Why don’t philosophy and religious beliefs conflict?

Marxism believes that religion and philosophy are ideologies that are far away from the material and economic foundation of society. Although their connection with material conditions of existence is blurred by some intermediate links, this connection does exist. Religion, like philosophy, is a superstructure explained by the socio-economic base. Religion emerged in the most primitive times from people's most primitive concepts about their own nature and the surrounding external nature. With the development of human society, religion has experienced the development process from clan religion to national religion and world religion. Whatever form religion takes, it has to answer to God, gods, souls and the afterlife. Different answers to these basic questions form theistic materialist philosophy and materialistic atheistic worldview respectively. Any religion is the worship of God or other gods, the belief in the immortality of the soul and the pursuit of the afterlife. Therefore, any religion contains the theistic idealist philosophy or the germ of this philosophy. Religion and philosophy are closely related, and the origin of religion is naturally related to the philosophy of idealism. In ancient times, people were completely unaware of the structure of their own bodies, and were influenced by the scenes in their dreams, so they came up with the idea that their thoughts and feelings were the activities of the soul that lived in the human body and left the body when the person died. . From this time on, people had to think about the relationship between the soul and the external world, and the concept of the immortal soul came into being. Likewise, by the personification of natural forces, by the process of abstraction that naturally occurs in the development of the intellect, the first gods came into being. With the development of religion, these gods increasingly took on super-worldly images. Due to the fusion of clans, tribes and even the establishment of a unified dynasty, the concept of the only god of monotheism emerged in people's minds from many gods. Therefore, the question of the relationship between thinking and existence, and between spirit and nature, the highest question of all philosophy, has its roots, like religion, in the narrow ideas of the ignorant age. Philosophers are divided into two camps based on their different answers to the relationship between thinking and existence. Those who conclude that spirit is original to nature, and thus ultimately accept the theory of creation in some way, form the idealist camp. Anyone who believes that nature is original belongs to various schools of materialism. Any religious theology belongs to the idealist camp when answering basic philosophical questions, and any atheism belongs to the various schools of materialism. Idealist philosophy and religious theology are essentially connected. The essence of idealism is to take psychological things as the initial starting point, derive the natural world from the psychological things, and then derive the consciousness of ordinary people from the natural world. Philosophical idealism is nothing but a concealed and modified theory of ghosts and gods. All idealists, whether philosophical or religious, believe in a god, a revelation, a savior, a miracle worker; whether this belief takes the form of a crude, religious or a civilized philosophy, it simply depends their level of education. From the perspective of philosophical development, idealism and religious theology are consistent. The original spontaneous materialism of ancient Greek and Roman philosophy could not fully understand the relationship between thinking and existence. The necessity of clarifying this issue led to the doctrine of the soul that can be separated from the body, and then led to the assertion that the soul is immortal, and finally led to Monotheism.