Hateful humanistic language

1. What is the name of the person you hate in ancient Chinese

1. Ignorant: shallow knowledge and not extensive knowledge.

Baopuzi's external chapter: "I am poor and have no way to look for my teachers and friends. I am ignorant and ill-informed. I have short thinking and many righteousnesses." Romance of the Three Kingdoms Chapter 10: "A certain person is ignorant and ill-informed." Recommended by the public."

◎Example: It is said that a scholar can know the world without going out. In order to avoid being ignorant and out of touch with society, he must read more newspapers and listen to more news. 2. Bean-sighted: Describes short-sightedness and narrow-mindedness.

For example: I think he has a bean-like gaze and only cares about immediate interests and cannot have a bright future. 3. Short-sightedness: Describes a person’s short-sightedness and narrow-mindedness.

For example: Selfish people are often short-sighted and cannot achieve great things. 4. Short-sightedness: a metaphor for short-sightedness.

For example: Municipal planning must have long-term plans and not be short-sighted. 5. Short-sightedness: Having little knowledge and no foresight.

For example: People with short-sightedness can hardly achieve great things. 6. Well frog: frog at the bottom of the well.

Quotes from Zhuangzi ˙Qiushui: "A frog in a well cannot talk to the sea, he is stuck in the void." It is used to describe people who have narrow knowledge and knowledge and short-sightedness.

Su Shi of the Song Dynasty wrote: "I hate that your vision is obscured, and the waves may scare the frogs in the well." ◎Example: There is no limit to the sea of ??learning, and everyone should strive to absorb new knowledge. Never become a frog in a well.

7. Frog in the well: a metaphor for a person with little knowledge. The Romance of the Three Kingdoms: Chapter 113: "You are a frog at the bottom of the well, how can you know the secrets!" A Dream of Red Mansions - Chapter 49: "You know I am a frog at the bottom of the well. The Chengri family only says that these few people now are unique."

8. Looking at the stars from the well: Watching the stars from the well. Zhou ˙ Shi Jiao ˙ Corpse ˙ Volume 1: "Looking at the stars from the well, you can only see a few stars."

The latter is a metaphor for people's short-sightedness. 9. The view of a frog in a well: a metaphor for narrow knowledge.

Hongming Collection ˙Volume 2˙Song Dynasty˙Zong Bing˙Ming Buddhism: "But I want to lead the frog in the well, and I want to suppress the big scorpion." Ming Dynasty˙Shen Defu˙Wanli Yehui Collection˙ 25. Lyrics and music: "The world has never seen it, barking in groups, and it is a last song. It is really a well frog's ear."

10. Well frog and chicken: chicken in the well, a small insect , often used to describe extremely small things. The frog in the well and the chicken are a metaphor for people's short-sightedness.

Tang Dynasty ˙ Liu Yuxi's poem to Master Wei Liang ˙ Preface: "How shallow! I have heard that the frog in the well once was not as good as the chicken." Song ˙ Zhang Junfang ˙ Yun Ji Qizhan ˙ Volume 7 10. The golden key inside the elixir: "Now that I have heard the destiny, I am really full of the mysterious wind and intoxicated with its true meaning.

I have always been a frog in a well to eat chicken!" 11. The words of a frog in a well: But the frog in the well talks about the sea. Zhuangzi ˙Qiushui: "A frog in a well cannot talk to the sea, because he is stuck in the void."

Metaphor of overestimating one's own capabilities. For example: With his knowledge, he actually talks nonsense here. It is really a frog in a well talking about a sea of ??things, and he is not overestimating his own abilities.

12. Sit in the well and look at the sky: Sit at the bottom of the well and look at the sky. The original saying of Tang Dynasty, Han Yu, said: "If you sit in a well and look at the sky, and say that the sky is small, it is not the sky that is small."

It is a metaphor for narrow vision and limited vision. Journey to the West˙Chapter 16: "My disciple spent his life in vain and never left the mountain gate. As the saying goes, 'sitting in a well and looking at the sky', he is a rotten person."

A warning to the world˙Volume 21˙Zhao Taizu sent him thousands of miles away Jing Niang: "Foolish sister is a female generation. She sits in a well and looks at the sky, hoping to beg her benefactor to forgive her sins." 13. The view of the urn: Wengtian: Sitting in the urn and looking at the sky, you can see that the sky is not big.

A metaphor for short-sightedness. Allusion: Song Dynasty Huang Tingjian's poem "Again Rhyme Feng Da Zi You": "It's like meeting the sea and talking about the autumn water, and then I feel that the ferocious chicken is guarding the sky."

14. 鸴鸸笑平: originally refers to the 鸴鸸鸸He is complacent about flying low and having enough food, but he makes fun of the roc that gathers food for three months and flies high to the south. A reference to Zhuangzi's "Xiaoyaoyou".

It is a metaphor for short-sightedness and lack of self-knowledge. For example: If you yourself are too low-level and yet you criticize someone for being high-minded and reticent, you are just like a dove laughing at a peng! 15. One-hole view: a metaphor for having shallow and narrow knowledge, only seeing one side but not the whole.

For example: The opinions he expressed are just superficial opinions and not enough to be adopted. 16. Foolishness of one gain: humbly admit some of your own shallow opinions.

See the article "Thousands of Considerations, One Gain". Song Dynasty Yue Ke's History Volume 7 Wu Weizhai Xie Zhiqi said: "I like to worship my destiny again, and try to stretch myself to get it."

17. Sit in the well and look at the sky: Sit at the bottom of the well and look at the sky. The original saying of Tang Dynasty, Han Yu, said: "If you sit in a well and look at the sky, and say that the sky is small, it is not the sky that is small."

It is a metaphor for narrow vision and limited vision. Journey to the West˙Chapter 16: "My disciple spent his life in vain and never left the mountain gate. As the saying goes, 'sitting in a well and looking at the sky', he is a rotten person."

A warning to the world˙Volume 21˙Zhao Taizu sent him thousands of miles away Jing Niang: "Foolish sister is a generation of women. She sits in a well and looks at the sky, hoping to beg her benefactor for forgiveness." 18. Seeing a leopard through a tube: It means that what you see is small and you don't get the full picture.

Book of Jin, Volume 80, Wang Xizhi's biography: "This man is also in charge of spying on leopards, and he sees a group of people every now and then." It is also written as "Peeping a spot on a leopard."

19. To catch a glimpse of a leopard: a metaphor for seeing a small area but not the whole picture. Li Guang and Hu Bangheng of the Song Dynasty wrote: "I have not been able to read all the new interpretations of the Three Classics. However, I can only see a glimpse of a leopard and a glimpse of a leopard, which is enough to show its roughness."

Also known as "peeping at a leopard in a tube". 20. Use a ladle to measure the sea: Use a ladle to measure the water in the sea.

It is a metaphor for short and shallow knowledge. Three Kingdoms, Wei, Cao Cao, and Wang Xiu Shu: "But I am afraid that others may be superficial and judge the sea with a thorn, and draw a footnote for the snake." 2. Disgusting classical Chinese composition

Classical Chinese is completely out of touch with today's life. A sentence form.

Classical Chinese is not only not used now, but also not used in people's daily lives in ancient times. It is simply an ancient written term.

There are two ancient jokes saying this: Zhao Nanxing of the Ming Dynasty said in "Laughing Praise": "A scholar bought firewood and said: 'Come here, the one who pays the salary.' The firewood seller understood the word 'come here' , brought it to the front.

Asked: "How much is it worth?" Because the word "price" is clear, the scholar said: "It is solid on the outside but empty on the inside. There is a lot of smoke but little flame. Please lose it."

"The firewood seller didn't know what to say, the load was gone." There is also an ancient joke: A scholar was stung by a scorpion while sleeping at night, and called his wife: "A good wife burns silver quickly." "Deng, your husband was attacked by poisonous insects!" I said this several times, but my wife didn't know what it meant.

The scholar couldn't bear it any longer and shouted: "Old lady, light the lamp quickly, the scorpion has stung me!" Only then did the wife understand what her husband meant... These two jokes can prove the relationship between classical Chinese and ancient times. People are seriously out of touch with their daily lives. People in ancient times probably spoke like the TV series "The Romance of the Three Kingdoms", which most people could understand.

When teachers give lectures to students, they may also use vernacular, just like today we explain classical Chinese. Confucius's "The Analects" retains some elements of spoken language.

Since people also spoke vernacular in ancient times, why didn’t literati write in vernacular? I think one reason is that they are afraid of wasting paper. In the early days, there was no paper. Texts were carved on oracle bones, bamboo slips, and written on cloth. The cost was high, and of course the articles had to be concise.

The second is that if you don’t write in classical Chinese, it will appear uneducated, and literati will feel ashamed, so they don’t use vernacular. For example, in the Tang Dynasty, Zhang Dayou wrote a poem in vernacular, which was later ridiculed and ridiculed.

China’s cultural revolution first started with language. The New Culture Movement and the language revolution of the May 4th period provided unparalleled impetus to the ideological modernization of the Chinese people.

Hu Shi and others believed that "classical Chinese can be read but not understood" and "it is a half-dead writing", so there must be a living tool to replace the dead or dying tool. Under the promotion of Hu Shi and others, the popularization of vernacular writing was vigorous and surprisingly smooth.

China rapidly promoted the vernacular and introduced a large number of Western grammatical and grammatical structures, pinyin letters, Arabic numerals, punctuation marks, mathematical formulas, etc., allowing China to finally integrate with modern society.

If there is no reform in language and writing, if new things from the West are not introduced, how can China's native classical Chinese carry the overwhelming amount of modern information? How should China merge into this mighty world torrent? The reform of classical Chinese into vernacular is certainly a good thing, but new problems have also emerged after the reform: Today, each of us not only has to spend a lot of energy learning modern Chinese, but also has to spend a lot of energy learning those practical and practical things that are called the essence of Chinese culture. Classical Chinese texts of very little value.

Chinese is the main subject for students. A person has been learning it from elementary school to university. He has studied hard for half his life. However, many people still have incomplete literacy, cannot translate sentences, cannot write articles well, and cannot learn knowledge. End... Sigh, this annoying classical Chinese article... PS: If you agree, please vote 2. If you disagree, please share your thoughts. Thank you.