Is there an advance statement for burning for 100 days?

Is there an advance statement for burning for 100 days?

Is there an advance statement for burning for 100 days? China's ceremonies are mostly collective, and generally need the help of other objects, such as the groundbreaking ceremony and so on. The earliest etiquette of human beings is sacrificial etiquette, which mainly expresses reverence and prayer for the gods of heaven and earth. So is there a saying that burning for 100 days is ahead of schedule?

Does that mean burning 100 days in advance? 1 1, burning for 100 days in advance is only a local custom, showing respect, respect and memory for the deceased. There is no need to burn anything 100 days in advance. Usually he will burn something he needs. If he has burned it before, he can stop burning it and then burn some money.

2. Incense, paper money, rice (with steamed bread), fruit, drinks, tableware, paper ingots, and incense table. One hundred days after death or burial, that is, "one hundred days". One hundred days after death is called "hundred periods", which is called "one hundred days" in the text. It is also one of Memorial Day. On this day, the relatives of the deceased usually don't come, but the relatives of the deceased and the close relatives of the younger generation, such as nephews, nephews and married women. , must go to the grave sacrifice.

The countryside is a place with a strong sense of ceremony. Farmers follow traditional etiquette more, and some customs can be continued in the countryside.

In particular, funeral etiquette is highly valued in rural areas.

After a person's death, family members need to make a hundred-day sacrifice and Zhou Nianji for the deceased, and then they can make regular sacrifices.

People who don't understand these rules will be laughed at by the villagers when they do something wrong, and they will not teach their descendants well, which will have a bad influence.

So today I want to share with you some knowledge about the Hundred Days Festival and Zhou Nianji.

What is the Hundred Days Festival?

Hundred-day sacrifice, also known as burning for a hundred days, is a sacrificial ceremony that needs to be held after death 100. This funeral custom is mostly prevalent in Han families.

After death 100 days, family members need to buy incense, paper money, sacrificial fruit, etc. Pay tribute to the grave.

The content is a bit like a candle (bright candle), usually one day, and the regulations in different regions may be different. My hometown is a day, which is from day to midnight.

You also need to light incense, burn paper money in front of the grave, offer sacrifices to the dead, and sometimes set off firecrackers or salute.

Zhou Nianji

Zhou Nianji is the most important ceremony in the memorial ceremony, but different places have different opinions. The first anniversary of his death was called Zhou Nianji. In most areas, the first and third anniversaries are sacrificed.

Is it agreed to burn for 100 days in advance? 1. What sacrifices does Zhou Nianji need to prepare?

Zhou Nianji needs to prepare confessions, incense burners, mingbi, paper money, and sacrifices such as pig's head, sheep's head, steamed bread and fruit.

This depends on the preparation of local customs. For example, some places choose foods that the deceased loved to eat as sacrifices, while others choose life-related items.

But in most places, Zhou Nianji needs a kind of meat without pork, beef and mutton.

Food should be placed in three or multiples of three.

And fruit placement is also very particular. At least three fruits are put on a plate, or six, nine or twelve fruits are put in multiples. Don't put one or two on a plate!

The dishes served also follow this rule. When the number of plates is still three, we should put three plates, such as a plate of fruit, a plate of mental arithmetic and a plate of meat, instead of just one plate.

More exquisite, a glass of wine, four dishes, pork, fish, tofu and vegetables, and a bowl of rice.

Sacrifice is basically like this and can be supplemented!

2. Does Zhou Nianji need to be punctual?

Generally speaking, whether it's Zhou Nianji or a simple 100-day festival, it's calculated according to the lunar calendar.

More detailed is the three-day round grave, the seventh day, the seventh day, the seventh day, the fifth day, the seventh day, the first day, the third day.

There are only three days from the date of burial, and the date of burial is one day. Other ceremonies count as the day of death, and the same day counts as one day.

According to rural customs, the Hundred Days Festival or Zhou Nianji can be advanced, that is, if there is any big delay at home, we can only choose to advance it, not postpone it.

As for why, it may be related to the custom of "Mulberry can't wear makeup" in rural areas ~ ~

Third, Zhou Nianji's attention to details.

First of all, there is a funeral system in some places, and most of them observe three years of filial piety, that is, the families of the deceased need to follow some systems during these three years, such as prohibiting marriage leave and holding happy events.

Some places are strict and are not allowed to participate in weddings and funerals. You can't wear gold and silver, red and green at ordinary times. It is more appropriate to wear black, white and gray.

You can't even eat meat and drink, and you can't post couplets during the Spring Festival, but you should post elegiac couplets.

Secondly, when you are in Zhou Nianji, you can't fill or dig graves. The countryside thinks that this will destroy the vitality of the cemetery, which is not good. This follows the rule that "the new grave will not break ground for three years", which is different from the Qingming cemetery three years later.

Finally, Saint Zhou Nianji is the high priest, so we need to pay special attention. It's best not to postpone the sacrifice time, but to have some ceremonies.

After sacrificing one Zhou Nianji and three Zhou Nianji, it is a complete sacrifice, in other words, it is a complete death, and there is not so much attention after the sacrifice.

People can clean up weeds and cultivate soil in the cemetery on the anniversary of death, which is no problem, because the tomb will not be new after three years.

The rules of the new grave are more strict, but it is much simpler after three years, and the process is much simpler, such as normal grave sweeping and normal sacrifice on Memorial Day.

It doesn't matter whether the family can wear red and green. They can get married normally and hold a happy event, that is, after three years of mourning, some taboos are lifted.

In fact, whether it is a centennial sacrifice or Zhou Nianji, it is a kind of respect for the deceased by the living, and it is also a continuation of reluctant love and filial piety.

Is it agreed to burn for 100 days in advance? The anniversary of three people is neither the day of death nor the day of burial. People call Tomb-Sweeping Day "Memorial Day". The day to commemorate someone's death should be "Memorial Day", also called "Memorial Day". The activity of offering sacrifices to the sun has a long history, which originated from the worship of the sun god by the ancestors of Huaxia.

Xia, Shang and Zhou dynasties all have the tradition of offering sacrifices to the sun. It is still dark every day in summer, and the memorial day is after sunset; Yin Shangbai, chosen at the top of the red sun; Zhou Shangchi is used to offering sacrifices to the sun in the morning and evening when the sun is red. But in the Zhou dynasty, "heaven" was the highest god, and the taste of the sun god declined. He only offered sacrifices in beginning of spring, Spring Equinox, Long Summer, Summer Solstice, beginning of autumn, Autumn Equinox, beginning of winter and Winter Solstice.

The unique custom of expanding information to pay homage to the funeral The next morning, Wenxi and other places in southern Shanxi paid attention to the family's delivery of food and poured a glass of wine at the grave, indicating that the deceased in the Qing Dynasty had dinner with their families again. In Yicheng area, when family members go to the cemetery for sacrifice the next day, they should add new soil to the grave with a spade to make the front and back of the grave straight and unbiased, commonly known as "supporting the mountain". After the burial in Taiyuan, it was not until three years later in Tomb-Sweeping Day that soil was allowed to be added to the grave.

The customs of the two places are different. Most places in Shanxi are called "Fu San", also called "round grave" and "warm grave" on the third day after the dead are buried. Generally, the eldest son of the deceased leads the whole family. In some places, all relatives who have "clothes" go, such as Hequ in Xinzhou, where relatives and friends take hot pot and cypress to the graveyard for a party and return after eating.

On or before the day of Tomb-Sweeping Day one year after the death of the deceased, there was a custom of "heartburn" in Jinzhong area. On this day, family members, relatives and friends, especially married daughters, must come to the cemetery to offer a glass of wine. In addition to tying clothes, shoes and socks with various kinds of paper, it is also necessary to steam hollow noodles to make and (huo) "face heart"