Is Jia Jing really running away from home to escape from the world and keep quiet?

Why did Jia Jing leave home to practice? He is really escaping from this world. Do you want to be quiet? To understand this problem, the simplest way is to restore the prototype basis and intention of Cao Xueqin's portrayal of Jia Jing. There is a comment on the page before the eleventh chapter of this chapter: "There is no one in the Rong and Ning families who does not respect family precepts. Although Jia Zhen is arrogant and extravagant, how can he betray his father? So, if you write respect for the elderly, then you will see that this pen is thoughtful. " Jia Xu raised his eyebrows and criticized, "Jia Zhen is still extravagant. Is there any reason not to ask about his father's life? Because it is very important to respect the elderly and practice, I don't ask about things at home, so I will do whatever I want. " These two factions said that Jia Jing "didn't ask about family affairs" and "respected the elderly regardless", just like the second time Leng Zixing Xuningfu "respected teachers", which made Jia Zhen and his son do whatever they wanted. Therefore, the purpose of writing "respect for the elderly" is to exaggerate the "willfulness" of Jia Zhen's father and son. That is to say, the description of Jia Jing's becoming a monk is only to find an alibi for Jia Jing, a man with the status of patriarch, and to avoid directly touching the supreme power. Because Jia Jing, Jia Zhen and Jia Rong are close narratives of Yongzheng and Zhang Shi in the novel. On the left side of Jia's worship is a Gou word, which is a Gou harmonic dog, because on the right side of Zhang's worship is a dog, and Jia Rong's honor is Rongcheng, which refers to Chengdu, Sichuan. Jia Rong's Rong is a supplement to dogs, because Zhang established the Daxi Dynasty in Chengdu, Sichuan and Tuchuan in Zhang Jian. Zhang died in 1646, Xu Hegou ranked 11th at that time, and Yongzheng ascended the throne in 17221month. Zhang and Yongzheng will reunite, in addition to using Zhang's authoritarian violence as a metaphor for Yongzheng's authoritarian violence, but also because Zhang and Yongzheng are both horses. The 28th Family Banquet in Feng Ziying is the foreshadowing of Jin Toujing's beating Baoyu, and it is about the literary inquisition in Lv Liuliang. Feng, or two horses, this time refers to Zhang and Yongzheng, taking Zhang's autocratic violence as a mirror and drawing lessons from Yongzheng's autocratic violence such as literary inquisition and banning religion. In the twenty-ninth chapter, when describing the gift of Qing Xu Guan, only two families were mentioned, one was the family, and the other was the family of Assistant Minister Zhao, who was the fourth son of Kangxi, because Yongzheng was the fourth son. Yue Zhongqi, governor of Sichuan and Shaanxi Province, was born in Chengdu, Sichuan Province, which was triggered by the search for Zhang Xi and Ceng Jing. Therefore, Yue Zhongqi, who was associated with Chengdu in the Zhang Jinchuan incident (Lv Liuliang Wenzi Prison), was used to secretly tell Yongzheng to engage in Wenzi Prison. The prototype of Jiang Yuhan is Yue Zhongqi. Baoyu took four pages before going to Feng Ziying's family dinner, namely, baking tea, weeding medicine, Shuangrui and Shuangshou. The names of these four pages are specially designed for Jiang Yuhan's prototype Yue Zhongqi. The name of roasted tea is Yue, and the name of hoe medicine is Yue. Yao and Yue here are both pronounced in Sichuan dialect, and tea medicine is Yue, which is Yue. The word "Ruishou" after "Shuang Rui Shuang Shou" means "Ruishou", which is a metaphor for the qi of Yue Zhong and the qi of Qi Harmony Kirin. Here Kirin is used to refer to Yue Zhongqi, that is, the golden unicorn that Zhang Daoshi gave Baoyu in the 29th time. Aisingiorro, the surname of Manchu, means Jin. The metaphor of Jin Qilin means that Yue Zhongqi was an official loyal to Manchu. Knowing the metaphor of Jin Qilin, it is not difficult to understand the psychological background of Daiyu's quarrel because of Jin Qilin and Baoyu. The historical background of Jia Jing, Jia Zhen and Jia Rong is a unified narrative, which began in 1626 when Huang taiji ascended the throne, and the overall image is mainly Manchu and Yongzheng. Jia Zhen's Jane Harmony Yongzheng's name Yin Zhen Zhen. Leng Zixing said Jia Zhen, "Uncle Zhen is willing to study there, but he can't be happy. He turned the Ningguo mansion upside down, and no one dared to take care of him. " In other words, Yongzheng despised culture, which ran counter to his father Kangxi's open policy and imprisoned the state form in a state of autocratic violence control. The ancestor Ningguo refers to Nurhachi, who established the late Jin Dynasty. After the death of Nurhachi (eleven years of destiny 1626), the eighth son, Huang Taiji, succeeded to the throne in September, which is Jia Daihua in the novel. Jia Daihua gave birth to two sons, referring to the two titles of Huang Taiji. Jia Fu, the eldest son, died at the age of eight or nine, that is to say, the first title was Tiancong. After the ninth year of Tiancong (the eighth year of Chongzhen), the title was changed to Chongde, and the post-Jin title no longer existed. However, Jia Jing is not equal to the metaphor of advocating morality, which is a metaphor for Jia Fu's entry into Qing Dynasty. Compared with Jia Fu, a symbolic figure of Tiancong, Jia Jing entered the Qing Dynasty through metaphor, thus forming a complete historical narrative with Jia Zhen and Jia Rong through the metaphor of Yongzheng. The comment on writing says "the most glorious and five dynasties", that is, from Nurhachi to Yongzheng, it happened to be five dynasties. "He Jing Fu" comes from the Shang Dynasty, saying, "Only the new king will be rewarded and punished after thanking him, and will be given the title of Lord Jue, and the rest will be used. Wang Jingzai today. The sixth division of Huang Zhang, I am not wrong. " The legacy of Huang taiji's "demarcation of nobility and nobility" (Qing Dynasty) is the premise of "respect" for future generations, so Jia Fu and Jia Jing are used to form relevant narratives. The "Six Divisions" are just metaphors of Zhang (peasant army) and Huang Taiji (Qing Dynasty). The peasant army was defeated by the Qing army, which is one of the reasons why Jia Zhen () and Jia Rong () formed related narratives. Knowing that Jia Jing's prototype is based on Yongzheng, it is not difficult to understand the meaning of Qin's judgment that "everything is condescending". The so-called "everything is condescending" is based on the prosperous times of the Kangxi Dynasty, saying that Yongzheng single-handedly caused the country's prosperity and decline. His vigorous literary inquisition and total ban on teaching dragged the country into a gloomy era, seriously damaging the country's politics and economy. Compared with Kangxi, the autocratic dictatorship of Yongzheng is the fundamental reason for the decline of national politics and economy. The population pressure of "teething day by day" was not prominent in the Kangxi dynasty, but it became one of the main reasons that troubled the national economy during the Yungan period, which could not be said to be the failure of Yongzheng's policy of governing the country. On Jia Jing's eleventh birthday, Jia Mu didn't go to Ningfu because she ate "Taoer", which should be a late-maturing peach variety Qingzhou Peach. Qingzhou peach is produced in Shandong and has been a tribute since the Ming and Qing Dynasties. Its maturity period is from the end of September to the beginning of 10, which is a time series of "yellow flowers everywhere". Jia Jing's birthday is scheduled for September and October, because Yongzheng died in October of AD 1735 Gregorian calendar; Furthermore, both Yongzheng and Zhang Zicheng belong to horses, and Li and Zhang's solar birthdays are in September, but Li and Zhang's lunar birthdays and the anniversary of Yongzheng's death are in August, so they use Li and Zhang to describe Yongzheng, because both Li and Zhang are rebelling. The word "peach" of "peach" is also a plum Zhi Tao, which means a word "plum". Qingzhou peach is used to implant the word Qingzhou, that is, the seventy-eighth time Jia Zheng ordered Baoyu to write Qingzhou, China, Li Zicheng Zhang joined the peasant army in 1630, so this time should be roughly 1630, which can also be mutually confirmed with Qin's prototype. Here, Jia Jing's birthday is a combination of Li's and Zhang's birthdays and the anniversary of Yongzheng, while Jia Jing's anniversary is expressed by the anniversary of Yongzheng. Jia Jing's coffin entered the city on the fourth day in Shi Mao, with the first day as one and the fourth day as the foundation. Because Yongzheng died in 1735, the second day was harmonious, that is, the fourth day was based on the underground. The word "Mao" in Shi Mao is a time noun to locate the year of Yimao. The "last moment" of Jia Jing's coffin arrived at 1━3 in the afternoon, that is, 13, indicating the thirteenth year of Yongzheng; At 3-5 pm, that is, on the 35th, it means 1735, and Yongzheng died in 1735 (the 13th year of Yongzheng). Some experts and readers don't believe and oppose the sixty branches and twelve branches in the novel and their artistic expressions, which is another obvious example. Therefore, "Shi Mao in the fourth day" and "till the last moment" are the localized time narratives of the first year of Yongzheng, the prototype of Jia Jing. On behalf of the audience, does not say that "Jia Jing always stays outside the capital", and the "truth" of the "metaphysical view" is Yin Zhen's hand. Jia Zhen and Jia Rong met Jia (Wang Bianshi) and Jia Yi on the way to the funeral. Jia Yi's Yi means jade and jade emperor. Jade is often compared to the Ming Dynasty in books, while the jade emperor's flute reconciled the enemy. Here, the Jade Emperor (enemy) is used as a metaphor for the hostility between Ming and Qing Dynasties. Jia (Wang bian)' s (Wang bian) (Wang bian) and Tianke were proper names for the death of the emperor in ancient times, and later they were used to refer to the death of the venerable, and here they are still metaphors for the death of the emperor (Yongzheng). In fact, the saying that "the master visited the sky" in Dongfu implies the death of Yongzheng, but the name Jia (Wang Bian) has profound meaning. (Wang Bian) Except Wang Bian is a flat word, which refers to the ancient famous doctors and those who were killed by the Qin imperial doctor for opposing witchcraft treatment. The meaning here is clear. The so-called "air-guiding technique" practiced by Yongzheng is a "fake act" and a "fake birthday". Judging from Jia Jing's description of "keeping quiet" and avoiding the world, Yongzheng probably had so-called auditory hallucinations, so he tried to seek spiritual sustenance by refining metaphysics such as "keeping Geng Shen" and "guiding Qi". Christianity, a foreign religion, is clearly opposed to metaphysics, which may be the fundamental reason why Yongzheng vigorously banned religion. Judging from the above understanding, Jia Jing's seclusion and quietness is just a musical brushwork and artistic expression that Cao Xueqin wants to describe Yongzheng's mismanagement of the country, but he needs to avoid the net. Jia Jing, Jia Zhen and Jia Rong are a set of interrelated and complementary narratives. Jia Jing's death was mentioned before the inspection of the Grand View Garden, in order to highlight Jia Zhen's "willfulness". If Jia Jing were alive, the patriarch (supreme power) would commit dereliction of duty. The seventy-fifth time, Jia Zhen cooked a pig and burned a cavity of sheep. The word "pig head" refers to the Lv Liuliang case in Yongzheng period. Because he died in 1683, Hai was a pig, and the year of his death was used to describe the case because Yongzheng opened the coffin and killed it. "Sheep" is a metaphor for missionaries, because the Bible describes parishioners as lambs of Christ Jesus, which means that Yongzheng forbids missionary work. The "strange omen" and "sad sound" occurred on the evening of 14, and the next day, August 15 (the lunar calendar was still changed to Gregorian calendar), which was the anniversary of Tang Ruowang's death. You overheard the young man's words: "Although my uncle lost, he only lost money and didn't lose his penis. Why do you ignore him? " It is said that Cao Xueqin compared the autocratic violence of Yongzheng to a penis with Xue Pan's Wine Order. This is the second time that the word penis has been used in the book. The first time refers to the literary inquisition of Yongzheng, and this time refers to the banned books of Yongzheng. Losing money without paying for your penis means that Yongzheng's extreme policy led to economic decline and people's livelihood difficulties, but he still used extremely autocratic and rude means in dealing with dissidents. Jia She told a joke: "One son in a family is the most filial. Piansheng's mother was ill and couldn't seek medical treatment everywhere, so she invited an acupuncture woman. The old woman didn't know the pulse, saying it was a heart fire. Now that there is acupuncture, acupuncture will be fine. The son panicked and asked,' I will die when I see iron. "How can you get it," said the old woman? "You don't need a needle core, just a rib. The son said,' The ribs are far apart. What can I do?' The woman said,' This is a good thing. You don't know how biased the inheritance style is.' "Needle" homophonic Yin Zhen Zhen Shi Zhen, "I don't know the pulse principle" means that Yongzheng can't be cured. The "rib" of "not stabbing the heart, only stabbing the rib" refers to the legend in Genesis that God made a woman Eve out of Adam's rib. Adam means (from) mud, which is what Baoyu said: "People are made of mud". Here, (Adam's) ribs refer to authoritarian violence in a male-dominated society. "Needle-only (rib)" is aimed at the autocratic centralization represented by Yongzheng. On September 20 13 15, Li Dahua grass was planted in Nan 'an District of Chongqing.