Reading of classical Chinese texts related to Zhuangzi

1. Give me a classical Chinese article about Zhuangzi

Zhuangzi·Neipian·Equality of Things, Part 2 (6)

Original text:

Qu Quezi asked Hu Changwuzi and said: "I have heard from masters that a sage does not engage in business, does not seek benefits, does not violate harm, does not like to seek, does not follow the Tao, is meaningless, and is meaningless. "Wandering beyond the dust. Master thinks Meng Lang's words, but I think it is a wonderful way."

Chang Wuzi said: "This is what the emperor heard." How can we know this! Moreover, women also plan early. When they see eggs, they ask for them at night, and when they see bullets, they ask for mouths. . The sun and the moon are sitting next to each other, holding the universe together, and placing it in a slippery mouth (the sound of "氵" on the left is "hun" on the right), so as to respect each other? Absolutely, it is because of this. It is evil to know that life is not evil! To be evil, it is not evil to die without knowing how to return!

Li Zhiji, the son of Ai Fengren! Ye. When the Jin Dynasty first got it, they cried and cried. When they went to the king's house, they shared a basket and bed with the king, and they regretted the fact that they were born in Qi. If you dream of drinking, you will cry; if you dream of crying, you will be hunting in the field. You will not know what your dream is. You will know your dream after you wake up. It’s a big dream, but the fool thinks he knows it secretly, “Jun! Muhu! "That's right! Both Qiu Ye and the girl are dreaming, so I say that the girl is also dreaming. This is what he said, and the name is paradoxical. After all eternity, if you meet a great sage who knows his interpretation, you will meet him at night.

Even if I argue with Ruo, if Ruo wins, I won’t win, what if I don’t win? Is it true? Is it true that it is true? Or is it true that it is true? Is it true that it is true? (Left "Hei") The sound of "Jian" on the right is tan3) (the sound of "outside" door and inner "sound" is an4), who am I to make it right? If the same thing is corrected, then if it is the same, how can the evil be corrected? Let those who are like me be rectified. Since they are the same as me, how can evil be rectified? Let those who are different from me and Ruo be rectified. Since they are different from me and Ruo, how can evil be rectified? Let those who are the same as me and Ruo be corrected. Since they are the same as me and Ruo, how can evil be corrected? However, if you and I can't understand each other, how can we treat each other wrong? "

Translation:

Qu Quezi asked Chang Wuzi: "I heard this talk from Confucius: Sages do not engage in trivial affairs or pursue personal gains. He does not avoid disasters, does not like to be greedy, and does not follow the rules; he does not say anything but seems to have said something, and what he says seems to have said nothing, so he wanders outside the world. Confucius regarded these as rash and improper remarks, but I regard them as the practice and embodiment of subtle ways. What do you think, sir?

Changwuzi said: "The Yellow Emperor would be puzzled by these words, but how could Confucius know it?" And you plan too early, just like you want to get the rooster as soon as you see the egg, or you want to get the roasted turtle dove meat as soon as you see the marble. I'm going to tell you a random story, and you can just listen to it. Why not rely on the sun and moon and embrace the universe? Become one with all things, ignore all kinds of chaos and disputes, and equate the humble and the noble. People are always busy arguing about right and wrong, but saints seem to be very ignorant and unaware. Despite the many changes and ups and downs in the past and present, they themselves are integrated and not troubled by the confusion and differences. All things are like this, and for this reason they are accumulated in a simple and pure state.

"How do I know that being greedy for living in the world is not confusion? How do I know that hating death is not because I was exiled to a foreign country when I was young and my boss didn’t know how to return? Li Ji is the daughter of the person who guarded the territory of Aidi. When the state conquered Lirong and captured her, she cried so much that her clothes were soaked with tears. When she went to the Jin Kingdom and entered the palace, she slept in the same bed as the Marquis of Jin and was pampered as his wife, and ate delicious delicacies. She regretted that she should not have been so Cried sadly.

How do I know that those who died will not regret their original attempt to survive? People who drink and have fun in their sleep are likely to cry bitterly when they wake up in the morning; people who cry and drink in their sleep are likely to happily hunt around after waking up in the morning. While he was dreaming, he didn't know he was dreaming. While sleeping, one would also ask about the good or bad luck of the dream, and only after waking up would one realize that it was a dream. Only when people are most awake do they realize that they themselves are also a big dream, while ignorant people think they are awake, as if they know everything and understand everything. The view that the king is superior and the shepherd is inferior is really shallow and despicable! Confucius and you are both dreaming. I say you are dreaming, but in fact I am dreaming too. The words mentioned above can be called strange and weird. If in all eternity you meet a great sage once and realize the truth of the above words, it will probably be an accidental encounter!

"If I start a debate with you and you defeat me but I don't defeat you, then you are really right and I am really wrong? I defeat you but you don't defeat me and I am really right. Are you really wrong? Is either of us right or wrong? Are we both right or both wrong? Neither you nor I know. We all suffer from ignorance and darkness. Who can we ask to make a correct judgment? Let people who have the same views as you make a fair judgment! Judgment? Since the opinions are the same as mine, how can one make a fair judgment? Since the opinions are different from mine and yours, how can one make a fair judgment? How can we make a fair judgment if we both have the same opinions? If so, neither you nor I know this, so who else should we wait for?" Translate an ancient passage about Zhuangzi

Zhuangzi said: An archer does not aim beforehand and hits the target. If he is good at archery, then all the people in the world will be like Yi (who can shoot). Man, can you say that? Huizi said: Yes.

Zhuangzi said: There is no universally recognized standard in the world, but everyone uses his own standard as correct. Then everyone in the world is a person like Yao (a sage), so it can be like this Say? Huizi said: Yes.

Zhuangzi said: So the four schools of Confucianism, Mohism, Yang, and Bing (I read another punctuated version of the book, and it read like this, are they the four schools?), Mr. He (added in) There are five families together. Who is right? Or are they all like Lu Yun? Disciple Lu Yun said: I have learned your master’s knowledge!

Is this okay? 3. Classical Chinese allusions about Zhuangzi

"Zhuang Zhou dreamed of a butterfly": "In the past, Zhuang Zhou dreamed of a butterfly, a lifelike butterfly, which means that he is suitable for his will and does not know the Zhou Dynasty. If he wakes up, he will be like a Zhou Dynasty. . I don’t know that Zhou’s dream is a butterfly, and the dream of a butterfly is Zhou Yu? This is called materialization.”

Zhouzhuang dreamed that he turned into a colorful butterfly. Dancing gracefully among the flowers, I woke up and still thought about it, but I didn't know whether it was a butterfly dreaming of Zhouzhuang or a butterfly dreaming of Zhouzhuang. As a result, Master Zhuang abandoned his secular thoughts, lived in heaven and earth, wandered freely in the world, stood aloof in the circle of heaven and on the edge of life to philosophize about life, and became the founder of the Taoist school, as if he was fighting against the "benevolence and righteousness" of Confucius and Mencius. road.

The Pork of Dry Path

This quote comes from "Zhuangzi's Foreign Objects": "Zhuang Zhou's family was poor, so he went to lend millet to the Marquis of Jianhe. The Marquis of Jianhe said, "Nuo! I will get the city's gold, and I will lend you three hundred gold, is that okay? Zhuang Zhou looked angrily and said, "Zhou came yesterday and called out for the middle way." Zhou looked around and saw a carp in the rut. Zhou asked, "When the carp comes, what do you do?" ’ He said to me, ‘I am a wave official in the East China Sea. Do you have the water to survive me? ’ Zhou said: ‘No! Is it okay for me to travel south to the kings of Wu and Yue and stir up the water of the Xijiang River to welcome their sons? ’ The fish looked angrily and said, ‘I have lost what I always had, and I have nowhere to go. I can get a bucketful of water and my ears will be alive.

You said this, it would have been better to take me to the place where the dead fish is dead! '" 4. Classical Chinese stories about Zhuangzi, thank you

Original text When Zhuangzi's wife died, Huizi mourned her death, and Zhuangzi sat on a drum and basin and sang (1).

Huizi said: " Living with others (2), the eldest son is old (3), it is enough to die without crying, but it is enough to sing with a pot of drums, what more! Zhuangzi said: "No." This is the beginning of his death. How can I be so unreasonable (4)! Looking at its beginning, it is not born, it is not born, but it is formless, it is not formless, but it is breathless (5).

Mixed among the awns, they change to have Qi, the Qi changes to take form, the shape changes to life, and now it changes to death. These are the four seasons of spring, autumn, winter and summer. He was sleeping in a huge room (6), and I started to cry (7). I thought I didn't understand my destiny (8), so I stopped. "

Translation: Zhuangzi's wife died. Huizi went to express condolences, but Zhuangzi was sitting with his legs spread like a dustpan, beating the fou and singing. Huizi said: "You live with your dead wife. After a lifetime, having children and raising children until you die of old age, it’s okay if you don’t feel sad and cry when you die, but banging the fou and singing songs again, isn’t it too much? Zhuangzi said, "That's not right."

How could I not feel sad when this person first died! However, upon closer inspection, she was never born in the first place. Not only was she never born, but she never had a body in the first place. Not only did she never have a body, but she never formed a vitality in the first place. Mixed in a trance-like state, the change gave rise to vitality, the change of vitality gave rise to form, the change of form gave rise to life, and now the change returns to death, just like the movement of the four seasons of spring, summer, autumn and winter.

The dead person will sleep peacefully between heaven and earth, but I cried around her, thinking that this was because I did not understand the destiny, so I stopped crying. "Original text Zhuangzi passed the tomb of Huizi during his funeral. Gu said to his followers: "The people of Ying scratched the tip of their nose (1), like a fly's wing, and asked the craftsmen to cut it with stone (2).

The craftsman moves the stone like a wind (3), he listens and cuts it (4), the stone is used up without hurting the nose, and the Ying people stand without losing their appearance (5). When the kings of the Song and Yuan Dynasties heard about it, they summoned the craftsman Shi and said, "Try to do it for me."

’ Carpenter Shi said: ‘I will try to make it. Although, I have been dead for a long time (6).

'Since the master's death (7), I have no pledge! I have nothing to say. " Translation: Zhuangzi passed by Huizi's grave during the funeral, and turned around and said to those who followed him: "There was a man in Yingdi who had the tip of his nose smeared with chalk mud, making it as big as a mosquito's wing, and asked the craftsman to chop it off with an axe. This little white point.

The craftsman Shi swung his ax whirringly, cutting away the white spots carelessly. The white mud on the tip of his nose was completely removed but his nose was not injured at all. The people in Yingdi stood there as if nothing had happened. . When Song Yuanjun learned about this, he summoned Carpenter Shi and said, "You can try this for me too."

Carpenter Shi said: "I was indeed able to chop off the little white dot on the tip of my nose. Even so, my partner has been dead for a long time."

Since Keiko left In this world, I have no rival! I have no one to argue with! "Original Wen Zhuang traveled around Fan in Diaoling (1). A strange magpie came from the south, with a wingspan of seven feet and an eye of great luck (2). Feeling the presence of Zhou, it gathered in the Li Lin (3). Zhuang Zhou said : "What a bird it is, its wings are immortal (4), its eyes are not big", it is walking in its clothes (5), holding the bullet and staying (6)

Only a cicada can get a beautiful shade. And forgetting its body, the mantis grabs the shading and fights it (7), seeing it and forgetting its shape; the strange magpie uses it to benefit it (8), seeing the benefit and forgetting its true nature (9) Zhuang Zhou said in shock (10): "Hey. ! Things are solid and tired (11), and two types of things call together! " After donating the bullets, he went away, and the Yu people chased him away (12).

Zhuangzhou came back, and there was no court for three months (13). Lin Jie then asked him (14): "Master, what is it? Isn’t it very peaceful in a moment (15)? Zhuangzhou said: "I keep my shape and forget my body. I look at the turbid water and get lost in the clear abyss." And I heard that the masters said: 'If you enter the custom, follow its orders (16)'.

Now I am wandering around the Diaoling Tomb and forgetting about myself. Strange magpies are touching me. I am wandering around the Lilin Forest and forgetting my truth. The Yu people in the Lilin Forest are killing me (17), so I am not in the garden. "Translation: Zhuangzi was playing in the chestnut forest of Diaoling when he saw a strange and strange magpie flying from the south. Its wings were seven feet wide and its eyes were as big as an inch. It touched Zhuangzi's forehead and stopped in the orchard.

Zhuangzi said: "What kind of bird is this? It has big wings but can't fly far, and big eyes but not sharp eyesight? "So I picked up my clothes and stepped forward quickly, holding my slingshot and waiting quietly for the opportunity. Suddenly I saw a cicada, resting beautifully in the dense shade of a tree and forgetting its own safety; a mantis using leaves as a cover He planned to pounce on the cicada when he saw the opportunity, but the mantis forgot about the existence of his own body when he saw that he was about to catch the mantis. The strange magpie followed closely, thinking that it was an excellent opportunity, but lost his true nature when he saw that he was about to catch the mantis. p>

Zhuangzi said in horror and vigilance: "Ah, the things in the world are originally interfering with each other and competing with each other, and the two kinds of things are always attracted by benefit! Zhuangzi then threw away his slingshot, turned around and walked away quickly. The people guarding the Liyuan Garden were bewildered and chased after him to question him. Zhuangzi returned home and was in a bad mood for three days.

His disciple Lin Jie followed him. Someone asked: "Why have you been so unhappy, sir, these past few days? Zhuangzi said: "I pay attention to the shape of external objects but forget my own safety. I admire the turbid water but am confused by the clear pool." And I heard from Teacher Lao Dan: ‘Every time you go to a place, you must follow the habits and taboos there.

'Now when I came to Diaoling Liyuan, I forgot about my own safety. A strange magpie touched my forehead. When I played in the orchard, I lost my true nature. The people in charge of the garden did not care. Understanding me then insulting me, so I felt very unhappy. " Huizi Xiangliang [original text] Huizi Xiangliang, Zhuangzi went to see him.

Or Huizi said: "Zhuangzi came and wanted to take his place in Xiangliang. " So Huizi was frightened and searched the country for three days and three nights.

Zhuangzi went to see it and said, "There is a bird in the south. Its name is the 铓鹓. Do you know it? Fu's falcon originates from the South China Sea and flies over the North Sea. It won't stop unless it's a parasol tree, it won't eat unless it's made of solid food, and it won't drink from a sweet spring. Then the owl caught a rotten rat, and when it passed by it, it looked up at it and said, "Scared!" ’ Now you want to scare me with your country of Liang? " [Translation] Hui Shi became the prime minister of Liang State, and Zhuangzi went to visit him.

Someone told Hui Shi, "Zhuangzi came to Liang State to replace you as prime minister. So Hui Shi was very frightened and searched the capital for three days and three nights.

Zhuangzi went to see him and said, "There is a bird in the south. Its name is, do you know?" Taking off from the South China Sea and flying to the North Sea, it's not that plane trees don't live in it, but it's not that bamboos don't live there. 5. Zhuangzi’s short story in classical Chinese

Original text When Zhuangzi’s wife died, Huizi mourned her death, while Zhuangzi sat on a drum and basin and sang (1).

Huizi said: "Living with others (2), the eldest son is old (3). It is enough for him to die without crying. It is not enough to sing with drums in a pot!" Zhuangzi said: "No. That's right. It's the beginning of death, how can I not think about it (4)! Observe that it is not born, it is not born, it is formless, it is not formless, it is breathless (5). Mixed among the awns, there is Qi through change, Qi changes into form, shape changes into life, and now it changes into death. This is how people move around in the four seasons of spring, autumn, winter and summer (6). ), and I burst into tears (7), thinking that it was not my destiny (8), so I stopped."

Translation: Zhuangzi's wife died. Huizi went to express his condolences, but Zhuangzi did not. He was sitting with his legs spread like a dustpan, beating the fou and singing. Keiko said: "You lived with your dead wife all your life, had children until you died of old age. It's okay if you don't feel sad and cry when you die. Then you beat the fou and sing songs. Isn't it too much?" Zhuangzi said: "That's wrong.

When this person first died, how could I not feel sad! However, after careful inspection, she was never born in the first place. Not only was she never born, but she never had a body in the first place. , not only did it never have a body, but it also never had a vitality in the first place.

Mixed in a trance-like state, the change gave rise to vitality, the change of vitality gave rise to form, the change of form gave rise to life, and now the change returns to death, just like the movement of the four seasons of spring, summer, autumn and winter.

The dead person will sleep peacefully between heaven and earth, but I cried around her, thinking that this was because I did not understand the destiny, so I stopped crying. "Original text Zhuangzi passed the tomb of Huizi during his funeral. Gu said to his followers: "The people of Ying scratched the tip of their nose (1), like a fly's wing, and asked the craftsmen to cut it with stone (2).

The craftsman moves the stone like a wind (3), he listens and cuts it (4), the stone is used up without hurting the nose, and the Ying people stand without losing their appearance (5). When the kings of the Song and Yuan Dynasties heard about it, they summoned the craftsman Shi and said, "Try to do it for me."

’ Carpenter Shi said: ‘I will try to make it. Although, I have been dead for a long time (6).

'Since the master's death (7), I have no pledge! I have nothing to say. "Translation: Zhuangzi passed by Huizi's grave during the funeral, and he turned around and said to those who followed him: "There is a man in Yingdi who made the tip of his nose smeared with chalk mud, making it as big as a mosquito's wing, and asked the craftsman to chop it off with an axe. This little white point.

The craftsman Shi swung his ax whirringly, cutting away the white spots carelessly. The white mud on the tip of his nose was completely removed but his nose was not injured at all. The people in Yingdi stood there as if nothing had happened. . When Song Yuanjun learned about this, he summoned Carpenter Shi and said, "You can try this for me too."

Carpenter Shi said: "I was indeed able to chop off the little white dot on the tip of my nose. Even so, my partner has been dead for a long time."

Since Keiko left In this world, I have no rival! I have no one to argue with! "In the original text, Zhuang was traveling around Fan (1) of Diaoling. A strange magpie came from the south. It had a wingspan of seven feet and an eye of great luck (2). Feeling the presence of Zhou, it gathered in the chestnut forest (3). Zhuang Zhou said "What kind of bird is this? Its wings are everlasting (4), and its eyes are so big?" "Wandering in step (5), hold the bomb and leave it behind (6).

? A cicada can only find the beautiful shade and forget about itself; a mantis holds the shade and fights for it (7), and it can be seen Forget its shape; the strange magpie will benefit from it (8), see the benefit and forget its true nature (9) Zhuang Zhou said in shock (10): "Hey! Things are solid and tired (11), and two types of things call together! " After donating the bullets, he went away, and the Yu people chased him away (12).

Zhuangzhou came back, and there was no court for three months (13). Lin Jie then asked him (14): "Master, what is this? Isn’t it very peaceful in a moment (15)? Zhuangzhou said: "I keep my shape and forget my body. I look at the turbid water and get lost in the clear abyss." And I heard that the masters said: 'If you enter the custom, follow its orders (16)'.

Now I am wandering around the Diaoling Tomb and forgetting about myself. Strange magpies are touching me. I am wandering around the Lilin Forest and forgetting my truth. The Yu people in the Lilin Forest are killing me (17), so I am not in the garden. "Translation: Zhuangzi was playing in the Diaoling chestnut grove when he saw a strange and strange magpie flying from the south, with wings as wide as seven feet and eyes as big as an inch. It touched Zhuangzi's forehead and stopped in the orchard.

Zhuangzi said: "What kind of bird is this? It has big wings but can't fly far, and big eyes but not sharp eyesight? "So I picked up my clothes and stepped forward quickly, holding my slingshot and waiting quietly for the opportunity. Suddenly I saw a cicada, resting beautifully in the dense shade of a tree and forgetting its own safety; a mantis using leaves as a cover He planned to pounce on the cicada when he saw the opportunity, but the mantis forgot about the existence of his own body when he saw that he was about to catch the mantis. The strange magpie followed closely, thinking that it was an excellent opportunity, but lost his true nature when he saw that he was about to catch the mantis. p>

Zhuangzi said in horror and vigilance: "Ah, the things in the world are originally interfering with each other and competing with each other, and the two kinds of things are always attracted by benefit! Zhuangzi then threw away his slingshot, turned around and walked away quickly. The people guarding the Liyuan Garden were bewildered and chased after him to question him. Zhuangzi returned home and was in a bad mood for three days.

His disciple Lin Jie followed him. Someone asked: "Why have you been so unhappy, sir, these past few days? Zhuangzi said: "I pay attention to the shape of external objects but forget my own safety. I admire the turbid water but am confused by the clear pool." And I heard from Teacher Lao Dan: ‘Every time you go to a place, you must follow the habits and taboos there.

'Now when I came to Diaoling Liyuan, I forgot about my own safety. A strange magpie touched my forehead. When I played in the orchard, I lost my true nature. The people in charge of the garden did not care. Understanding me then insulting me, so I felt very unhappy. ". 6. Classical Chinese stories in "Zhuangzi"

"Sitting in a well and looking at the sky" describes a narrow vision and limited vision.

"Zhuangzi·Qiushui" "Handan Learning to Walk" is a metaphor for imitating others mechanically. Not only will you fail to learn from others' strengths, but you will also lose your own strengths and abilities. "Zhuangzi Qiu Shui" "Exploring Li to get the pearl" is a metaphor for writing articles that can closely follow the theme and grasp the key points.

"Zhuangzi's List of Imperial Bandits" "To make people laugh generously" means to make an expert laugh, which has a passive meaning. "Zhuangzi Qiushui" "generous family" originally refers to people who understand the truth.

Later, it generally refers to a person who is knowledgeable or knowledgeable. Source: "Zhuangzi Qiushui" "A fishy meal and a rotten meal" is explained as a metaphor for the pursuit of fame and wealth.

"Zhuangzi·Autumn Waters" "The orphan rotting rat" is a metaphor for humble things. "Taicang Rice" in "Zhuangzi: Autumn Waters" is a very small metaphor.

"Zhuangzi·Autumn Waters" "A drop of grain in Taicang" is a metaphor for a very small number in a huge quantity. "Zhuangzi: Autumn Waters" "Summer insects talk about ice" is a metaphor for people who are limited by what they have seen and heard, and have short knowledge.

"Zhuangzi·Autumn Waters" Regardless of the area, the food is fishy and pecking at the rot in the generous house. The solitary rotten rat looks at the sky in the tube, crawls on the ground in Handan, learns to walk in Handan, and spits on the Haoliang and turns into a rainbow of pearls, and sells it in the rain. The frog well at the bottom of the well The frog sees and laughs generously. The autumn water is abundant. Shouling loses its step. It looks like death. Two pupils are cut. Water and sky are one color. Taicang rice. Taicang is a millet. Looking through the urn of autumn water. The sky sees the ocean and sighs. If you are not stupid, you are falsely accused of learning to walk. Handan summer insects cannot talk about ice. Summer insects doubt ice. The summer insect talks about the ice. The summer insect sighs towards the fungus. It uses a tube to peek into the sky. It uses a tube to peek into the sky. It drags its tail thousands of miles in a day and makes people laugh in a generous way. The fish swims in the autumn water on the hao and pierces the ground with a cone. 7. 5 short stories about Zhuangzi written in classical Chinese

Zhuangzi and Huizi traveled above Haoliang. Zhuangzi and Huizi traveled above Haoliang.

Zhuangzi said: "The minnows swim leisurely, which is the joy of fish." Huizi said: "You are not a fish, how can you know the joy of fish?" Zhuangzi said: "You are not me, how can you know that I don't know?" The joy of fish? "Huizi said: "I am not a son, so I don't know the son; the son is not a fish, so the son doesn't know the joy of the fish!" Zhuangzi said: "Please follow the principle. Confucius said, "You know the joy of fish." If you ask me since you know what I know, I know what it means. "Huizi Xiangliang Source: "Zhuangzi·Qiu Shui" Huizi Xiang (xiàng) Liang (1), Zhuangzi went there. See it.

It is said that Huizi said: "Zhuangzi came and wanted to take his place as Prime Minister." So Huizi was frightened and searched the country for three days and three nights.

Zhuangzi went to see it and said: "There is a bird in the south. Its name is Yuān chú (2). Do you know it? The kite originates from the South China Sea and flies to the North Sea. It is not a phoenix tree. No more, no food unless practicing (3), no drinking from the sweet spring (lǐ). So the owl (chī) caught the rotten rat, and the young kite looked up at it and said: "Scared (hè)!" Now you want to scare me with your country of Liang?" 8. Looking for the original classical Chinese texts of several stories of Zhuangzi

The Turtle of the Dry Path

"Zhuangzi"

This article is selected from the "Miscellaneous Chapters" of the book "Zhuangzi" The "Foreign Objects" and "Miscellaneous Chapters" in it are all works written after Zhuangzi. Dry, dried up. Rut, rut. Carp, crucian carp. The crucian carp in the dry rut is a metaphor for a person in distress who is in urgent need of rescue.

Zhuang Zhou's family was poor, so he went to borrow millet from the Marquis of Jianhe. The Marquis of Jianhe said, "Promise! I will get the city gold, and I will lend you three hundred gold, okay?" Zhuang Zhou looked angrily and said, "Zhou came yesterday, and there was someone who called for the middle way. Zhou looked at the wheel tracks, and there were squid in them. Zhou asked, "When the squid comes, what shall I do?" He replied, "I am a wave minister in the East China Sea. How can you survive me if you have enough water to rise?" Zhou said, "No!" I will travel south to the king of Wu and Yue, and stir up the water of the Xijiang River to welcome his son. Shall I?" The fish looked angrily and said, "I have lost my usual companion, and I have nowhere to go."

I can get a bucketful of water and my ears will be alive. You said this, it would have been better to take me to the place where the dead fish is dead! ’”

Zhuang Zhou dreamed of a butterfly

"Zhuang Zi? On the Equality of Things": "In the past, Zhuang Zhou dreamed of a butterfly, a lifelike butterfly, which is self-explanatory and suitable for his will!" I don’t know Zhou Ye. Suddenly I feel like I'm in a state of confusion. I don’t know that Zhou’s dream is Butterfly Yu, and the butterfly’s dream is Zhou Yu? Zhou and Butterfly must be different. This is called materialization. "

Watching Fish in Haoliang

"Zhuangzi Qiu Shui Pian" records that Zhuang Zhou Hui Shi went to Haoliang to watch fish. One day, the two of them were swimming together on Haoliang. A school of minnows swims back and forth, leisurely and contentedly. Zhuangzi said: "The minnows swim leisurely, which is the joy of fish. Huizi said: "You are not a fish, how can you know the joy of fish?" Zhuangzi said: "You are not me, how do you know that I don't know the joy of fish?" " In order to commemorate Zhuang Hui's fish viewing experience, later generations built a fish viewing platform near the water, and used Haoliang or Haoshang as a metaphor for a situation of understanding and contentment.

Looking at the ocean and sighing

When the autumn water came (1), hundreds of rivers filled the river (2); the Jingliu River was so big (3) that there were no cattle or horses between the two Zhuzhu cliffs (4). So Yanhebo was delighted (5) and thought of the beauty of the world. It's all in Ji (6). Going eastward with the current, as for the North Sea, looking eastward, he couldn't see the water end. Then Yanhebo turned his face (7), looked at the ocean and sighed (8). Yu Youzhi said (9), "Hearing the Tao hundreds of times (10), I thought he was not the only person to be like himself" (11), that's what I call it. Moreover, I have heard about Shao Zhongni and underestimated Boyi's righteousness (12). I didn't believe it for the first time. Now I see that the son is in trouble. Home (13). "

Bei Hairuo said: "If a well can't talk to the sea (14), it's stuck in the void (15); if a summer insect can't talk to the ice, it's stuck in the time (16); Qu Scholars cannot talk about the Tao (17), and they are bound to teaching. Now that you are out of the cliff and looking at the sea, you know that you are ugly (18), and you will be able to talk about Dali. There is no water in the world greater than the sea, and all the rivers return to it. I don’t know when it will stop but it will not be full (19); when the tail is released (20), I don’t know when it will stop emptying; the spring and autumn remain unchanged, and I don’t know when there are floods and droughts. The flow of this river cannot be measured (21). But I don’t think that I am self-absorbed (22), and I compare myself to heaven and earth and receive energy from yin and yang (23). I am between heaven and earth, just like small stones and trees in the mountains. Fang Cunhu saw that he had too little, and he ridiculed himself for having too much! The plan of the four seas is between the heaven and the earth, isn't it like the sky of the sky in Daze (24)? Isn’t planning for China within the sea (25) like Yan Mi’s planning in Dacang (26)? The number of things is called ten thousand (27), and people live in one place; people die in nine states (28), they are born from grain and food, and are connected by boats and chariots, and people live in one place (29); this is comparable to all things, not like Is the end of the hero's fortune lying in the body of the horse (30)? The connection between the five emperors (31), the struggle of the three kings, the worries of the benevolent people, and the labor of the scholars (32), that's all! Boyi said it as a name (33), and Zhongni said it as a blog. This means that there are many of them. Isn't it like you who have more of them than water (34)?"

Singing in a basin

"When Zhuangzi's wife died, Huizi mourned her death, while Zhuangzi sat on a drum and basin and sang. Huizi said: "Living with others, the eldest son is old. It is enough that he dies without crying. It is not even more serious to sing with drums in a bowl!" Zhuangzi said: "No. This is the beginning of death. How can I not be so moved! Look at it! In the beginning, it was originally inanimate, not just inanimate, but essentially intangible. It was not just intangible, but originally devoid of energy. It was mixed between the awns, and it became qi when it changed. Death is like the four seasons of spring, summer, autumn and winter. People sleep in a huge room, and I cry along with them, thinking that it is not my destiny, so I stop."