What do you mean by "qi" and "ambition" in Let it stand on its own feet first?

The word "qi" in "sit by yourself" means "his", and "zhi" is a pronoun, which refers to the size of the measurement.

Source: Pre-Qin Han Fei's "Zheng People Buy Shoes". People in Zheng want to buy shoes, they have to sit on their feet first. Go to town and forget to fuck it. Having fulfilled his promise, he said, "I forgot to insist." Instead, it is. The anti-urban strike cannot be realized. People say, "Why not try?" Yue: "I would rather be reliable than confident."

Interpretation of vernacular:

There is a man from A Zheng who wants to buy shoes. He measured his feet first, and then put them on the seat. When he went to the market, he forgot to take the measured size.

I got the shoes, but I said, "I forgot to measure them." Just go home and get the measured size. By the time he returned to the market, the market had already dispersed, and finally Zheng Guoren could not buy shoes. Someone asked him, "Why don't you try it with your own feet?" He said, "I would rather trust the measured size than my own feet."

Enlightenment of expanding information articles;

This Zheng man only believes in the size of his own feet, not his own. Not only did he make a big joke, but he couldn't afford to buy shoes and became a laughing stock. In real life, people who buy shoes only believe in the size of their feet and don't believe in anything about them. They only know how to stick to the rules and don't know how to be flexible. People without brains don't necessarily have them, do they? But such people do exist, and there are not many.

Some people talk, do things and think only from books, not from reality. He believes what is written in the book, but he doesn't believe what is not written in the book but actually exists. In this kind of person's view, only what is written in the book is truth, and what is not written is not truth. In this way, of course, thinking will be rigid, and actions will easily hit a wall.

The moral of this article:

This story tells people to be flexible in handling things, not to stick to the rules, not to stick to the rules, to pay attention to objective reality, and to proceed from reality in dealing with people.

About the author:

Han Fei (about 280-233 BC), also known as Han Feizi, was born in Xinzheng (now xinzheng city, Henan Province). An outstanding thinker, philosopher, essayist and representative of Legalism in the Warring States period. Han Huanhui, the son of Wang, is a student of Xunzi, a Confucian scholar, and the younger brother of Li Si, the prime minister of Qin State.

Han Fei was an aristocrat in South Korea during the Warring States Period. He was born in Xinzheng, the capital of South Korea at the end of the Warring States Period around 280 BC (now the ancient city of Zhenghan in xinzheng city, Zhengzhou City, Henan Province)? . At that time, the six countries were at war. In order to avoid cholera, Han Fei's family had to flee to a village in Zhumadian.

As a noble child, Han Fei is determined to do something big, revitalize his family business and make South Korea rich and strong. So he traveled around the world alone at an early age and studied hard the thoughts of countries along the way.

Han Fei has a serious stutter, but he is an excellent writer and writes fluently. Han Fei is good at "learning the name of punishment" and "it belongs to Huang Lao". Li Si and Qin Xiang are both students of Xunzi.

Han Fei's articles are outstanding, and even Reese sighs. Han Fei traced his theory back to Huang Lao's Taoist technique, and he made considerable research on Lao Zi's Tao Te Ching. Han Feizi, including Jie Lao and Yu Lao, concentrated on expressing Han Fei's philosophical views.

Han Fei's book spread to the state of Qin, and the king of Qin appreciated Han Fei's talent very much. Soon, because Qin attacked Korea, Wang Han had to take advantage of Han Fei and send him to Qin. In 233 BC, Han Feizi was sent to Qin by the king of South Korea. Qin Wang likes Han Fei very much, but he hasn't decided whether to keep him or not. Han Fei, with outstanding literary talent, was appreciated by Ying Zheng, the king of Qin, and was highly valued.

As Reese put forward the plan to destroy the six countries and unify the whole country, and the primary goal was South Korea, but Han Fei, the son of South Korea, disagreed with Reese in political views (Han Fei advocated protecting Korea and destroying Zhao), which hindered the reunification of Qin, so Reese pleaded with the king of Qin.

Han Fei and Li Si have different political views. Han Fei wants to preserve North Korea, and Li Si wants to destroy North Korea. Because everything was done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done by everything done, Reese went to Ying Zheng to explain the interests.

He said: "Han Fei didn't come because he thought he could keep Han, but because he valued the interests of South Korea." His rhetoric in the debate covered up the intrigue, that is, he wanted to use Qin to do something beneficial for his majesty.