shake a person's determination.

8. Don't worry about wealth and poverty. -Tao Yuanming's Biography of Mr. Wuliu

Don't worry and grieve for poverty, and don't rush for wealth.

Appreciation: The text can be divided into four sections. The first section explains the origin of the number "Mr. 56" from the beginning to the "factor", and starts with the topic. "Mr. Wu doesn't know who he is", the first sentence at the beginning of the article, that is, excluding this gentleman from the famous family, not only don't know his origin and birthplace, but also "his surname is unknown" Mr. Wu Liu is an anonymous person. Jin dynasty was very particular about family status, but Mr. Wu Liu ran counter to this trend, suggesting that Mr. Wu Liu was a hermit. "There are five willows near my home, because I think the numbers are ambiguous", so I took a random font size. Mr. Wu Liu is not only anonymous, but also doesn't pay attention to surnames at all. In Zhuangzi's words, "a famous person is also a real guest", which is irrelevant. However, the reason why he took a fancy to Uncle Wu and Liu may be because there are no peaches and plums next to Mr. Wu and Liu's house, only a few willows, which is consistent with what he later wrote: "The ring is blocked and bare." Mr. Wu Liu's family is humble and poor. These five or six trees are quiet, elegant and simple. Vitamin V also shows the character of Mr. Wuliu.

2. Poetry describing poverty

There are some poems about working people in The Book of Songs, such as "Cutting Tan" in our Chinese textbook:

Kan Kan cut sandalwood, the river dried up, and the river was clear and rippling. No crops, 300. No hunting, no hunting. Is there a county in Hu Zhaner's court? He is a gentleman, he is not a vegetarian!

Kan Kan is spreading, one side of the river is flowing, and the river is clear and real. No crops, 30 billion. No hunting, no hunting, is there a special county in Hu Zhan's court? He is a gentleman, and he is not a vegetarian!

Kan Kan cut the wheel, the river is flowing, and the river is clear and degenerate. If you don't get enough crops, you will get 300 crops. No hunting, no hunting. Is there a county quail in Huzhanerting? He is a gentleman, but he is extraordinary!

There is also a famous song, selling charcoal Weng.

Bai Juyi

Selling charcoal Weng, chopping wood and burning charcoal halfway up the mountain.

His face was covered with dust and fireworks, his temples were gray and his fingers were black.

What is the money for selling charcoal for? Wear clothes and eat in your mouth.

In rags, I am worried about charcoal and wish it were cold.

At night, it snowed a foot outside the city, and Xiao drove a charcoal car to roll the ice.

The cow was hungry and rested in the mud outside the south gate.

Who is that proud man riding on two horses? The yellow messenger has a white shirt.

Take off the newspaper yourself and drive back to the north.

A load of charcoal, more than a thousand Jin, it's a pity that an imperial envoy.

Half a horse's red yarn is a silk, and the cow's head is filled with charcoal.

There are also the abbreviations of Du Fu's "Three Officials" and "Three Farewells", namely: Xin 'an Official, Tongguan Official, Shi Haoguan, Wedding Farewell, Resignation and Homelessness. These six poems were written by Du Fu in a planned and arranged way in March, 759, the second year of Gan Yuan. In March of that year, the 600,000-strong army of the Tang Dynasty was defeated. The ruler carried out an unrestricted, unorganized and inhuman Rafe policy. Du Fu witnessed these phenomena with his own eyes and wrote these six poems with contradictory and painful feelings. This war is different from the militaristic war in Tianbao period, and it is an effort to save the country. Therefore, while exposing the darkness of military service, Du Fu cursed that "the world will be ruthless" and at the same time had to support this kind of military service. He sympathized with the people's suffering, but he also had to comfort and encourage those immature "middlemen" to go to the front with tears. Under the unbearable cruel oppression, people rushed to the battlefield, and some elderly women even gave their lives. While exposing the cruelty of the ruling class, Du Fu praised the broad masses of the people with infinite sympathy and gratitude. In "Three Farewells", Du Fu did not appear, because the whole story is a monologue of the characters. From the literary origin, Three Officials and Three Farewells inherited the styles of The Book of Songs and Han Yuefu, inspired Bai Juyi's new Yuefu, and were the pinnacle of Du Fu's realistic creation.

Don Li Shen

one

If you plant a millet in spring, you will reap 10,000 seeds in autumn.

There are no idle fields in the four seas, so farmers starve to death.

Secondly,

It was noon when weeding, and sweat dripped down the soil.

Who knows that every grain of Chinese food is hard?

Tian Jia

Don Ni Zhong Yi

Father plowed Harada, son? This mountain is barren.

In June, before the grain came out, the government repaired the warehouse.

Xun Xi Ji pin

-Dong Qing Yao

It's lucky to add an extra money when the rice is green and yellow.

February, the new April and May Valley, who are you working for?

Look at cutting wheat.

-Don Bai Juyi

In May, people are twice as busy as at home. At night, the south wind rises and the wheat is covered with long yellow. Women and children are full, and children are carrying pot pulp. They went to the fields with the soldiers, and Ding Zhuang was in Nangang. He was covered in rustic heat and his back was burning. He didn't know it was hot, but he regretted the long summer. Some poor women carry their children behind their backs. His right hand grabbed his ear and his left arm hung above the basket.

3. What are the poems about "poverty"

1, Liuao drifted privately and left Luo Jing for more than ten years. Don't worry about the road ahead, don't know the king of the world? —— From the Tang Dynasty: Gao Shi's "Biedongda" two songs.

Interpretation in vernacular Chinese: It is like a wavering bird, feeling sorry for itself. It has been more than ten years since it left Luo Jing. A gentleman is determined to win when he is poor, but he can't afford to pay for drinks when he meets today.

2, the face is full of dust and fireworks, and the temples are gray and black. What is the money for selling charcoal for? Buy clothes, buy food in your mouth. Pity that he is wearing thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder. -From the Tang Dynasty: Bai Juyi's Charcoal Man

Interpretation of vernacular Chinese: the face is covered with dust, showing a smoked color, the hair on the temples is gray, and the fingers are burnt very black by charcoal. What is the money from selling charcoal for? Buy clothes to wear and food to eat in your mouth. It's a pity that he only wears thin clothes, but he is worried that charcoal can't be sold, hoping it will be colder.

3, his wife sent to a different county, ten mouths apart from the snow. Who can ignore it for a long time and be hungry? He howled as soon as he started, and his youngest son starved to death. -From the Tang Dynasty: Du Fu's "Singing 500 Words from Beijing to Fengxian"

Interpretation of vernacular Chinese: My wife and children live in Fengxian, and there is no one to help them. The snow all over the sky separates the family. How can you ignore the poor life of being frozen and hungry for a long time? I'm here to share the difficulties. I heard crying when I entered the door. My little son is starving!

4. whip the horse immediately when you meet each other, and meet each other among the guests. I want to invite singers to drink sad songs, just as I have no money to drink. -From the Tang Dynasty: Li Bai's Drunk Gifts from My Nephew Gao Zhen

Interpretation of vernacular Chinese: We met on the road on horseback and exchanged greetings with high whips. We are all tourists outside, so we are particularly embarrassed to meet among the guests. I want to invite you to sing a sad song and have a drink with me. It's okay to sing a sad song, but I'm broke and have no money to drink.

5, cypress trees are still bitter, and the morning glow is high. The world is cold, and my way is difficult. The well is not frozen in the morning, but it is cold without a bed at night. I'm afraid I'll be shy when I'm empty, so I saved a dollar to watch it. -From the Tang Dynasty: Du Fu's Empty Capsule

Interpretation of vernacular Chinese: Even though cypress tastes bitter and the morning glow is high, it can still be eaten as a meal. Most people in the world drag out an ignoble existence, so it is difficult for me to observe discipline. There is no fire in the morning, the well water freezes, and it is difficult to keep out the cold without clothes at night. Too poor to be afraid of jokes, you still have to leave a penny in your bag.

6, the strong rice day is too thin, and the narrow clothes are cool in autumn. The child is full of memories and it is difficult to walk. Dew entered the hut, and the sound of streams and stone beaches was loud. -From the Jin Dynasty: Yuan Haowen's Mid-Autumn Festival in Zhuang Ni

Interpretation of the vernacular: I don't want to eat, my body is getting thinner and thinner, and I am dressed flat and broken. The chill of autumn comes unconsciously. Unconsciously, I slowly recalled my childhood. How did I know the hardships of life at that time? The morning dew drifted into the hut and the sound of streams could be heard on the beach.

7. The cloth is as cold as iron for many years, and the charming child is cracked. There is no dry place in the bedside table, and the feet are numb with rain. What's the point of getting wet all night? -From the Tang Dynasty: Du Fu's Autumn Wind Breaking the Cottage

Explain in vernacular Chinese: the cloth has been covered for many years, cold and hard, like an iron plate. The child's sleeping posture is not good and the quilt is torn. When it rains, the roof leaks, and there is no dry place at home. The rain on the roof keeps leaking down like hemp thread. Since the Anshi Rebellion, I haven't slept much. The nights are long, the house leaks and the bed is wet. How can I stay up until dawn?

4. What are the poems about "poverty"

1, pottery in front of the door, no tiles on the house.

-"Tao" Song: Mei refers to living in a building without mud. The tile-burning workers dug day after day, and all the soil in front of the door was dug up, but there was no tile in their house.

Those rich families don't even touch the mud, but live in the white building of the tile cover. 2. Literati have never been poor since ancient times, and a literary talent is even the world.

-Qing Dynasty: Huang Jingren's The Scholars Translation: Since ancient times, the scholars have never been poor, and people all over the world will share their literary talents. 3, poor talk about yourself, what responsibility will there be.

-Tang Dynasty: Meng Jiao's poem "Lide's New House" Translation 3: Keeping yourself poor, what will your intelligence and responsibility do? There are tens of millions of spacious buildings in Ande, which is a great shelter for all the poor in the world. -Tang Dynasty: Du Fu's autumn wind breaks the thatched cottage translation: I hope there are tens of millions of spacious rooms, so that all the poor people in the world can be happy and have a place to live. 5. Don't worry about wealth and poverty.

-Wei and Jin Dynasties: Tao Yuanming's "Biography of Mr. Liu in Wudao" translation: Don't worry about poverty, don't rush to pursue wealth.

5. Poems about poverty

Never poor and difficult to grow up, never beaten and naive.

Scholars have never been poor since ancient times, and a literary talent is even the world. -Huang Qing Ren Jing, "Scholars have never been poor since ancient times"

If you are poor and talk about yourself, how will you be responsible? -Tang Meng Jiao's poem "Lide's New Residence" (No.3)

I would rather be poor than rich or sad. -Shi Daoyuan's "Jingdezhen Dengchuan Record"

The court is Tian Shelang, and at dusk it is the palace of the son of heaven. There are no seeds, and men should be self-reliant! -"The Poetry of a Prodigy"

There are tens of millions of buildings in Ande, which greatly protect all the smiles of the poor in the world, and the wind and rain are as quiet as mountains. -Du Fu's Autumn Wind Breaking the Cottage

If you are poor, you will change your mind-Mencius and Zou and Mencius in the Warring States Period.

Don't worry about wealth and poverty. -Tao Yuanming's Biography of Mr. Wuliu

6. Poetry describing poverty

1 Li Shen in Tang Dynasty: "A kind of farmer" hoes the ground at noon, and sweat drips down the soil. Who knows, Chinese food tastes terrible. Li Shen in Tang Dynasty: "A farmer" planted a millet in spring and harvested 10,000 seeds in autumn. There are no idle fields in the four seas, and farmers starve to death. Zhang Yu in Song Dynasty: Silkworm Girl entered the silkworm market yesterday and returned with tears all over her face. I have food in my mouth. I'm in rags and worried about charcoal. I hope it will be cold. At night, I came to a foot-thick city. I drove a charcoal car on the ice. The cow was trapped and hungry, so I rested in the mud outside the south gate. Who are the two riders? The yellow messenger is wearing a white shirt. He put his hand on the paper, shouted at the cow and led it to the north. A load of charcoal, more than a thousand Jin, is a pity for an imperial envoy. Half a horse was put on the cow's head with a HongLing filled with charcoal.

7. Sentences describing poverty in Yan Hui in The Analects of Confucius.

Confucius said, "A saint! Go home. Only once, only once, in a humble alley. People are worried if they can't bear it, and they won't have fun when they go back. What a hero! Huiye. " -"The Analects of Confucius Yongye" When the Lushi family came to Yan Hui and his son, in addition to maintaining the aristocratic status of their ancestors and the title of Dr. Lu Qing, there were only humble houses and 50 acres of fields outside the country, and only 10 acres of gardens in China. In the Spring and Autumn Period when the productivity was extremely low, it was difficult to maintain the livelihood of an aristocratic family by some land, so Yan Hui and his son had to save the general expenses of being an aristocrat and live in a humble alley. Yan Lu demanded his son's car as a matter of course. Confucius said, "Talented people are not talented, and their sons are different. Carp also dies, with coffins but without coffins. I don't take it for granted. Therefore, after I became a doctor, I cannot take it for granted. " -Advanced Analects of Confucius tells that when Yan Hui died, his father asked Confucius to sell his car. . .

8. Poetry about poor words

Li Yu in Mourning Poems

It is difficult to get rid of eternal thoughts, and a person is very painful.

The rain is silent in late autumn, and anxiety makes the illness worse.

Swallow the wind before thinking, spend time in front of you.

The empty king will miss me, and the poor son is left at home.

The son of Dongshan inscribed two Yin poems.

The dragon is full of purple and the golden light is fragrant.

Beauty contains distant haze, and peaches and plums smoke themselves.

The picture shows Huang Heyu, a treasure to catch dragons.

Suddenly, I was surprised and exposed, choking the clouds in Dongshan.

Back to the real death, Jia Sheng was brittle.

It is dangerous to mourn today.

The night mirror is clear, and the poor dust is buried green.

Why give a spring and give birth to the only bundle?

"28th Liu from you to Zuofeng, and met with" Pei Du.

No return to Dan, copper and bamboo are full of clouds.

I'm just happy because of me, but I don't want to congratulate you.

Poetry smells of An Shiyong, and smells of your father.

I want to seal the first road to cover the mountain clouds.

The story of diusim is about one person, and I am in a group.

When the feathers fly first, the war begins.

Town songs know virtue, Ding Ming Ming Xun.

Gu Birong Shangluo and Zheng Huan are waiting for you to go to the grave.

Frequent years make waves, and this night is noisy.

So the status should still be there, and the date of the trip is not important.

You have been in Rong Fan for a long time, and I cherish these points.

I hate cups, but I'm worried about the future.

At first, I was down and out, and gradually lost my mind.

On the bank of the bridge in the afternoon, the sun sets and the water gurgles.

On Hume, the right is easy, and the east army is slightly quiet.

Vast expanse's land is weighed, vast expanse.

Zhang Ji of "South Return"

The four branches of promoting thinking are not always peaceful.

If you don't drive home, this is not the end of the journey.

My flesh and blood treat me with joy, and the village looks at me with honor.

East and west, I'm afraid, are haggard and accomplish nothing.

People talk long and hard, but the poor can't understand.

Fear of not being able to sleep made him sad.

The world is in danger, so I advise Bi Zhongcheng.

It is better to travel with business than to travel far without a confidant.

The talented person is Chang Zhi, and the fool works in the camp.

The old mountain goes far, and the words return to this life.

Zhang Ji at night

Wandering around, turning around and returning to fans.

Hui You is colored, and black fireflies fly irregularly.

Illness leads to autumn wind, and tears fall on the moon.

Sit alone without worry, and then play the emblem.

Thoughts on spending autumn night with Lu

Silent Nanxuan night, leisurely knowing.

The long river falls into the wild goose garden, and the bright moon falls into the whale pool.

There is a Qingqu in Fengtai. Who plays this song?

Jade teeth are between the lips, and the sound goes into the clouds.

Autumn leaves in poor lanes, cold branches in empty courts.

If you want to make peace, the stars will hang down.

Two poems by Lu and Su Xuanwu

The square pond opens at dawn and the autumn moon falls.

I walked Wan Li Road and touched the harp.

The court shakes the north wind willow, and the court surrounds the south birds.

Tired Su Enfang is heavy, and the poor autumn is not deep.

Li Bai, climb high and look far.

Climb the mountain to see the sea.

Six bones cream, three mountains flow.

Fusang is half destroyed, and the sun is glorious.

The waves in the sea, even the sun, are shrouded in glory, and the fairy trees on the fairy mountain I am afraid of will be destroyed and die.

From this point of view, immortal gods do not exist, only Qin Shihuang, Emperor Wudi and so on are immortal.

The sea is so deep and wide that it can't be filled with branches and stones at all, while turtles and crocodiles say it has nothing to do with it.

The tombs of Qin Shihuang and Emperor Wudi of the Han Dynasty have long since vanished. Even shepherds can climb at will, and grave robbers often come to dig for treasures. What can their souls do?

There is so much belligerence that Dinghu Dragonfly can take advantage of it.