There is a cross talk called "Talk", what is the content?

Who can remain silent except the mute? Some people say it at this time, but not at that time. Some people say it in this place, but not that place

No. Some people tell these people, but not those people. Some people talk more and some talk less. Some people like to talk, some don't.

Although the mute son didn’t speak, he still made sounds and pointed gestures.

Speaking is not easy. If you talk every day, you may not be able to speak well; many people have been talking all their lives, but they haven't said a few words well. The so-called praises such as "the sharp tongue of a debater" and "an impeccable tongue" are evidence that things are rare and valuable; the same reason applies to the fact that literati

pay attention to "vomiting". We don’t want to be debaters, lobbyists, or literati, but life is nothing more than words and actions.

Besides actions, there are only words. Half of the so-called worldly wisdom lies in words. The ancient text "Shangshu" says, "Only words can lead to good things.

Rong," the impact of a sentence is sometimes unexpected, and there are many examples in history and novels.

If speaking is not more difficult than composing, it is certainly not easier than composing. Some people can speak but not compose, but there are also people who can compose but cannot speak. Speech is like flowing clouds and flowing water, and you cannot elaborate on each word, so there are inevitably some omissions and sloppiness, which is not as rigorous as

composition. But those natural things that flow like clouds and flowing water are by no means covered by ordinary articles. ——If an article can reach such a state

, it should be judged by words and no longer an article. But what a hard-to-reach state this is! Our article, Philosophy

Although there is a standard of "using a pen like a tongue", how many people in ancient and modern times can really "use a pen like a tongue"? However, the writing is not very natural, and

it can be considered a skillful person, but talking is not enough; if you can speak like a skillful person, you think, it will be really impressive!

I can’t say how many ways there are to speak. Roughly speaking, they are divided into: speaking, explaining, and even storytelling to everyone is one kind; meeting is one kind; public and private negotiation is one kind; being tried in court is one kind; talking to journalists is one kind; - —These may be called formal. Chatting among friends is also a type of conversation that can be called informal. Formal does not necessarily mean elongated faces, but elongated ones often do. Such words are often spoken in fragments, and sometimes they are prepared in advance. Only small talk can be made from ancient times to the present.

Let’s have a mixed conversation; it’s called a mixed conversation, so naturally it’s in bits and pieces, with the exception of fragments. Small talk cannot be said to be prepared, but is full of casual conversation

Talk and adapt to circumstances. Wouldn't it be a big joke to say that you can have a "casual" chat when you are ready? There are probably some formulas for all kinds of speech, even for small talk - "weather" is often the starting point of small talk, as an example. But the formula is dead and not enough. God’s enlightenment still depends on people. What you can say will make you happy, but what you can't say will make you confused, even if it is the same idea, or even the same sentence.

The Chinese have long been particular about speaking. "Zuo Zhuan", "National Policy" and "Shi Shuo" are our three classics. One is diplomatic rhetoric, the other is family talk, and the other is plain talk. Look at how tactful and thoughtful their words are, every word of their words touches people's hearts. There is also a film called "A Dream of Red Mansions", in which the dialogues are also very relaxed and beautiful. In addition, the title of Jia Jun's house in the Han Dynasty was "Yu Miao Tian

下", but unfortunately all that is left to us is this praise; Liu Jingting's storytellers in the Ming Dynasty were very famous, but it is a pity that we can't receive them

Omitted. The new literature in recent years has Europeanized vernacular literature and borrowed many lively and sophisticated expressions from foreign literature. At the same time, it implies that we will re-evaluate some old expressions. This gives our language a new flavor and new strength. Coupled with the difficulty of speaking in recent years, newspapers in general have become smarter. They know how to use sideways, reverses, and gaps in expressions.

This is an unavoidable and good training for

readers; they gradually become sensitive, and only sensitive people can appreciate the subtle

chewing taste. The art of speaking did make considerable progress during this period. Regarding the art of speaking, the only famous text in the past seemed to be Han Fei's "Speaking of Difficulties", which was a detailed analysis of the text. Now we have many fine works, including Mr. Lu Xun's "Li Lun". This proves what I said is considerable progress.

Chinese people have the highest attitude towards speaking, forgetting to speak. However, if Zen Buddhism "teaches" people to "hang their mouths on the wall", they still cannot avoid speaking.

The second is to be cautious, reticent, and slow to speak. There is a difference between these three things: Being cautious means speaking carefully, and speaking carefully means speaking less. If you speak less, you will make less mistakes. Being taciturn means speaking little, and is a deep or quiet character or quality. To be speechless is to be speechless. It is a kind of honest character or moral character. Most of these two are generated. The third is rhetoric or rhetoric.

A sincere gentleman, the power of his personality shines through all the darkness, he doesn’t need to talk much, and his words don’t need to be modified. He only pays attention to grooming.

He is a so-called villain who has a lot of flowers on his lips and a sharp sword in his belly. He is so good at grooming that people will not believe him. His tricks are always

one day exposed. We are ordinary people between the two. We don't have that great courage, but we won't forget ourselves. We just can't ignore the worldly sentiments. We look at the time, the place, the person, and modify our speech under the two conditions of politeness and interest.

Modify our speech. There is no strength here, only wit; real strength cannot be obtained by embellishment. All we can hope for is: say less and speak well.