Idiom translation

There are so many, if you don’t give me a share, I’ll be heartbroken

1 Jin Lan: I’m happy to become sworn brothers and sisters.

2 Moisten: moisten; Mo: saliva. The spring water has dried up, and the fish spit foam to moisten each other. It is a metaphor for helping each other with little strength in a difficult situation.

3 Respect each other as guests: describe the husband and wife respecting each other like guests.

4 夜衣旰(gàn) Eat: Get dressed before dawn and eat after dark. Describes diligence in government affairs.

5. No chest: a metaphor for being open-minded and having nothing to hide. The city, city and government are metaphors for far-reaching plans that are difficult to fathom.

6 Xuan (xuǎn) Heshi: In a period of time, the reputation and power are very strong. Xuan He is very powerful. Derogatory meaning.

7 Hypocrisy and submissiveness (wēi yí): Treating people with false feelings and perfunctory social interactions. False, false meaning; perfunctory, perfunctory.

8 Success in one move (cù): Success in one step. Describes how easy it is to accomplish something in one go. Kick, step on.

9. Yifu Zhongxiu (xiū): one person teaches, many people interfere, describing the environment that has a great impact on people. Fu means teaching; Xi means making noise.

10 A scale and a half: a metaphor for fragments of things.

11 Make people laugh generously: Let knowledgeable insiders laugh. Yi, legacy.

12. Bossy: Use facial expressions to indicate without speaking. Refers to the arrogant air of a very powerful person.

13 Replace your eyes with your ears: Treat what you hear as what you see with your own eyes. Describes not personally investigating and researching, but only listening to what others say.

14. Beggar your neighbor: Treat the country as a gully to drain away floods. It is a metaphor for passing on one's own difficulties or disasters to others.

15 Lack of interest: Describes that interest is about to run out.

16 Yangyangandaguan: describes the richness and variety of beautiful things.

17 Pampered: in a distinguished position, facing a prosperous life.

18. Serve as a servant: Serve your parents when you are above, and support your wife and children when you are below. Generally refers to maintaining a family's life.

19 Yin eats the grain of Mao: In the year of Yin, you eat the grain of Mao. It is a metaphor for making ends meet and borrowing money in advance. Yin and Mao are the third and fourth of the Earthly Branches.

20 Yao is like a yellow crane: a metaphor for disappearing without a trace. The words come from Cui Hao's "Yellow Crane Tower". Yao, nowhere to be seen.

21 Drink poisonous wine to quench thirst: Drink poisonous wine to quench thirst. It is a metaphor for adopting extremely harmful methods to solve immediate difficulties, regardless of the consequences. Zhen, a poisonous bird.

22 Yingyingchuochao: vague and unreal.

23 Yu Nengke Jia (gǔ): There is still power that has not been used up. Jia, sell.

24 Yuezu Daibu: It is a metaphor for going beyond the scope of one's duties to deal with matters that others are in charge of. The language can be found in Zhuangzi. Zu, sacrificial vessel; Bu, cook.

25 Doomed: It originally means that you are destined to suffer disaster and you cannot escape even if you want to. Nowadays it is sometimes used to refer to inevitable disasters. Tribulation, Buddhism refers to natural disasters, man-made disasters and other bad luck as "tribulations" or "catastrophes".

26 It is obvious: the truth is exposed and everything is clear. Zhao means obvious; uncover means lift.

27 kuì: It is a metaphor for using language and words to awaken confused and numb people and make them wake up.聩, deafness.

28 Stretched: The elbows are exposed when the skirt of the clothes is pulled, which means the clothes are in tatters. It also means that there are many difficulties and you cannot cope with them.

29 Zhuozuotong Mountain: a treeless mountain. Mao Zhuo, looking bald; Tong, bald.

30 Hot: You feel hot when you bring your hand close to it. It is a metaphor for being very arrogant and powerful.

31 Purple air comes from the east: It means auspiciousness, and it comes from the "Biography of Immortals". Purple air, auspicious air.

170. The crime cannot be punished: Death sentence cannot offset his sin. Describes a heinous crime. Execute, sentenced to death.

32 Self-pity (yì): originally refers to regretting one's own mistakes and correcting them by oneself. Now it just means regret.

Ai, governance, correction.

33 Wind comes out of nowhere; holes are the conditions for wind to come. If wind can come, there must be holes. The rumors have a certain basis. Most of the time it is used to mean that it is unfounded, which is completely the opposite.

34 Three people become tigers: There are many people who say there is a tiger, and everyone believes it. It is often misunderstood that unity and cooperation are powerful.

35 Beautiful: The house can only be described as tall and beautiful. This term is used to describe beautiful things in the media, which is wrong.

36 Hot: Describes a person who is very powerful, with a derogatory connotation. The media has expanded its use to describe all "popular" things, which completely deviates from its original meaning.

37 Talk with eloquence: "Kankan" originally means uprightness. Talking with gusto and confidence is called eloquent conversation. Most people use this term to describe chatting, which is a misuse.

38 Bear the brunt: be the first to be attacked, generally used as a predicate. It is often misused as an attributive, replacing "first".

39 Neither plague nor fire: refers to a performance that is neither dull nor overdone. It is often used to mean that product sales are not hot enough and the writing is "tepid", which is really neither fish nor fowl.

40 Help: only for the other party or others, not for yourself, otherwise it will be too immodest.

41 One word means nothing: words have weight. It cannot mean keeping one's word, nor can it be used for oneself.

42 The first rat is at both ends: hesitant and indecisive. Often misunderstood as inconsistent words and deeds.

43 Praise: words of excessive praise. Often misused in complimentary situations.

44 Stand out: a metaphor for talents emerging. Lu Xing'er was once mistakenly used to mean "stand out and live a life of leisurely life"; some people also said "stand out from the belly of a mother whale".

45 Peng Pi Sheng Hui: words of humility. The slogan "Make your room sparkle" is simply insulting.

46 Out of control: irredeemable, irredeemable. People often add the word "shi" to the end of the idiom "once you send something but you can't take it back", turning praise into criticism.

47 Winning by surprise: used as a predicate without an object. It would be wrong to say that it "defeats the rebels by surprise".

48 Live up to everyone’s expectations: Live up to everyone’s expectations, praise.

49 Not meeting everyone’s expectations: not meeting everyone’s expectations, derogatory meaning. These two idioms are often used interchangeably.

50 Never look back: Move forward courageously for justice. Often used to do bad things without hesitation.

51 Unreasonable: unable to be understood with reason, describing an attitude that is arrogant or ignorant. Easily misunderstood as incomprehensible.

52 It’s far behind: we can catch up. Use only the negative form. Many people use the phrase "can only catch up" to mean "cannot catch up", which is wrong.

53 Fanran (Fanran) repentance: Fanran (Fanran), a big change. Describes quick repentance and awakening.

54 Turning the clouds and raining over the clouds: a metaphor for playing tricks, playing tricks of power, and capriciousness.

55 To commit without correcting: to commit, to offend; to correct, to care about. You don't care if others offend you.

56 Fang Xingwei Ai: Fang, is in progress; Xing, rises; Ai, stops. Things are evolving and there is no stopping. It mostly describes situations or things that are developing vigorously.

57 Prevent micro and Du Jian: micro, small, refers to the beginning of something; Du, to put an end to it, to block it; gradually, it refers to the beginning of something. Stop bad thoughts and bad things when they first appear and prevent them from developing.

58 Unbelievable: Bandit, no; Yi, ordinary. It turns out that it refers to people that ordinary people would not think of. Later it was said that his thoughts were bizarre.

59 phoenix feathers and unicorn horns: phoenix hair and unicorn horns. A metaphor for rare and precious talents or things.

60 Feiyang domineering: flying, indulgent; domineering, arrogant. Many means overbearing, unruly, and arrogant.

61 Xingkei: unrestrained, indulgent, unrestrained; Xingkei, body. There were no arrests in the operation. The old meaning is not bound by secular etiquette.

62 Burning ointment follows the sundial: burning, burning; ointment, grease, lamp stick; sundial, sunlight. Light the candlesticks to replace the sunlight for illumination. Describes working or studying around the clock.

63 Floating light: floating light, reflection on the water surface; glancing, lightly brushing, flashing. Reflections on the water, fleeting shadows. It means that observation is not detailed, study is not deep, and the impression is not deep.

64 Between pitching: During the time when the head is lowered and raised. Describes a very short time.

65 Wind and clouds: strong winds, dark clouds, thunder and lightning. It is a metaphor for things developing rapidly and with great momentum.

66 Burn it to the ground: Give it a fire, meaning burn it all. It is also said to be burned to the ground.

67 Under the Plums in the Melon Fields: "The melon fields do not accept shoes, and the plum trees do not hold their crowns." The literal meaning of the original poem is: In the melon fields, do not bend down to lift your shoes; under the plum trees, do not raise your hands. Floor preparation hat. It means that people should pay attention to their status and avoid suspicion. The melons and plums under the melons refer to places where suspicions are likely to occur.

68 High Mountains and Flowing Waters: [gāoshānliúshuǐ] "Liezi Tangwen": "Bo Ya is good at playing the drum and harp, and Zhong Ziqi is good at listening." Boya played the harp and played the harp, aiming to climb a high mountain. Zhong Ziqi said: "How good it is! It's as tall as Mount Tai!" Aiming on flowing water. Zhong Ziqi said: "How good it is! It's as vast as a river!" Later, he used the metaphor of "high mountains and flowing water". A close friend or a wonderful piece of music.

69 Gaoshan Yangzhi: Look up to and revere great people as you would a mountain. Look up, look up, yearn for. It is often used together with "jingxingxingzhi", and is combined into "high mountain scenery" ("Poetry·Xiaoya·Chejia" in the Chinese language version). High mountains, metaphors for high morals; scenery, big roads, metaphors for upright and bright conduct. Later, "high mountains" are used. "Jingxing" refers to noble virtues.) Stop. All are modal particles.

70 Ghost: messenger, messenger, dispatch, instruct. It means that something happened completely by accident. Chai, pronounced as chai

71 Ganzhi Ruyi: sweet, sweet, extended to willingness and willingness; Yi, maltose. Think of it as sweet as sugar. It is a metaphor for being willing to do some kind of hard work and having the courage to bear the greatest sacrifice.

72 Too far, too little, too little: Ju, Ru, Same; Not as good as, can’t catch up. Too much is the same thing.

73 Scratching the itch outside the boot: scratching the itch outside the boot. Metaphors used in speaking and writing are not pertinent or appropriate, and miss the point. It also means that doing things is unrealistic, does not solve the problem, and is in vain.

74 Miraculous workmanship: Describes the superb craftsmanship of buildings and sculptures, unlike those made by man.

75 Failure: success, failure. When things were about to succeed, they failed. Contains the meaning of regret.

76 Self-willed: rigid, tough; self-willed, self-willed, acting only according to one's own subjective will.

77 Gāng zhèng bù ē Gang: upright; Zhi: upright; Bua: not ingratiating. Upright and upright but not ingratiating

78 Fishing for fame and reputation: selling, buying; fishing, cheating. Made intentionally or by some means to gain reputation.

79 To confuse people's minds gu3 To confuse: to confuse. It refers to using deception, temptation and other means to confuse people and confuse their thinking.

80 Destroy the home to relieve the trouble: destroy the home and disperse the family wealth; relieve, alleviate, ease. Donate all your family property to relieve the national crisis. Pay attention to the pronunciation nan4

81 voluminous: describing a lot of books. Sweating cattle refers to using oxen to pull books to transport books, and the cows are tired and sweating; chungdong refers to books piled up in the house, reaching the rafters.

82 Hanying Zuihua: Hold the flower in your mouth and chew it slowly. It is a metaphor for carefully pondering and understanding the essence of the article.

83 Huanran Bingshi: Like an ice cube that melts when exposed to heat. It means that doubts and misunderstandings will be quickly eliminated.

84 Taking chestnuts from the fire: It is a metaphor for being taken advantage of by others, taking risks, suffering in vain, and not getting any benefits.

85 Trouble arises from Xiao Qiang: Trouble occurs within. Xiaoqiang, the screen wall in the palace, is a metaphor for the interior.

86 Treat one favorably and treat others favorably, and treat others with contempt and indifference. Describes unequal treatment. Thick means preferential treatment and respect; thin means looking down on; he means that.

87 Appalling: Shocking people. Horrified, frightened.

88 Taboo, keep secrets secret; deep, the event is important. Later, he described it as keeping it secret for fear that others would know.

89 He Qing Hai Yan: He, the Yellow River; Yan, calm. It is a metaphor for peace in the world.

90 Vagueness: Deliberately speaking unclearly or unclearly.

91 Yoshiguang Katayu: the name of the divine horse in ancient mythology; Katayu, a kind of feather. A metaphor for the remaining ancient cultural relics.

92. Ji turbidity and clearness: Ji: wash away; turbid, dirty water; clear, clear water. It turns out to be a metaphor for getting rid of bad people and rewarding good people. Now it is a metaphor to carry forward the good and eliminate the bad.

93 Let bygones be bygones: already, already; past, past; blame, blame, add guilt. No more blaming for past mistakes.

94 Accumulation, hard to return: Accumulation, deep accumulation of habits; return, turning back. Habits formed over a long period of time are not easy to change. It mostly refers to the development of bad habits and disadvantages to the point where it is difficult to get rid of them.

95 The cunning rabbit has three caves: The cunning rabbit has three caves. It turns out that there are many hiding places to avoid disasters. Nowadays it is often used in a derogatory sense.

96 The space cannot be sent: space, gap, separation. The distance is so close that not even a hair can fall between them. Jian1 fa 4

97 Different opinions: refers to individuals holding different views on the same issue from different perspectives.

98 The Jing River and the Wei River are clear: the water in the Jing River is clear and the water in the Wei River is muddy. When the water from the Jing River flows into the Wei River, it is clear and not muddy, which means the boundaries are clear.

99 Jingwei reclamation: Jingwei, the name of the mythical bird. A metaphor for firm will.

100 Leave without returning for a long time: leave, borrow; return, return. Long term loans are not returned.

101 Open the door and bow to the thief: Yi, bow to express welcome. It is a metaphor for bringing in bad people and bringing disaster upon oneself.

102 Crucian carp trapped in ruts: dry crucian carp trapped in ruts. It is a metaphor for a person who is in dire straits and needs help urgently. Dry up, the water has dried up.

103 Increase revenue and reduce expenditure: source, water source. It is a metaphor for increasing income and saving expenses financially.

104 Clear meaning at the beginning: Zong, purpose, refers to the theme of the article, the purpose of the action, etc. Refers to stating the main idea at the beginning of speaking and writing.

105 Talking freely: Talking calmly and unhurriedly. Talk calmly.

106 Hard work: Study hard and achieve a state that others cannot achieve. Pain, hard work; solitary achievement, something that others cannot achieve.

107 Carved falcon: falcon, swan; falcon, duck. It doesn't look like a swan, but it still looks like a duck. It means that although the imitation is not very realistic, it is still similar. Hu2 wu 4

108 Popularity: 荍, finely chopped meat; Zhi, barbecue. It is a metaphor that everyone praises and recites. (Mostly refers to poetry)

109 Tried and true: good, wrong. After many trials there was no error.

110 Happy but not thinking about Shu: It is a metaphor for being happy but forgetting to return or being happy but forgetting the roots.

111 Gossip: Groundless words, mostly referring to gossip, slander or sowing discord behind one’s back.

112 Luoyang Zhigui: Metaphoric writings are popular for a while

113 Mi Mi’s sound: Mi Mi, weak, languid, mostly describes music. Weak, decadent, languid music. Mi 3

114 Muwuquanniu: It is a metaphor for a skill that has reached an extremely proficient level.

115 Buying a casket for a pearl: a metaphor for having no vision and making improper choices.

116 The city is full of uproar: It is a metaphor that once the news spreads, there will be a sensation and discussion everywhere.

117 Appearances are closely related, but in reality they have two hearts.

118 Mu Monkey and Crown: Mu Monkey, macaque; crown, wear hat. The metaphor is inherently bad but dressed up to be decent.

119 The mud and sand are mixed together: It is a metaphor for the mixture of good and bad people or things.

120 Meeting by chance: a metaphor for strangers meeting by chance.

121 To pick out gold from sand: to separate and separate. It is a metaphor for carefully selecting from a large number of things, discarding the rough and retaining the essence. It also describes the difficulty of work.

蚍蜉shakes the tree: 蚍蜉, ant; shake, shake. Metaphor of having little power but trying to shake something powerful

122 Pi Liyang (Spring) and Autumn: It describes someone who does not criticize others on the surface but has praise and blame in his heart.

123 If the skin is gone, the hair will not be attached: metaphorically, if the foundation is gone, the things built on the foundation will not be able to exist.

124 Unfounded worry: a metaphor for unnecessary or unfounded worries.

125 Appropriately (fen4) describes speaking and doing things appropriately.

126 hid one's strength and bide one's time: hid, to hide; hui, to conceal. It is a metaphor for hiding talents so as not to be exposed.

127 552. Flock: like ducks, running in a flock. It is often used as a metaphor for many people rushing to pursue bad things.

128 Qutu Migration Salary: Tu: Chimney. Modify the chimney into a curved shape and move firewood away from the stove to avoid fires. It is a metaphor for taking precautions in advance to avoid danger.

129 Accused by a thousand people: criticized by everyone. It describes that public anger is hard to offend. Refers to: accuse.

130 Being poor leads to work: In the old days, it was believed that when literati were in poverty, they could write good poems. Work: Clever.

131 Smooth words and tricks: refers to using sweet words and pretending to be kind to please others (ling: beautiful).

132 Magpie’s nest occupied by doves: The magpie’s nest is occupied by turtledoves. It is a metaphor for bad people taking over other people's homes.

133 Rare and rare goods: refers to merchants hoarding rare goods and waiting to sell them at high prices. It is a metaphor that a person has some unique skill or achievement and uses it as capital to claim fame, wealth and status.

134 The prisoner’s head is dirty and his face is dirty: It describes that he has not combed his hair or washed his face for a long time, and his appearance and clothes are not neat.

135 Overstaffing: The number of staff exceeds the needs of the work; fewer things and more people.

136 Instigator: a metaphor for the first person to do something bad or the founder of a bad trend.

137 Wei Bian Sanjue: now used to describe the spirit of diligence and hard work.

138 Bossy: Describes a condescending and arrogant attitude.

139 Changes in the sea: the sea turns into farmland, and the farmland turns into the sea. It is a metaphor for the great changes in the world.

140 Zhong Lingyuxiu: refers to the beautiful natural environment that produces outstanding people.

141 Xinxin students: a group of students. The four words "Xinxin students" look like an idiom. In fact, it is not an idiom, but a freely combined phrase. "Xinxin" is a redundant adjective, which means "numerous". In modern Chinese written language, it is only used to describe students and becomes the term "Xinxin students".

142 Ape-minded and unpredictable: Describes the unstable and changeable mind, like an ape leaping and a horse galloping.

Overwhelmed: refers to the beautiful scenery along the way that cannot be seen. The latter refers to the fact that there are so many things to see that there is no time to appreciate them, and it also describes that there are too many people or events to accommodate them. Objects are relatively moving scenery, people or things.

143 lingering sound: describing the beauty of singing or music, with lingering lingering sounds.

144 irritating: describing literary and artistic works or performances that are very moving and thought-provoking.

145 A lot of rumors can confuse right and wrong.

146 It is a well-known saying: everyone’s mouth is a living record of merit. It is a metaphor that everyone praises.

147 omnipotent: originally means there is nothing that cannot be achieved, later means doing all bad things.

148 Colorful: bright colors and various patterns.

149 Colorful: describes the variety of colors.

150 Magnificent: Describing buildings or furnishings as gorgeous, exquisite, and dazzling.

151 There are many birds at the gate: You can set up a net in front of the gate to catch birds. Describes few guests, a quiet home, or little social interaction.

152 The gate is like a bustling city: The gate is like a bustling city. The original description is that there are many people who come to remonstrate. Now it is described as having many visitors and being very lively.

153 Too far behind: looking up to those who are behind, unable to catch up. Metaphor is far behind.

154 Out of reach of the whip: The original meaning is that although the whip is long, it cannot hit the horse's belly. Later it was used as a metaphor for being unable to do anything.

155 Resurrection: It is a metaphor for things that have ceased to become active again (mostly referring to bad things). It can be seen that this is a derogatory term.

156 Dizzying: There are too many things for the eyes to see. The scope of application is smaller than "overwhelmed". Objects are stationary items.

157 Sad but not hurt: sad, sad; hurt, hindered. It originally means that sadness will not cause harm to the body and mind. Later, it was used to describe poetry and music as being graceful and elegant, with moderate emotions. It was also used as a metaphor for doing things in a moderate way, without any flaws or imperfections.

158 Aihong fills the field: Aihong, the mourning wild geese, is a metaphor for displaced farmers. It is a metaphor for the groaning and shouting farmers everywhere under the cruel rule.

159 Peace of mind: Be content with the status quo.

160 Love the house and the crow: Because you love that person, you also care for the crow that stays on his house. It is a metaphor that because you like a person, you also like people or things related to him.

161 To live in poverty and enjoy the Tao: To live in poverty means to be content with poverty; to be happy in the Tao is to take pleasure in keeping the Tao. Although he is in poverty, he still takes pleasure in observing the law. This is the attitude promoted by Confucianism.

162 Settling down and settling down: having a stable life and having something to support the spirit

163 An Zhiruosu: An, peace of mind; Zhi, a pronoun in classical Chinese, referring to people or things; Su, ordinary. He didn't care about the embarrassing encounter, and his mood was as calm as ever. Now it also refers to turning a blind eye to wrong speech and behavior and letting it go. (Encountering unfavorable situations or abnormal phenomena) Treat it as normal without paying any attention to it.

164 Step by step: Department and class are categories and orders; Ji means to belong. It originally means that the structure of the article is properly arranged, and the sentence formation and word selection are in compliance with the standards. Now it means doing things in a certain order and following a certain procedure. Sometimes it also refers to doing things according to old rules and lacking aggressiveness.

165 According to the picture, search for Ji: search for; Ji, a good horse. It used to be a metaphor for sticking to dogma in doing things, but now it also refers to looking for things based on clues.

166 Crossing Chencang secretly: Refers to the strategy of confusing the enemy from the front and making a surprise attack from the side during combat; it is also used to describe activities carried out in secret (mostly referring to abnormal behavior between men and women)

167 ecstasy: dejected, depressed mood, ecstasy, the soul leaves the body. I felt so depressed that I felt like I had lost my soul. Describes extreme sadness or distress.

168 Baishenhe redemption: Baishen means dying a hundred times; He, how; redemption, atonement. It means that even if you die a hundred times, you can't change it. A metaphor for extremely deep mourning for the deceased.

169 Barnyard Officials and Unofficial Histories: Barnyard Officials, small officials in ancient times, specialized in telling the emperors stories about street talk and customs. Later, the novel was called Barnyard Officials; Unofficial History, history books compiled by private individuals in ancient times. Works that record anecdotes and trivial matters are generally called official and unofficial histories.

170 Boredom: dependence, dependence, spiritual support. Later, he expressed that he had no support for his thoughts and emotions, and his spirit was empty and boring.

171 Centipede insect, dead but not stiff: originally refers to the phenomenon that insects like millipede still squirm after being cut off to death ("Compendium of Materia Medica: Malulu": Hong Jing said: "There are so many of these insects, they can't even move in an inch"). If you break it by an inch, it will move by an inch. Therefore, "Lu Lianzi" says: "A centipede insect is dead but not stiff.") It is now used to describe a person or group that has failed, but its power and influence still exist (mostly in a derogatory sense).

172 A hundred-foot pole, one step further: a hundred-foot pole, a hundred-foot-high pole, used in Buddhism to describe the cultivation of Taoism to an extremely high state. Later, it was widely used to encourage people not to be satisfied with their achievements, but to continue to work hard and keep moving forward.

173 Building the car behind closed doors: It turned out that the car was built behind closed doors according to the agreed specifications, and it worked naturally. Later generations used it contrary to its intention, and used it as a metaphor to deal with problems solely based on subjective imagination without asking objective reality or conducting investigation and research.