The more people meet dogs, the more sentences are broken in classical Chinese.

1. The more people meet dogs, the more people meet dogs.

Dengmu

The more humane he is when he meets a dog, the dog wags its tail and says, "I'm good at hunting. I'll share it with you." )。 "The more people you like, the more rewards you get. Eat meat with Liang and wait.

Be polite to others. The dog got a grand ceremony, and its voice became louder and louder. Arrogance), if you kill a wild animal, you will do your best. Or laugh at the Yue people and say, "Animals eat and drink, but dogs do. Do you treat dogs as ridicule? " The more I realize, the more self-reliant I am because I share meat. The dog got angry, bit its head, broke its collar and walked away. A husband and his family have a dog, but he competes with the dog for food. Geometry is invincible!

Translation:

Passers-by met a dog on Lushui. The dog lowered its head, wagged its tail and said in human language, "I'm good at hunting. I'll share it with you." The Vietnamese people were very happy and went home with their dogs. Feed it sorghum and meat and treat it as a human being. Dogs are treated and become more and more arrogant, and all the wild animals they hunt will be eaten. Someone laughed at the Vietnamese and said, "You feed him, and the dog eats all the wild animals he catches. What are dogs for? " The more people wake up, the more meat they give to dogs and the more they give themselves. The dog got angry, bit his head, bit off his neck and legs, and ran away. Raising dogs as family members, but (then) competing with dogs for food, how can we not fail!

In this satirical sketch, Deng Muying shot the ruler of the Yuan Dynasty as a "dog". Exposed his greedy and cruel character. From the tragic consequences caused by the compromise between Vietnamese people and dogs, he concluded that men can't compromise with dogs, and they can't relax their vigilance against dogs for a moment. Here, the story is covered with light sketches, which contain extremely serious criticism and exposure of the dark reality.

2. Classical Chinese when Vietnamese meet dogs. The Vietnamese met a dog on the Lushui River. The dog wagged its tail and said in human language, "I am good at hunting. I will share it with you."

The Vietnamese people were very happy and went home with their dogs. Feed it sorghum and meat and treat it as a human being.

Dogs are treated and become more and more arrogant, and all the wild animals they hunt will be eaten. Someone laughed at the Vietnamese and said, "You feed him, and the dog eats all the wild animals he catches. What are dogs for? " The more people wake up, the more meat they give to dogs and the more they give themselves.

The dog was angry, bit his head, bit off his neck and legs, and ran away. How can we keep dogs as family members, but (then) compete with dogs for food, so as not to fail?

3. Translate the classical Chinese "The more people meet dogs" Thank you ... When people on the earth meet (only) dogs on the road, the dogs bow their heads and wag their tails, saying in human language, "I am good at hunting, and I will share (the captured prey) with you." The Vietnamese people were very happy and went home with their dogs. Feed it sorghum and meat and treat it as a human being.

Dogs are treated and become more and more arrogant, and all the wild animals they hunt must be eaten. Someone laughed at the Vietnamese and said, "You feed it, and the dog eats all the wild animals you hunt. What are dogs for? " The more people wake up, the more dog meat is given. The dog was angry, bit his head, bit off his neck and legs, and ran away.

There is no failure in raising dogs as family members and then competing with them for food.

4. Read the following classical Chinese and complete the following questions (multiple choice question 12, translation question 10): fierce dog and fierce mouse14.c15.d16.c17. (65438

(2) Set up the wood, then daub the mud, with the mouse (but) walking in the middle. (3) People around you have become social rats who spy on the master's mind, and the master hasn't noticed it yet.

14 analysis. Test analysis: In classical Chinese reading, it is sometimes necessary to infer the meaning of important words according to the specific context, and the explanation of item C is incorrect. According to the main idea of the original sentence, item C is in power. So choose C.

Test center: understand the meaning of common content words in classical Chinese in the text. The ability level is understanding B.

15. Test analysis: Function words such as classical Chinese should generally be combined with specific contexts to determine the specific usage and meaning of a function word. The first empty can be seen from the content before and after, there is a turning point, so the word "and" is applied; Between "desire" and the following "main achievement", it should be a preposition, using and coming.

So use "to"; Finally, we use "ying" to modify "bi", so we use table to modify the "er" of the relationship. So choose D.

Test center: Understand the meaning and usage of function words commonly used in classical Chinese. The ability level is understanding B.

16. test analysis: this question should pay attention to whether the deeds of the characters are arrogant, whether the time of the incident is accurate, and whether the statements of the characters are appropriate. Be sure to find the sentences related to the options in the original text, compare them carefully and find out the differences.

Item C, "Guns and Gonggong jointly oppose", is not understood correctly. So choose C.

Test center: summarize the main points of the content and summarize the central meaning. The ability level is analytical synthesis C.

17. test analysis: read the article through several times before breaking sentences, and have an overall perception of the full text. Break what can be broken first, then gradually narrow the scope, then concentrate on analyzing difficult sentences and make corresponding adjustments according to the relationship with the context. Find function words, investigate dialogues, distinguish sentence patterns according to total scores and rhetoric, symmetry and repetition.

Pay attention to the noun "Yao" as the subject; The iconic word "Yue"; The function words "fu" and "nai" in classical Chinese are broken sentences. He said, "Yao knows the sage of Shun, not the man in trouble.

It is difficult for the husband to punish and persuade, but it will be passed on smoothly. "so choose B.

Test center: can break sentences for classical Chinese. The ability level is E-level.

18. Analysis of test questions: On the basis of accurately grasping the meaning of the text, this question should focus on literal translation, supplemented by free translation, understand some key sentences in the text, such as the meaning of key notional words, function words, judgmental sentences, passive sentences, prepositional objects, provinces of components and flexible use of parts of speech, and express them in standardized modern Chinese. The key words to be paid attention to in the translation of this topic are: strangeness, knowledge, length, tree, painting, dress, left and right, and sense of space.

Test center: Understand and translate the sentences in the text. The ability level is understanding B.

There was a liquor seller in the state of Song. He sold the wine fairly, received the guests respectfully, made the wine very mellow and hung the wine flag high (in front of the store). A lot of wine was stored, but no one came to buy it. The wine has turned sour.

Out of curiosity, the wine seller asked Yang Qian, an old man who lived in an alley and knew about it. Yang Qian said, "Is your dog fierce?" The wine seller said, "Dogs are fierce. Why can't the wine be sold?" Yang Qian said, "People are afraid of your dog! Some people send their children, take money and pots, and go drinking.

But your dog came out to bite. Who dares to buy wine? This is why your wine turns sour because it can't be sold. "There are such bad dogs in this country.

People who have the ability to govern the country want to report to the great monarch and let the great monarch understand. Those ministers run out and bite like dogs, which is why people are deceived and intimidated, so those talented people are not valued.

So, Qi Huangong asked Guan Zhong: "What are you most worried about in governing the country?" Guan Zhong replied: "I am most worried about the mice in the community." Huan Gong said, "What mice are you worried about?" Guan Zhong replied, "Did the king see the country, too? Set up the wood and then coat it with mud. The mouse went through the middle and dug a hole to trap itself in it.

Smoked with fire but afraid of burning wood, watered with water but afraid of destroying mud. This is why the rats in the community can't be killed.

Now the people around Wang (that is, social rats) seek power and power outside the court and collect money from the people; They colluded with each other in court to hide their evil deeds from the monarch. Treacherous officials in the imperial court spy on the king's mind and send messages to the powerful officials outside the imperial court.

His internal and external cultivation resulted in his heavy power, and many officials in the imperial court believed that such a person had power and influence. If the official doesn't kill, it will disturb the statutes, and it will be uncomfortable to kill his monarch.

They rely on the monarch to maintain their position of power. This kind of person is the social mouse of this country. "Therefore, the monarch's courtiers have power, and then they can monopolize or ban it. What can really be used for oneself will certainly benefit him, and what cannot be used for oneself will definitely be framed. This is a fierce dog (of this country).

The powerful minister became a vicious dog to bite the talented person, and the traitors around him became social rats to spy on the king's mind, but the king didn't know it. How can we keep the king from being deceived and the country from being destroyed like this? Tang Yao wants to pass the world to Yu Shun. The minister remonstrated, "It's unlucky! Who will pass the world on to a man? " Tang Yao didn't listen to (the blind monarch's opinion) and sent his troops to Yushan countryside to kill guns.

Gong Gong remonstrated: "Who will pass on the world to one person?" Tang Yao wouldn't listen. He sent his troops to kill Gong Gong in the city of Youzhou. Therefore, no one in the world dares to say that it will never be passed on to Yu Shun.

When Confucius heard this, he said, "It is not difficult for Tang Yao to know the wise men in Yu Shun. Those who want to make suggestions (wrong opinions) are really difficult to punish and must be passed on to Yu Shun. "

He added, "it will be more difficult not to be hurt by this suspicion." .