Reflections on Lu Xun's Kong Yiji

Everyone must have a lot of feelings after tasting a book. At this time, I will write a review! So how to write a post-reading feeling is more infectious? The following are my thoughts on Lu Xun's Kong Yiji, which I will sort out for you. I hope I can help you.

Lu Xun's Kong Yiji 1 Kong Yiji is a famous short story, and its success lies in shaping a typical image of the lower class intellectuals in the late feudal society.

He can't make a living, and he's too drunk to do it. He is too proud to take off his dirty and torn robe, which symbolizes the identity of a scholar. He always shows that he is a different scholar. Even when others laugh at him, he will repeatedly show arrogance of pretentiousness and narcissism. Only when people touch the scar in his soul-"How come you can't even get half a scholar", do you immediately show the appearance of depression and anxiety. Influenced by the long-term feudal culture and education, he, like ordinary literati, was "four bodies are not diligent" and "regardless of grain", unable to make a living, and developed a bad habit of drinking and being lazy. Sometimes it is inevitable to steal things and end up in a tragic situation of broken legs.

He was pedantic and insensitive until his death. Feudal culture and education and imperial examination system not only poisoned and destroyed his soul, but also destroyed his body. While portraying the sadness in Kong Yiji's character and criticizing his feudal backward consciousness, the author also showed his goodwill and necessary sympathy. For example, he wrote that he taught me to read and gave fragrant beans to children, but his conduct in the store was better than others, that is, he never defaulted on his debts and wrote a good hand.

These descriptions aroused readers' resentment against the feudal society and the imperial examination system that poisoned and destroyed him. This is the social root of Kong Yiji's tragedy. Kong Yiji is an unfortunate man, who lives in a numb and indifferent social environment. Kong Yiji suffered more mentally than physically. The author interweaves Kong Yiji's appearance, clothing, posture, language and movements, so that the image of a lower-class intellectual who has been deceived and fooled by the imperial examination system for a lifetime is displayed in front of readers in a three-dimensional way: he has a bad reputation, but he pretends to be lofty; Four bodies are not diligent, but lazy; Poor, but love face; Ruined, but insensitive. In his twilight years, Kong Yiji, who was poisoned by the feudal thought that "everything is inferior, only reading is high", crawled away.

Lu Xun's Thoughts on Kong Yiji II. Kong Yiji is a famous masterpiece of Lu Xun's short stories. Kong Yiji, a scholar persecuted by feudal education, was invented in this paper. Under Mr. Lu Xun's writing style, he was deeply interpreted as a lazy, arrogant, pedantic and insensitive image.

When I was at school, I felt that Kong Yiji had become a "book thief" in order to make a living or study. In order to save face, he refused to take off his dirty and torn gown, which symbolized the status of a scholar. In order to show off his knowledge and say stupid things, he did a lot of ridiculous things. Today, I have nothing to do to reread this article, and suddenly feel that some advantages of Kong Yiji should be worth learning.

In the article, Kong Yiji's credit in the hotel is described as "paid off within a month", which can fully reflect Kong Yiji's integrity, and it is his integrity that makes the hotel owner feel at ease enough about his credit problem. However, how many people in society have lost their integrity like Kong Yiji? When people struggle for their livelihood, they forget their honesty to friends, family and society, which leads to many stories of "wolf coming", and what's more, they deceive society. Shouldn't Kong Yiji be praised for his honesty?

Kong Yiji took the initiative to teach hotel attendants four ways to write fennel, and gave them to children. It can be seen that he is a kind-hearted and helpful person. On the other hand, in our society where technology is advancing by leaps and bounds, people have stepped into a fast-paced life against time. No one wants to waste time helping strangers, and no one wants to share their things with you. There are more and more "help, don't help" thinking figures and "hanging high is none of your business" figures in society. If Kong Yiji comes to our society, can he adapt to our rhythm?

Compared with the era of Kong Yiji, our society has indeed made great progress, but is our investment in spiritual civilization a little less? If we carry forward Kong Yiji's spirit of honesty and helping others, I believe our society will be more stable and our friends will be more sincere.

Comment on Lu Xun's Kong Yiji 3. Mr. Lu Xun highlighted Kong Yiji's personality and tragic experience through many positive and side details, in which his language was inevitably outlined in detail.

"He always talks big when talking to people, which makes people half understand." Kong Yiji was sandwiched between long-sleeved clothes and short-sleeved clothes. He is very poor, so he has to draw a clear line with the short-sleeved clothes gang and show off his knowledge. Therefore, he is full of classical Chinese, which fully embodies the psychology of a humble and vain little person and quietly lays the groundwork for his tragic fate.

Kong Yiji entered Xianheng Hotel because he was addicted to alcohol. Warm up two bowls of wine and order a plate of fennel beans. The seemingly prosaic "asking for wine" before and after "Wen Yi Bowl of Wine" can infer the change of his fate from the beginning to the later, and also take care of his vanity and decadence.

Teaching the boy to read, sincere language and enthusiastic attitude can show that he is a kind but very pedantic scholar. Lu Xun's four ways of writing the word "hui" are unforgettable. China developed science and technology in ancient times, but it lags far behind the west in modern times, precisely because intellectuals blindly "chew words" and do not pay attention to practicality.

Sharing beans with children shows Kong Yiji's naivety and pedantry. Hard-won fennel beans were shared with children, and then "shook his head and said,' No, no! how much is it? "Not much." "Is the embodiment of pedantry.

What was particularly exciting was when Kong Yiji defended himself with the audience. The first is: "Some people argue that stealing books is not stealing … stealing books! .....' Can the scholar's business be regarded as stealing?' "Protect yourself from self-deception and theft; Then: "this time it's all so-and-so, and some don't understand." "In this way, he prides himself on being lofty and escapes the fact that he can't go to school; The last time he appeared, he was devastated and gave up the last bit of the scholar's stubbornness and dignity: "This time, he didn't say it completely, just said,' Stop joking! "Fall, fall, fall ..." ... When Kong Yiji finally took off his gown and put on his expression, language no longer cared about his status as a scholar. ...

Reflections on Lu Xun's Kong Yiji 4 After learning the text of Kong Yiji, I feel infinite sadness. ...

Kong Yiji's text, through the description of Kong Yiji's miserable life, reflects the persecution of the lower intellectuals by the decadent feudal system. It countered the evil of the imperial examination system, and also lashed the numbness of the people in feudal society and the image of the lower intellectuals who were keen on fame and fortune at that time. At first, Kong Yiji was a slovenly man in front of us, wearing a long gown and drinking with the poor in short clothes. The mountain was also in rags. Every time he comes to the hotel for a drink, he stutters in the face of ridicule from other guests. Obviously, he was a poor man, but he wanted to show off his wealth and even pay for it. This shows Kong Yiji's show-off mentality at that time. Kong Yiji has always wanted to draw a clear line with the short coat gang, but in fact Kong Yiji has never escaped the fate of the poor, and Kong Yiji has always been a victim of the lower working people in feudal society. I should have sympathized, but I was laughed at, which shows the darkness of society at that time. I studied thousands of books but didn't get an official position. In the end, I was just laughed at. I keep asking myself, I have been studying for six years, and I can't even tell good books from bad ones. Life is so beautiful now, I eat and drink, but I don't know how to cherish and study hard, so that I haven't learned anything for six years.

Kong Yiji, who was later laughed at, made fun of him and even insulted him when what he said was incomprehensible. It can be seen that Kong Yiji was poisoned by feudal education. Kong Yiji is lazy enough to beg for a living. He thought he could teach children, but as a result, he didn't even learn, which once deepened his criticism of feudal education.

Finally, Kong Yiji's leg was interrupted by Ding, and the shopkeeper and guests were indifferent. Ding was not sanctioned, which made me feel infinitely sad, but I was not cared for in a familiar hotel. This happened to me, which made me feel chilling. When Kong Yiji struggled to climb to the hotel, the shopkeeper asked him about the money he owed, and he was very depressed. Finally, the shopkeeper said that Kong Yiji had stolen something and his leg was broken. The shopkeeper didn't want to take care of him, and even insulted Kong Yiji.

After reading Kong Yiji by Lu Xun and Kong Yiji, a novel written by Lu Xun decades ago, I can't help feeling a lot. It reminds me of myself and makes me seriously think about "life".

The article shows Kong Yiji's conceit, pedantry and self-deception through personalized language description. It reflects that he was deeply poisoned by feudal education. After Kong Yiji taught me to read, he gave the children an fennel bean, which showed his kindness. Kong Yiji's life is pathetic. The reason is that he didn't know himself correctly. In this poor state, he indulged himself, so he had to settle for the second best, comfort himself in his heart and release the pressure in his heart. Of course, he will accomplish nothing and eventually die in poverty. Therefore, no matter how pretentious you are, you will inevitably be hit by social reality and your doomed fate.

The novel reflects the poison of feudal culture and education to scholars and accuses the evil of the imperial examination system. The novel reveals the indifference of feudal society, people's indifference and lethargy, and the cruelty of society to the unfortunate, which reflects the decay and morbidity of feudal society from one side.

Kong Yiji's life was a tragedy. He was born in a special era and had a special experience. He was tortured by the imperial examination system. However, at that time, it was the only way for people to prosper. Kong Yiji's twisted mind has been ossified by feudal culture. He is poor and poor, and is regarded as a joke. Full of benevolence and morality, but forced by life, he should also be a "gentleman on the beam." In the end, death is the best relief for him. In a society where feudal oppression is everywhere and pervasive, only the dead and the crazy can survive! He criticized his lack of progress, numbness and pedantry, and at the same time he was slightly sympathetic to the physical and mental injuries he suffered. Instead, what awaits Kong Yiji is a lifetime tragedy. In people's minds, he has no position, but is a dispensable, ridiculous and pitiful remnant.

His road doesn't know where to start, but he knows where to end: a period of indifference, the decay of an old system and the decline of an era.

Lu Xun's thoughts on Kong Yiji. He is an uneducated scholar.

He is a remnant.

He is the laughingstock of everyone.

He is Kong Yiji.

Kong Yiji, who was overwhelmed by the dark forces, was laughed at by snobbish and indifferent people and by members of the same tyrannical class. The shopkeeper teased him to attract customers, and even eleven or twelve-year-old children looked down on him. He is a thief who has read books, likes drinking and is lazy. "But his conduct is better than others", and he doesn't owe money. He is very nice. Only he can give fennel beans to children. He is such an elusive person.

No one wants to give him a little sympathy, care and warmth. Even after his leg was finally broken, he was still laughed at by many viewers and became a laughing stock. This is the indifference of China people at that time.

He likes drinking very much. Even if there were only four pence left in the end, he didn't use it to buy food and medicine, but "came", knowing that he would be laughed at and satirized, and drank a bowl of wine with his hand. At that time, he was already miserable: "His face was black and thin, and his figure was out of shape; He was wearing a tattered coat, his legs crossed, a baguette under his head and a straw rope hanging on his shoulder. " This description of his appearance highlights Kong Yiji's misery, but he didn't get any warmth in the familiar hotel, but was ridiculed and sarcastic, which made him worse. The shopkeeper will still smile and say, "You still owe nineteen dollars!" " "I will still chase him:" If you don't steal, how can you break your leg? "People's indifference, at this point, to the extreme.

No wonder Mr. Lu Xun chose to abandon medicine and join literature at that time. If China people's minds are not conscious, even if they are cured, they will only make meaningless publicity materials and spectators. What China needed most at that time was to change people's mental outlook. He finally made up his mind to give up medicine, become a writer and write with a pen to awaken the people of China.

Evaluation of Lu Xun's Kong Yiji 7 In addition to the special choice of the narrator mentioned last time, Lu Xun used the waiter's perspective, thus omitting a lot of introduction about Kong Yiji and understanding of his tragic fate. In this waiter's eyes, there is no comprehensive description of Kong Yiji's appearance. In the way of expression, Kong Yiji didn't describe it, didn't exaggerate it, and only gave a plain narrative, which is quite different from other famous works of Lu Xun.

In the way of expression, the article "Kong Yiji" is not exaggerated, only plain narration. After the article "Without him, people are just as happy", and after writing the novel in that hotel, people found that Kong Yiji had not come for a long time:

A drinker said, "How did he come back?" ..... he broke his leg. "The shopkeeper said," Oh! " "He is always stealing. This time, I lost my mind and stole it to Ding's house. Did you steal anything from his house? " "And after that?" "Why? Write a defense first, then fight, hit midnight, and then discount your legs. " "And after that?" "After that, I broke my leg." "How about a discount?" "Why? ..... who knows? Maybe it's dead. The shopkeeper stopped asking, and still calculated the account slowly.

Literally, it seems that there is no direct writing of people's "happiness". However, from the tone of the conversation, we can still see the mentality of the reporter. For Ding Kong Yiji's leg-breaking and other barbaric personal injuries, the speaker has no reservations at all, but gives people a sense of taking it for granted and relishing it. Unusually, when it was reported that Kong Yiji might have died, neither the speaker nor the obedient people were shocked. "The shopkeeper stopped asking, and still calculated the account slowly." There was no response to the bad luck of a man who brought laughter to the hotel. This fully shows Lu Xun's great potential in dialogue description-deliberately not directly pointing out the speaker's relish, or even the proud communicator's emotions, leaving readers room for imagination.

Only when it is calm, ordinary and plain, is it so cruel. Because it is commonplace, there is no feeling and no pain, Lu Xun's pen and ink is to reveal this invisible spiritual cruelty.

Mr. Lu Xun's Evaluation of Kong Yiji 8 After reading this tragic article "Kong Yiji" written by Mr. Lu Xun, I felt a little sad and sympathetic. However, I am glad that I didn't live in that era, so I will cherish my present life more.

Under the cruel imperial examination system in the past, countless regrets were created and the fate of Kong Yiji's life was changed. However, Kong Yiji's ideal was shattered in the imperial examination system.

Under the pressure of life, Kong Yiji gradually degenerated into social garbage. If the imperial examination system had not been established, Kong Yiji would not have been like this, but these are unchangeable facts. Every day, many people are forced by life, lose confidence in life, become walking dead and become lazy.

There is such a passage in the article: "Kong Yiji is the only one standing drinking and wearing a gown. He is tall; Green and white face; Wrinkles are often mixed with scars; A messy gray beard. " Lu Xun described Kong Yiji's appearance vividly, and wrote that Kong Yiji had the instinct to work. However, due to the embarrassment of life and the oppression of the imperial examination system, he remained decadent, leading to laziness, frequent beatings and ridicule. And those who have power and influence always look down on others. Those people are heartless and insensitive. Kong Yiji's leg was broken because of his failure and decadence. No one sympathized with him, but everyone laughed at him. Because of the imperial examination system, he regretted it all his life. At the last moment, Kong Yiji walked slowly away with his hands. And those who have no love have no sympathy and pity for him, which shows that people in the old society are indifferent and insensitive.

There is no imperial examination system in today's society, and everyone has the opportunity to enter school. The opportunity is in our own hands. Without the control of the imperial examination system, children are very happy in school life and study. The country is getting richer and richer, but there are still many people who don't cherish their study at school. With the progress of society, we should stick to our ideals and pursue them vigorously.

I hope my children will become caring people. Stick to your ideals, never give up, and move towards your own road to success.