Joke Collection Website - Cold jokes - Brief introduction of Nan Huai J.
Brief introduction of Nan Huai J.
Nan Huaijin Nan Huaijin: Born in 1918, a famous scholar in China, his ancestral home was Yueqing, Wenzhou. He moved to Taiwan Province Province in the spring of 1949, went to the United States in the summer of 1985 and moved to Hong Kong in 1988. Mr. Nan has long been committed to the study of China traditional culture and the promotion of humanistic spirit. His works include: The Analects of Confucius, Mencius Bypass, Laozi's Other Comments, Miscellaneous Comments on the Book of Changes, Biography of the Book of Changes, Historical Experience, New and Old Generations, the Development History of Buddhism in China, the Development History of Taoism in China, What the Diamond Sutra says, A Brief Introduction to the Yuanjue Sutra and the Zen Jungle. Co-authored with Yuan Huanxian, Wei Mo Jing She Series and Ding Hui Chu Xiu, compiled and published poems and couplets over the years, the first collection of Jin Suxuan's poems and couplets, and a collection of poems and talks about Jin Suxuan's poems. In 1918, a generation of wizard Mr. nan huaijin was born in a scholarly family in Yueqing County, Wenzhou, Zhejiang Province. -Editor's Note) I have received strict traditional private education since I was a child. By the age of seventeen, apart from studying the Four Books and Five Classics, he had dabbled all over hundred schools of thought, and also studied many kinds of China kungfu, such as boxing and kendo. At the same time, he painstakingly studied literature and calligraphy, poetry and music, medical divination, astronomy and calendar, and every time he got its essence, he felt happy. After the Anti-Japanese War, the young Mr. Nan resolutely resigned from his relatives and traveled far, and went to Sichuan to teach at the Central Military Academy to serve the country. I have been studying social welfare in the Institute of Jinling University, Huaxi Dam, Sichuan for a long time, so as to serve the public. At that time, it was reported: "There was a young man named Nan, who, at a young age, was ambitious and full of lofty sentiments. He did not avoid the hardships of wild smoke and rain, leaped to the southwest border of the horse, resigned himself to danli, and organized local training to consolidate national defense. When the task was accomplished, he quietly rode back to Shu and taught at the Central Military Academy. Only to be detached from the capital, not to be shackled by things, every holiday and leisure, to travel around the famous mountains and rivers with mango shoes and bamboo sticks, and to visit all the nobles. Later, he resigned from his post, abandoned Lingyan Temple in Qingcheng, and then disappeared into Daping Temple, the peak of Mount Emei, to learn how to cultivate immortals. " In 1945, accompanied by a well-versed monk, Mr. Nan went to Xikang and Tibet to visit various schools of tantric religion. The monk helped him to protect the law and arrange his trip. Master Man Kong acted as a Tibetan translator for him, and the chief prosecutor of the Sichuan High Court, Xie Zihou, provided him with a variety of secret collections of French books, such as Red Religion, White Religion and Flower Religion. Perhaps because Mr. Nan had the title of Major General of Xikang Xingyuan Office at that time, he was able to get smooth arrangements in Kangzang area and had the convenience to understand the mysteries of tantric factions. In short, Mr. Nan visited Gongga Living Buddha, Gensang Living Buddha, etc., which was confirmed by many gurus and recognized Mr. Nan as a qualified Tantric guru. Later, the living Buddha Gongga was still in Daci Temple, an ancient temple in Chengdu, and specially taught Mr. Nan the important and small precepts, and personally wrote the certificate of teaching and preaching in Tibetan and handed it to Mr. Nan. Via Chongqing, Mr. Nan left Sichuan for Yunnan to give lectures at Yunnan University in Chuncheng, and returned to Rongcheng for a short time to give lectures at Sichuan University. In 1947, Mr. Wang returned to his hometown in Yueqing, Zhejiang Province, and immediately retired to Tianzhu, Hangzhou. He carefully perused the Complete Works of Si Ku and the Integration of Ancient and Modern Books collected by Zhejiang Provincial Library, and then copied the thatched shed next to Tianchi Temple in Lushan, Jiangxi Province to avoid chaos. In the spring of 1949, Mr. Wang and his wife moved their young to Taiwan Province after a wave of adventure. A few years later, Mr. Nan was successively employed by the Culture University and Fu Jen Catholic University as the chair, and was invited to give lectures in many universities, institutions and social organizations, and his income from tongue farming and pen farming gradually increased. In the meantime, Mr. Wang continued to burn incense and carry on the work, with the aim of promoting Chinese traditional culture. Facing many misunderstandings and differences between Zen and Taoism in academic circles at that time, Mr. Wang waved a huge pen, thoroughly explained the purpose and sectarian origin of Zen, and profoundly analyzed the far-reaching influence of Zen on China culture and society. The book also discusses the origin and development of orthodox Taoism, hermits, alchemists, inner Dan and outer Dan and their cultivation gist with detailed historical materials, which makes the academic community refreshed. Once the book was published, if readers from all walks of life looked forward to Yun Ni after a long drought, it immediately sold well both inside and outside the island, and the name of Nanshi became known to more people. In 1969, Mr. Nan insisted on "being familiar with the Confucian classics, and being too moral". He could not bear the decline of Chinese traditional culture, and vowed to "wake up the dream for the heavenly heart" and set up the "East-West Essence Association", hoping to inject the clear spring of Chinese culture into the industrial and commercial society of Taiwan and Hong Kong, communicate with Chinese and Western cultures, and use the essence to serve the society and the public. Then, Mr. Nan started the "Old Ancient Publishing House", later renamed it "Old Ancient Cultural Enterprise Company", founded the Mahayana Academy, later renamed it "Shifang Jungle Academy", and published the magazine "Knowledge". Although he became increasingly busy, Mr. Ran was determined to carry forward Chinese traditional culture and wrote a series of handed down works day and night. The Analects of Confucius, Mencius Bypass, Laozi's Other Views, Miscellaneous Views on the Book of Changes, Biography of the Book of Changes, Historical Experience, New and Old Generations, the Development History of Buddhism in China, the Development History of Taoism in China, What the Diamond Sutra says, A Brief Introduction to the Yuanjue Sutra, the Zen Jungle System and China Society. At the same time, Mr. Nan compiled and published Wei Mo Jing She Series and Ding Hui Chu Xiu co-authored with Mr. Yuan Huanxian, and compiled and published poems and couplets over the years, such as Jin Suxuan's first collection of poems in the year and Jin Suxuan's poems and couplets, which are really works of equal size and wonders. Mr. nan has devoted all his life's efforts to the public. How many people can there be in this life, such as Mr. Nan? In the midsummer of 1985, Mr. Nan boarded a flight to the United States and arrived in Washington, D.C., where he established the "East-West College", which was devoted to the communication between eastern and western cultures and carried forward the inherent academic achievements of China for three years. During their stay in the United States, many guests come to visit almost every day, including Americans, Britons, French, Germans, Japanese, Egyptians, Chinese Americans and overseas Chinese living in the United States ... Most of them are scholars, professors, generals, parliamentarians, politicians and industrial and commercial tycoons. They come down to ask about China's culture and Buddhism, and the topics often involve economy, philosophy, religion and international relations. Other people who came to see Mr. Nan were some small staff, owners of small restaurants, black people who worked as temporary workers, etc. Nanshi sat with them happily, with witty remarks and constant laughter. They said, "It's really nice to listen to the teacher. We learned a lot from listening to jokes." In 1988, Mr. Nan moved to Hong Kong, and Dong Chaocai, secretary of Wenzhou Municipal Party Committee, visited. He hoped that Mr. Nan would advocate and promote the Jinwen Railway mentioned in Dr. Sun Yat-sen's "General Plan for the Founding of the People's Republic of China" for the benefit of 14 million people in western Zhejiang. From 1915, when Zhejiang Governor's Office proposed to Beiyang Government, in 1984, Zhejiang Province proposed to the National People's Congress to build the Jinwen Railway, which was approved by Mr. Deng Xiaoping. In the past 7 years, it was "stillborn" several times, and it was stranded because of the high mountains and high water and huge investment. Mr. Wang took the whole life as his mind, and in order to benefit Moringa, revitalize the Chinese economy and avoid difficulties and dangers, he made a big wish and accepted generously, stepped forward as the promoter of Jinwen Railway, and set up Hong Kong Lianying Industrial Co., Ltd. with his disciples, and wrote the article "My humble opinion on Jinwen Railway" for Wenzhou leaders' reference. Soon after, the Sino-foreign joint venture Jinwen Railway Development Company was officially registered with the approval of mainland multi-level institutions, and the US$ 12.86 million of Lianying Company was injected in advance by stages. On December 18, 1992, the groundbreaking ceremony of Jinwen Railway was held, and 1, people flocked to participate, and everyone applauded. The media in mainland China, Hong Kong and Taiwan also reported in succession. In the nearly one year's construction, although there are many difficulties, Mr. Ran is determined, offering good strategies and giving full support. At present, the construction of Jin-Wen Railway is fully presided over by the Ministry of Railways. On October 17th, the 14th Engineering Bureau of the Ministry of Railways started intensive mechanical track-laying and bridge-laying, which has been completely completed. In today's era environment, there is such a master who is admired by all, dedicating his heart and continuing the great enlightenment since Confucius and Sakyamuni, and passing it on from generation to generation, never ending …
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