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Journey to the West: The Story of Pig Bajie
1, pig eight quit to ask the Monkey King?
After the Tang Priest drove the Monkey King away, he was taken away by goblins. Pig Bajie went to Huaguoshan to provoke the Monkey King and asked the Monkey King to save Tang Priest.
2, Pig Bajie Gao Laozhuang married
Marshal Tian Peng, who was personally in charge of the mountain soldiers, was drunk and molested Chang 'e, and was thrown into a pig's womb by the Jade Emperor. I saw that the young lady of Bangao Lao Zhuang met the right of a mountain thief and saved her because of her beauty.
Later, she married Miss Li, because she was drunk during the dinner and showed her true colors. When Miss Li saw the monster, she wanted to break off her marriage and prepare for robbery. Later, Tang Priest and the Monkey King arrived, but they didn't succeed.
Persuaded by Guanyin Bodhisattva, Zhu Bajie reluctantly left Gao Cuilan to protect Tang Priest from going to the Western Heaven to learn Buddhist scriptures, so as to fulfill his promise of saving Jade Rabbit from Guanyin.
3. Bajie vs Liushahe
Four disciples, Liushahe, Lu Yu, and Bajie fought the river demon with a nine-toothed rake three times, but they couldn't win. Although Wukong is full of wisdom and tricks, he is also exhausted by Jiang Lang. After Guanyin Bodhisattva helped him cross the river, and after the Bodhisattva enlightened him, the river demon recognized Tang Priest as a teacher and learned from the West. This man is Friar Sand-Friar Sand.
Personality characteristics of Zhu Bajie
Pig Bajie is simple and honest, strong and hardworking, but lazy, timid, short-sighted, weak-willed, fond of taking advantage of small things and lusting after women, and is often confused by the beauty of monsters, making it difficult to distinguish between the enemy and me.
Pig eight quit to eat and sleep, so that he can gossip. He often wants to play tricks on people, but he either shoots himself in the foot or ties himself up. Because Pig Bajie turned over a new leaf and was able to listen to other people's opinions (in fact, this has a lot to do with Wukong's "urging"), such people finally achieved positive results and were named "altar messengers" by the Tathagata.
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