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Find an article that seems to be translated from Lin (with description)
-"Peak Drumming"
Drums are dull and soldiers actively use them. Cao Tuguocheng, I travel south alone.
From Sun Zizhong, Chen Pinghe and Song Dynasty. No, I'm going home. I'm worried.
Where do you live? Lost his horse? For it? Under the forest.
Life and death are generous, and Zi Cheng says. Hold your hand and grow old with your son.
I am rich, but I am still alive. Sorry, but I believe it.
When I was young, I was a romantic and liked to emphasize some hobbies, such as folk songs in northern Shaanxi. This is certainly a beneficial and harmless hobby. My problem is that I also like to tell others about this hobby.
It's a bit high-profile, but it's also good. Sometimes you meet like-minded people. Another time, I met a man from northern Shaanxi. He told me that most of the folk songs in northern Shaanxi have their own roots, such as the song "30 Li Pu", and the time and place events are all true.
"Thirty Li Pu" goes like this:
I mentioned a famous family who lived in Sanlipu Village, Suide. My fourth sister fell in love with my third brother, who is my bosom friend.
Fourth sister this year 16, third brother this year 19. Everyone said that we were made for each other, and you flashed your sister at the intersection.
Tell Feng Ying not to cry. Third brother is back. If you have something to tell me, you don't have to worry.
Today, I washed my hands and went to the front line. My third brother was assigned to that Dingbian county, and I haven't seen him for three or two years.
Time: Before liberation, location: Sanlipu, Suide County, characters: four sisters Feng Ying and her three brothers, event: lovers are about to leave.
There is no spread of spring water, nor does it refer to the scuffle between the host country and the west. The expression of folk songs in northern Shaanxi always goes straight to your nerve endings: "Green sheep go up the tree to eat the treetops and lay down their lives to make friends with you" and "Horse racing is too low on the wall, so I miss you face to face". Such love, such as the intersection of sharp edges, is inevitable. Well, let me meet it with my life and be passionate.
Among the northern Shaanxi folk songs I have heard, the most authentic one is this song "Sanlipu". If other folk songs are regarded as literary films, this one is a documentary. Listen, I can always go back to that moment many years ago. The waist is full of excitement, the red flag flutters in the wind, and the sky in the liberated areas is blue. In this dusty and jubilant scene, a girl quits, lowers her head and walks slowly.
"I washed my hands and flour, and my third brother went to the front today." Is she going to say goodbye to him? At that time, was there such an open air that men and women in two of a kind could express themselves openly? "The task is set in Dingbian County, and we can't meet each other for three years and two years", that is, three years and two years. It's not that we can't expect it. Why is "you flashed your sister at the intersection" so sad? Love is seize the day, but she seems to have lost and even despaired of the future besides giving up.
Many times, love can't be touched and grasped. From war and distant fame to changes in thinking, this is too easy to be made by nature. There is always such a thing that makes love stumble.
In Eighteen Springs, Man Zhen and Shi Jun fall in love, and she has put on the ring he gave her. It seems that everything is in order, but overnight, fate will make the foreseeable future disappear. He parted ways with her and reunited after many years. After hugging, he could only sigh "We can never go back".
Aunt Xue, who is kind and confused in A Dream of Red Mansions, also has a high opinion on the issue of marriage: this incident is unexpected, because parents themselves are willing, or stay in one place every year and think it is a fixed marriage. If the old man doesn't tie it with a red line under the moon, he will never get to another place.
The so-called red line for the elderly under the moon is a fate that personal wishes can't control. It is always a weak threat, like a monster, crouching over love. Therefore, people who love each other must be together. Your hand is in my hand, and your eyes are reflected in mine. You can forget the whole world outside, including the melancholy panic.
But fate won't give up, it always has a way to create separation, let fear take advantage of it and take your heart back into its palm.
Thousands of years ago, in Tangyin, Henan, someone sang the same mood. The song "Drumming" in the Book of Songs is very similar to the plot of "Thirty Li Pu": drumming is boring and using troops actively. Cao Tuguocheng, I travel south alone. From Sun Zizhong, Chen Pinghe and Song Dynasty. No, I'm going home. I'm worried.
The man in the poem is also going to join the army. Others were assigned to build fortifications in their hometown, but he was going to the south with a general named Sun Zizhong. The pain of leaving one's hometown is tolerable, but what is the pain of being inseparable from the one you love? Facing the invisible future, he has such an oath: share life and death, have a good talk with Zicheng, hold your hand and grow old with him.
Line is convergence, breadth is dispersion, life is gathering, and death is dispersion. We really can't do such a big thing, but anyway, I will say, hold your hand and grow old with your son.
I seem to see the sad expression on this man's face, which is not so much a promise as a declaration, not for his sweetheart, but for himself and his destiny. In fact, it is a challenge book, a little human being, gritting his teeth, clenching his fists and with tears in his eyes, fearlessly challenging all the fate of the huge King's Landing.
Yes, you have the ability to have sex, where will you go, but I still want to say that I want to be with her and never leave her!
The third brother in "Sanlidian" is not so harsh, but he also has a kind of confidence: tell Feng Ying not to cry, and the third brother is back. Facing the crying lover, he encouraged her to summon up courage and believe that man can conquer nature: I will come back and be with you.
But his comfort seems to have no effect: the third brother went down the slope when he was a soldier, and the fourth sister fell on the cliff. He is willing to speak his mind and is afraid of being laughed at.
Their story ends here. I take it for granted that everything will be fine, and all shall be well. When I heard that it was more than half a century later, it was possible to meet the parties and witness the ending of this classic love story. With my curious gossip nature, strong action and lyrical instinct of being good at fanning the flames, it is impossible not to fan the flames. So, in the summer of 2000, the first time I went out alone, I took it.
On that sunny afternoon, I got off at Sanlipu in Suide, and I couldn't find any legendary clues except a "Sanlipu" boundary pillar beside the highway. At the entrance of the road, a few idle people are watching me. They just went over to inquire about the whereabouts of Feng Ying and her third brother, but the news they heard was that Feng Ying had married in Heijiawa, and the third brother Hao Mingxi was dead.
I was not surprised and asked, "Didn't Feng Ying marry Hao Xuan?" ? No, Feng Ying got married a year after Hao Mingxi left. Hao Mingxi has never been married.
I went to Heijiawa. The taxi turned into the mountain road, and only here did I deeply understand Mr. Lu Xun's words: there was no road in the world, and if you walk much, you will have a road. This "walk" road faces the ravine while sticking to the loess slope. When the car jolted violently under the rolling hurdle in rainy days, I clung to the back of the chair in front, firmly believing that it was my brave move that kept the balance of the whole car body.
When I asked the village chief Feng Ying where his house was, he pointed to the house and faltered, which puzzled me and asked him if he could take me there. He even refused. People in northern Shaanxi dare not, which means "dare not". He thought he had something to do, so he had to follow his scribbled direction, walk a long way and climb a slope. On the slope is a vegetable field, where three women are squatting to grow vegetables.
Who is the old lady Feng Ying? A woman looked up at me warily and said, what do you want with her? what can I say? Like that folk song, just want to see her? Suddenly I feel bored, but that's all I can say. The woman said, she is not here. Get down!
This woman's age looks vague and so strict. I guess she's Feng Ying, so I've been pestering her. Just then, a woman quietly turned to the other side of the slope. Later, I realized that she might be Feng Ying herself, and at this time, I was still unfairly dealing with the expulsion of this woman in front of me. Disappointed and frightened all the way, there may be some performances that I want to arouse people's pity. I almost cried, and the woman next to me couldn't stand it. She said, Son, she is a woman in Feng Ying, and people don't want you to see her. Go.
Now that the story has been finished, Feng Ying's daughter broke out. She speaks very fast, I don't quite understand. I only heard a repeated sentence: my mother is a serious woman and she has a son. He said, hurry up, my mother's son is watching from below.
I looked over and sure enough, under the slope, a man looked back warily to this side.
I can only go downhill, but it's easier to go uphill than downhill. When I step on the sand, I feel very exciting. Or a woman on the side. She hurried up to help me and whispered that Feng Ying had suffered a lot for this matter. A son is over forty and not married. People in this place pay attention to fame.
It turns out that we thought it was a beautiful legend, but for the parties, it was a scar that was uncovered again and again. Under such circumstances, I can understand Feng Ying's bad faith. She doesn't trust him, but she doesn't trust fate and vows to live and die together, and she can't earn a secular stability.
Think again about the men in the Book of Songs. Has he grown old with the woman he loves? Passionate and beautiful love always tempts us to look forward to it sincerely. However, there are poems and clouds, and there are poor bones along the Wuding River. He is also a dreamer-the Wuding River just flows through Suide, and the nameless bones along the Wuding River may have been a great figure in a woman's dream. In her mind, he is unique and unparalleled. "If you can redeem it, you can redeem a hundred people." You take yourself too seriously.
If the oath cannot be fulfilled, then those who solemnly swear with tears will be ridiculous and pitiful. No, at least, they didn't give up, and they didn't easily succumb to the evil forces of fate. Like Sisyphus pushing a stone up a mountain, he keeps pushing. The stone is too heavy. It keeps rolling down. The gods think that there is no more severe punishment than doing this kind of ineffective labor.
But Camus doesn't think so. It is an inevitable fate that the stone falls, but the struggle that Sisyphus has to make to climb the top of the mountain is enough to make a person feel full. Sisyphus should be considered happy. "
If Sisyphus is happy, so are Hao Mingxi in Sanlipu and the man who plays drums. Stone of destiny is falling, but they are not passive and inactive. The oath of "holding your hand and growing old with your son" is just a confrontation with fate. The moment they challenged, they won. At that moment, love was with them and they believed in each other. The concept in tea ceremony is "once you get it, you will get it forever". When they get a moment, they get it forever.
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