Knowledge is power bacon

Knowledge is power, France is Bacon, what does this sentence mean please answer in Chinese, thank you,

Knowledge is power, France is Bacon (a joke)

When I was a child, my father said to me: "Knowledge is power. - Francis Bacon"

However, when I was young, I lacked knowledge of unfamiliar names, so I took this sentence for granted. "Knowledge is power. France is bacon."

For more than a decade, the second half of this quote has bothered me: What does it mean? Why can it be listed together with the first half of the sentence? Is there some indescribable connection between knowledge and power, France and Bacon?

I can't understand it. However, whenever I mention the phrase "knowledge is power, France is bacon" to adults, they just nod in agreement.

Or when someone says "Knowledge is power", I will follow up with "France is bacon"... But no one has ever looked at me weirdly or thought that I Said strange things and only agreed thoughtfully.

I also asked a teacher specifically, "Knowledge is power, France is bacon." What does this sentence mean, but the answer I got was a full 10-minute explanation of "knowledge is power" , did not touch upon the "France is Bacon" content at all. When I timidly reminded the teacher in a questioning tone, "France is bacon?" he just said, "That's right." At only 12 years old, I didn't have the courage or confidence to ask further. I'm desperate. From that moment on, I knew that I would never understand the strange meaning behind this enigmatic sentence. I gave up the pursuit and just regarded it as a mystery that I could talk about without thinking about its meaning.

I didn’t realize what was happening until I occasionally came across this quote in a book many years later. At that moment, childhood collapsed...

"Knowledge is Power" comes from which chapter and section of Bacon's book

In 1957, "Bacon on Life" was first published in the UK. More than four hundred years have passed since then. It has been reprinted several times and has been translated into almost all human languages.

This is an epoch-making philosophical masterpiece and a concentrated expression of classical humanistic values ??during the European Renaissance. Its "literature has a beautiful and solemn rhythm, giving the soul a moving sense of beauty; its expositions have superhuman wisdom and philosophy, giving profound enlightenment to the reason." Together with "Collected Essays of Montaigne" and "Thoughts of Pascal", it is hailed by *** as the three major philosophical essays in modern Europe.

"Bacon on Life" is Bacon's debut work, and it is also the crystallization of his lifelong efforts. Until the year before his death, Bacon still revised the book. Although this book is not large in length, it is broad, profound and all-encompassing, just like a Twenty-Four Histories. Bacon was originally a learned man, and in this book, he cited a wide range of references and references, covering almost all types of humanities. Bacon was also good at using metaphors, and there are many wise aphorisms in the book, which can still arouse the excitement of the world to this day.

If you want to understand Bacon's thoughts, the best way is to read this book "Bacon on Life", because although the language of this book is easy to understand, it is extremely rich in connotation. It can be said that Bacon's main thoughts Thoughts have been integrated between the lines of this book.

Table of contents

Preface

Dedication

First discussion on truth

Second discussion on death

Three on the unity of religion

Four on revenge

Five on adversity

Six on cover-up

Seven on heirs

Eight on marriage and singlehood

Nine on jealousy

Ten on love

Eleven on high status

Twelve on boldness

Thirteen on Good Nature

Fourteen on Nobility

Fifteen on Rebellion

Sixteen on Atheism

Seventeen on Superstition

Eighteen on Travel

Nineteen on Monarch

Twenty on Proposal

Twenty-one on Opportunity

Twenty-two on cunning

Twenty-three on selfishness

Twenty-four on innovation

Twenty-five on speed

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Twenty-six on fake intelligence

Twenty-seven on friendship

Twenty-eight on consumption

Twenty-nine on the way to a strong country< /p>

Thirty-one talks about health care

Thirty-one talks about suspicion

Thirty-two talks about conversation

Thirty-three talks about colonies

Thirty-four on Wealth

Thirty-five on Prophecy

Thirty-six on Ambition

Thirty-seven on Masquerades and Ceremonies

Thirty-eight Essays on Nature

Thirty-nine Essays on Habits

Forty Essays on Luck

In Essays on Truth

Knowledge is Power comes from which chapter and section of Bacon's book

In 1957, "Bacon on Life" was first published in the UK.

More than 400 years have passed since then. It has been reprinted several times and has been translated into almost all human languages.

This is an epoch-making philosophical masterpiece and a concentrated expression of classical humanistic values ??during the European Renaissance. Its "literature has a beautiful and solemn rhythm, giving the soul a moving sense of beauty; its expositions have superhuman wisdom and philosophy, giving profound enlightenment to the reason."

It, along with "Montaigne's Essays" and "Pascal's Thoughts", are hailed by *** as the three major philosophical essays in modern Europe. "Bacon on Life" is Bacon's debut work, and it is also the crystallization of his lifelong efforts. Until the year before his death, Bacon still revised the book.

Although this book is not large in length, it can be said to be profound, profound and all-encompassing, just like a Twenty-Four Histories. Bacon was originally a learned man, and in this book, he cited a wide range of references and references, covering almost all types of humanities.

Bacon was also good at using metaphors, and there are many wise aphorisms in the book, which can still arouse the excitement of the world to this day. If you want to understand Bacon's thoughts, the best way is to read this book "Bacon on Life", because although the language of this book is easy to understand, it is extremely rich in connotation. It can be said that Bacon's main thoughts have been integrated in this book Reading between the lines.

Table of Contents Preface and Dedication 1. Truth 2. Death 3. The Unity of Religion 4. Revenge 5. Adversity 6. Disguise 7. Children and Heirs 8. Marriage and Singleness 9. Jealousy 10. Love 11. High Position 10. 2. Boldness, 13. Good nature, 14. Noblesse, 15. Rebellion, 16. Atheism, 17. Superstition, 18. Travel, 19. The monarch, 20. Advances, 21. Opportunity, 22. Cunning, 23. Selfishness. Twenty-four on innovation, twenty-five on speed, twenty-six on false intelligence, twenty-seven on friendship, twenty-eight on consumption, twenty-nine on the way to a strong country, thirty-one on health preservation, thirty-one on suspicion, thirty-two on conversation, thirty-three. Thirty-four on Colonies, Thirty-four on Wealth, Thirty-five on Prophecy, Thirty-six on Ambition, Thirty-seven on Masquerades and Pageants, Thirty-eight on Nature, Thirty-nine on Habits, Forty on Luck, In On Truth.

Was Francis Bacon right when he pointed out that "knowledge is power"? Why?

In fact, everything has its pros and cons. Everything has its two sides. We cannot say one-sidedly which one is right and which one is wrong. Analyzing from different angles will lead to different results. Regarding this sentence, my point of view is this: knowledge is power, which has a certain basis from some angles. Look at those children who live in rural areas, mountainous areas, and suburbs. Only by studying hard and studying hard can they succeed in their studies, get rid of poverty and backwardness, and go out of the mountains. It should be said that they gain power through knowledge. Furthermore, the Qing Dynasty had been closed to the country for so long. When foreign artillery came in, they suddenly realized that it was because of their lack of scientific and technological knowledge that they were defeated by the powerful technological weapons of the West. But this sentence also has limitations. Today's society not only requires you to have sufficient knowledge reserves, but also looks at you more comprehensively. You need to be capable and you need to develop in an all-round way. If you first have a high level of knowledge and become a nerd, then there is no need to talk about power.

The above is my opinion, I wonder if it can help you.

Was Bacon proposing that knowledge is power based on the example of Archimedes?

The story may be true, but the idea of ??"knowledge is power" was pioneered by Wang Chong in ancient my country. The original text is here; Wang Chong pioneered "knowledge as power" by British philosopher Francis Bacon. The second part of his major work "The Great Restoration" published in 1620 (which he called himself "New Instruments") said: "Man's knowledge and man's power are united in one," "The way to human power and the way to human power are The paths of knowledge are close to each other and almost the same."

These two sentences were summarized by later generations as "knowledge is power." Since then, when it comes to "knowledge is power", people will immediately say: This was first proposed by Francis Bacon.

Is this really the case? In fact, more than a thousand years ago, the famous philosopher Wang Chong of the Warring States and Eastern Han Dynasty had the same remarks. Wang Chong (27 AD - about 97 AD) clearly put forward the idea of ??"knowledge is power" in "Lunheng·Effectiveness".

He said: "If a person has knowledge, he will be powerful." He also said: "Xiao He used knowledge as power."

He believed that "everything in life is powerful" and " "Strength" can be divided into two categories: one is the "strength of muscles and bones", that is, physical strength, such as the strength of a strong man to "lift weights and pull out strong bones", the strength of a farmer to "cultivate grass and cultivate grain", the strength of a craftsman to "cut and shape a frame", and the "strength of a soldier" to "strength of bones and muscles". The first is the "power of benevolence and righteousness", that is, the power of knowledge, such as the power of Confucian scholars to "reach out and communicate", the power of writing history to "organize books and establish records", and the power of virtuous Confucians to "discuss Taoism and discuss politics", etc. wait. Here, Wang Chong not only put forward the proposition that "knowledge is power", but also clearly distinguished "power" into physical strength and intellectual power, advocating that intellectual power and physical strength should be combined. Only in this way can one achieve success.

He said: "A man of literary ability can use his strength as merit by assisting a powerful general." In Wang Chong's view, having "knowledge" is the fundamental sign that distinguishes humans from animals.

He said: "There are three hundred insects, and man is the leader. The nature of heaven and earth, man is precious, and his knowledge is valuable."

(Lunheng·Bie Tong) If not With the sign of "knowledge", "how are humans different from the three hundred scoundrels?" Therefore, he particularly emphasized people's "knowledge" and used the different roles of Xiao He, Fan Kuai, and Li Shiqi, the founding ministers of the early Han Dynasty, to The principle of "knowledge is power" is explained in detail. "My husband, Xiao He, sat down while Fan and Li galloped away. Feng failed to gallop away and sat down first. Xiao He used knowledge as power, while Fan and Li used power as merit.

The reason why Xiao He was able to make Fan and Li The reason is to collect documents when entering Qin. If all the generals pick up gold, why should they just pick up the documents and sit down to know the situation of Qin?

How can they drive away all the generals? The uncle and grandson established the rituals, but the emperor respected them; Xiao He established the laws, and the Han Dynasty established the laws.

The merits of formal rituals and laws are more important than those of field battles. He was a veteran general in Liu Bang's army. When the rebel army captured Xianyang, other generals were vying for gold and silk. Only Xiao Hean sat down and studied the laws and regulations of the Qin Dynasty, so as to "know the situation of Qin" and then help Gaozu make plans. Correct policies brought peace to Liu Han.

From this, Wang Chong pointed out: “The merits of ritual and discipline are more important than field battles.

He then drew a general conclusion from these specific facts: "The strength of one's sinews and bones is not as strong as the strength of benevolence and righteousness." ”

In contrast, intellectual ability is more important than physical strength. This idea was thought-provoking at the time, and it still has practical significance today even in the era of knowledge economy.

Wang Chong was the first to create this, which was actually more than 1,500 years earlier than Bacon! "People's Daily Overseas Edition" (Page 7, March 26, 2001)