Sentence encyclopedia

Definition: Treat all the vegetation on the mountain as enemy soldiers. Describes people being suspicious when they are panicked.

Source: "Book of Jin·Fu Jian's Record": "Jian and Fu Rong ascended the city and looked at the king's army. They saw that the troops were in good order and the soldiers were elite. They also looked north at Bagong Mountain and the grass and trees were all human-like. Gu said Rong said: "This is also a powerful enemy, what is Shaoji?" He was frightened."

Example: Everyone was in panic that day, and even at night, there was still no movement. . (Chapter 59 of "The Strange Current Situation Witnessed in Twenty Years" by Wu Jianren of the Qing Dynasty)

Idiom: Horse leather shrouds

Pronunciation: mǎgéguǒshī

Definition: Horse leather : Horsehide. Wrap the body in horsehide. Refers to heroic sacrifice in battle

Source: "The Book of the Later Han Dynasty: Ma Yuan Biography": "A man should die in the wilderness, wrapped in horse leather and buried with his ears. How can he lie in bed and do evil in the hands of his son and daughter?"

Idiom: Go into battle shirtless

Pronunciation: chìbóshàngzhèn

Definition: Go into battle shirtless. It is a metaphor for going on stage in person and carrying out activities without any disguise.

Source: Chapter 59 of "The Romance of the Three Kingdoms" by Luo Guanzhong of the Ming Dynasty: "Xu Chuxing got up and flew back to the formation. He took off his armor, his muscles were all protruding, he was naked, he raised his sword, he got on his horse, and came to fight Ma Chao's decisive battle."

Example: He finally took action in person.

Idiom: rabble

Pronunciation: wūhézhīzhòng

Definition: Like a temporarily gathered group of crows. It is a metaphor for a group of people who are improvised and unorganized.

Source: "The Book of the Later Han Geng Yan's Biography": "Returning suddenly to ride on the mob, it is like destroying withered and broken ears."

Example: Although there are some people outside, it is also~, Not unified. (Chapter 12 of "Drunk Awakening Stone" by Donglu Gu Kuangsheng in the Qing Dynasty)

Idiom: to scare the grass and scare the snake

Pronunciation: dǎcǎojīngshé

Interpretation: original metaphor of punishment A toad and two. Later, it is often used as a metaphor for being careless, which makes the other party wary.

Source: Volume 24 of "Seven Revised Manuscripts" by Lang Ying of the Ming Dynasty: "To scare the snake, it was Wang Lu of the Southern Tang Dynasty who was in charge of the affairs of the day. The people of the Ministry sued the chief bookkeeper for corruption. Lu said: 'Although you are cutting grass, I have frightened the snake. '"

Example: It is not good to say "~" by yourself, but it is something he did. (Chapter 29 of Shi Naian's "Water Margin" in the Ming Dynasty)

Idiom: Besieged on all sides

Pronunciation: sìmiànchǔgē

Definition: Metaphor of being surrounded by enemies on all sides , an isolated and helpless situation.

Source: "Historical Records·The Chronicles of Xiang Yu": "King Xiang's army lay down on the wall, with few soldiers and exhausted soldiers, and the Han army and the princes were surrounded by many soldiers. At night, he heard that the Han army was embarrassed on all sides, King Xiang was shocked and said "Have the Han people already conquered Chu? How many people are there in Chu?"

Example: Here, no matter how sharp your tongue is, you have no choice but to obey. (Zhu Ziqing's "Civilization on Ships")

Idiom: Using troops like gods

Pronunciation: yòngbīngrúshén

Interpretation: deploying troops and generals like gods. Described as being good at commanding operations.

Source: Chapter 59 of "Water Margin" by Shi Naian of the Ming Dynasty: "The first gentleman, whose surname is Fan and whose given name is Rui, is nicknamed the Demon King. He can call the wind and rain and use soldiers like a god."

p>

Example: Zhuge Liang’s magical plan during the Three Kingdoms period, ~.

Idiom: Courage but no strategy

Pronunciation: yǒuyǒngwúmóu

Definition: Only courage, no strategy. It means that doing things or fighting is just rushing in and out without planning or strategy.

Source: "On the Pros and Cons of the Two Rivers and Huaixi" by Lu Zhi of the Tang Dynasty: "(King) Wu Junfan is of a kind, brave but not wise."

Example: Bi Feng~ He is very greedy for wine and sex, has no sympathy for his subordinates, and all his followers are alienated. (Chapter 5 of "Water Margin" by Chen Chen of the Qing Dynasty)

Idiom: sound in the east and attack in the west

Pronunciation: shēngdōngjīxī

Definition: sound: to make a sound. Refers to creating momentum to attack the east, but actually attacking the west. It is a tactic used to create a false impression on the opponent in order to win by surprise.

Source: "Huainanzi·Bingluexun": "Therefore, the way to use military force is to show it with softness and meet it with hardness, show it with weakness and take advantage of it with strength, and respond with she. With Zhang, the general wants to go west and show him to the east..." Du You of the Tang Dynasty's "Tongdian·Bingliu" said: "It is said to attack the east, but in fact it attacks the west."

Example: Shu people or. ~, to attack the north from the south, our troops must split up to guard. (Chapter 111 of "The Romance of the Three Kingdoms" by Luo Guanzhong of the Ming Dynasty)

Idiom: Strong walls and clear fields

Pronunciation: jiānbìqīngyiě

Definition: To deal with the invasion of powerful enemies a method. This makes it impossible for the enemy to attack the stronghold and grab supplies.

Source: "Three Kingdoms·Book of Wei·Biography of Xun Yu": "Now the wheat has been harvested in the east, and the walls must be fortified and the fields cleared to wait for the generals."

Example: No war is allowed, just~, Only after the thieves and bandits have relaxed as much as possible can we pursue him. (Chapter 21 of "Water Margin" by Chen Chen of the Qing Dynasty)

Idiom: to rise up

Pronunciation: jiēgānérqǐ

Definition: to cut down a tree trunk to use as a weapon , raised a bamboo pole as a flag to resist. Refers to the people's uprising.

Source: "On the Passage of Qin" by Jia Yi of the Han Dynasty: "Cut down trees to become soldiers, raise poles to become flags."

Example: At one time, there were people and horses from all walks of life, ~, regardless of day or night, And waterways have entered Hubei one after another. (Bai Xianyong's "Liang Fu Yin")

The ice is three feet thick, and it is not cold in one day. Fei: no; cold: cold. The ice was three feet thick, and it was not caused by a cold day. It is a metaphor that the formation of a certain situation is the result of long-term preparation and accumulation.

If you don’t experience something, you won’t gain wisdom: wisdom, insight. Without experiencing something, you cannot increase your knowledge of that thing.

You can’t have one, you can’t have two. You can’t have one without, and you can’t have the second. means unique.

Cannot have one, cannot have two to describe unique or unique.

If it doesn’t sing, that’s it. Once it sings, it will start to sing; the bird calls. It is a metaphor for not having outstanding performance at ordinary times, but suddenly making amazing achievements.

That time, this time, that was a time, and now is another time. It means that time has changed and the situation has changed.

Not because of one thing, one will not gain wisdom: wisdom, insight. Without experiencing something, you cannot increase your knowledge of that thing. Same as "if you don't experience something, you won't gain a piece of wisdom".

That is also right and wrong, this is also right and wrong, that is also a kind of right and wrong, this is also a kind of right and wrong. It is a metaphor for speaking tactfully and not offending others.

Don’t cover up great virtue with a single trace: cause; trace: fault, mistake; conceal: cover, cover; virtue: virtue. Don't negate a person's great achievements just because of his individual mistakes.

Be smart for a lifetime, but be confused for a while. Be smart for a lifetime, but be confused for a while. Refers to a person who is always smart but occasionally becomes confused about something.

Smart for a lifetime, ignorant for a moment: unclear mind or unable to distinguish things clearly. People are shrewd all their lives, but sometimes they are confused all of a sudden. It means that smart people can also make mistakes.

To save eleven in a thousand means to lose more and save less.

Eat a ditch and gain wisdom: trench, a metaphor for difficulties and setbacks. Suffer a setback and gain insights.

This time, that time: this: this; that: that. That was a time and now is another time. It means that time has changed and the situation has changed.

This time and that time refer to different times and different situations, and they cannot be compared.

Wearing a pair of trousers means that two people have a close relationship, have the same interests, and have the same attitude when encountering problems.

Blowing a pool of spring water originally describes the wind blowing on the surface of the water, causing ripples. Then use it as a postscript to say what it has to do with you or to meddle in other people's business.

This is the only store, there are no other branches. It was originally a term used by some stores to attract business, indicating to customers that they have no branches and can only buy certain products in their store. It generally refers to something that only exists in him and nowhere else.

1. Disasters everywhere: It is a metaphor for the moaning, screaming and displaced victims everywhere. Aihong, a mourning wild goose, is a metaphor for the victims of the disaster who cry out sadly.

2. Walking while riding a carriage: In ancient times, it was said that people can live in poverty and stay safe*. Nowadays, it is often used to express walking leisurely without taking a car. Peace, peace and quiet.

3. To settle down and relocate: to be content in one’s hometown and not willing to move easily. Heavy, very important.

4. Aoao (áo) waiting to be fed (bǔ): describes the miserable situation of being hungry. Aoao, wailing sound; feeding, feeding.

5. 皚(bì)路蓝丝: Driving a diesel truck and wearing shabby clothes to open up the mountains and forests. Junlu, Chaiche. Blue streaks, tattered clothes. Describe the difficulty of creation.

6. Adhere to the shortcomings: describe being conservative and not knowing how to improve.

7. A white horse passing through a gap: It is a metaphor that time passes very quickly, just like a horse flying across a small gap. White colt, horse.

9. A glass of water saves a car's fire: Use a glass of water to save a car of burning firewood. Metaphors don't help.

10. Nothing long (cháng): nothing superfluous. Describes poverty or frugality.

11. Insignificant: Not worth mentioning. A humble statement.

12. Not enough to teach: a rule that is not worth emulating. training, principles.

13. Unreasonable: There is no way to reason with him. Describes arrogance or stubbornness. Metaphor to make clear.

14. Spread like wildfire: a metaphor for news spreading quickly. Shin, calf.

16. Not doing enough (wéi) is enough: It means that the blame or punishment of a person is enough. It's too much.

17. Neither is neither close nor distant: neither close nor distant. That is, close.

18. Neither humble nor arrogant: Treat people with appropriate proportions, and neither be groveling nor arrogant. humble, low; arrogant, high.

19. Not good (láng) not bad (yǒu): It is a metaphor for a person who is not successful and has no future. Weeds, weeds, weeds in the fields.

20. Not falling into the old mold: a metaphor for having an original style and not falling into the old mold.

21. Don’t allow others to interrupt (huì): Don’t allow others to interrupt. beak, mouth.

22. Without blocking (sāi) without flowing, it will not work: It is a metaphor that if old ideas and culture are not destroyed, new ideas and new culture cannot be established.

23. Disapproval: Do not think it is right and contains contempt. Yes, correct.

24. Don’t take it seriously: don’t take it to heart, don’t pay attention.

25. Not published: Describes remarks that cannot be changed or indelible. publish, remove, modify.

26. Not plague but not popular: It means that the opera is not dull and boring, but also rapid. Pestilence means that the opera is dull and boring; fire means urgency and haste.

27. Look sideways: Looking at people sideways and not daring to look straight at them. Describes a fearful and angry look.

28. Superb: describes a skill that has reached an excellent level.

29. Alliance under the city: An alliance made with the enemy when the enemy arrives under the city and cannot resist. Generally refers to a treaty that is forced to sign.

30. Sincerely fearful: fearful and uneasy. It was originally a formula used in the memorials given by ministers to the monarch during the monarchy era.

31. Once upon a time: Time did not pass very long.

32. Past vicissitudes of life: It means that you have seen the big world and don’t take ordinary things seriously.

33. Cannibalize and devour: occupy and annex in various ways. (Silkworm, whale, noun as adverbial)

34. A drop in the ocean (sù): a metaphor that is very small. Millet, millet.

35. Follow good advice like a flowing stream: Accept well-intentioned advice as quickly and naturally as the water flows downward.

36. Very happy: The bad people are punished or hit for their bad deeds, which makes everyone very happy.

37. Too big to be appropriate: Although it is large, it is not suitable for use.

38. Great wisdom but foolishness: Some intelligent and talented people do not show their sharpness, but they appear to be stupid on the surface. Lots of compliments.

39. Late bloomer: It means that people who can take on important tasks need to go through long-term training, so their achievements are relatively late.

40. Do your duty: When you encounter what you should do, you must have the courage to take responsibility, do not be modest, and do not shirk. Benevolence, justice, and just things are extended to things that should be done.

41. Delongwangshu: a metaphor for greed, with a derogatory connotation.

42. Entering the hall: a metaphor for learning or skills from shallow to deep, step by step, and gradually reaching a high level.

43. To worship: a metaphor for worshiping to the extreme, with a derogatory connotation.

44. Comeback: Xie An of the Eastern Jin Dynasty retired as a hermit in Dongshan, and later took up important positions. It is a metaphor for regaining one's position after losing power.

45. Cardamom age: refers to a woman’s age of thirteen or fourteen. The words come from Du Mu's poems in the Tang Dynasty.

46. duì bù gōng táng: book, document, indictment, etc. Check the book and be interrogated. Refers to being tried in court.

47. Troubled times: A time when many things happen.

48. Influence of ears and eyes: ears often hear, eyes often see, and are affected unconsciously. Wet, get wet.

49. Familiar: Having listened to it many times, it is so familiar that I can speak it in detail.

50. Ear reminder: Not only tell him face to face, but also tell him by his ear. Describe sincere teaching. The words come from the Book of Songs.

52. Unbelievable: refers to words and actions that are beyond the ordinary and beyond the imagination of ordinary people. Yi, ordinary.

53. Separate court ceremony: originally refers to the guest and host meeting each other, standing on both sides of the courtyard, and saluting each other. Nowadays, it is used as a metaphor for sitting on equal footing and opposing each other.

54. Coming in droves: Coming one after another, arriving continuously.

55. Make your stage appearance: put on makeup and act on stage. Today many metaphors appear on the political stage (with sarcastic meaning).

56. It’s everywhere: Just bend down to pick it up, and it’s everywhere. There are many things like describing something on the ground, a certain type of example you are looking for, typos in articles, etc. It is also said to be "everywhere you look".

57. Empathy: I am very grateful, as if I feel the favor personally. It is mostly used to express gratitude to others on behalf of others.

58. From a high position (líng): Describes a condescending and unstoppable situation. Build, pour down; Ling, water bottle.

59. Renovate the old and create the new: Get rid of the old and build the new.

60. Everyone does what they think is right: everyone does what they think is right. Yes, right, correct.

61. The dog's tail continues the mink: It is a metaphor for taking a bad thing and connecting it to a good thing, making it appear that the good and bad are not commensurate (mostly refers to literary works).

62. Falling short of success (kuì): It is a metaphor that something is not completed except for the last bit. Loss, lack; 篑, earthen basket.

63. Standing still: a metaphor for being content with the status quo and not seeking progress. To keep pace, to follow the same old steps; to seal, to restrict. "Gu" is also used as "Gu".

64. Bizarre: describing strange and colorful things. The light is strange, the brilliance is strange; the land is strange, the colors are complicated.

65. Guan Guili (lí) test: It means that the observation and understanding of things is very narrow and one-sided. Li, a scoop made of shells.

66. Superb craftsmanship: describes the exquisite craftsmanship of architecture, sculpture, etc. It is also said to be a work of art.

67. A fleeting cloud: a metaphor for things that disappear quickly.

68. Mirage: a metaphor for the illusion of prosperity in the world and illusory things.

69. Handan toddler: It is a metaphor for not being able to imitate others, but forgetting what you originally knew. The words come from "Zhuangzi".

70. hàng xiè (hàng xiè): a metaphor for the union of like-minded people.

71. Likes to be a teacher: Likes to think of himself as an educator, not modest.

72. Crane-haired and childlike: Describes the good complexion of the elderly.

73. 晙(hù)不怛(quān): persist in doing evil and refuse to repent. Chu, rely on*, rely on; 怛, repent.

74. Huanranbingshi: Describes the complete elimination of doubts, misunderstandings, barriers, etc. Huanran, the appearance of dissipation; Bingshi, melting like water.

75. Hidden: Nothing can be more deeply concealed.

76. Disaster arises from Xiao Qiang: Disaster occurs from within. Xiaoqiang and Zhaobi are metaphors for the interior.

77. Jiji (jǐ) together: describes the gathering of many talented people together. Jiji, numerous.

78. A little can make a lot. Nowadays, we have no choice but to do as much as we can.

79. Calculate the schedule: You can count the days to calculate the progress. Describes success in a short period of time. Process, calculation.

80. jiān (jiān) cannot allow hair: the distance is extremely close, and not a single hair can be put in the middle. It means that the situation is extremely critical.

81. See the subtle signs: You can detect the development trend by seeing the tiny signs. Wei, small, refers to the newly revealed signs; Zhu, obvious.

82. Jiang Lang has exhausted his talents: a metaphor for exhaustion of talents and ideas.

83. The river is declining: The water in the river flows downstream every day. It means that the situation is getting worse day by day.

84. Glue pillars and drums (sè): a metaphor for being rigid and stubborn and not knowing how to adapt. If the short piece of wood on the stringer is stuck, the pitch cannot be adjusted.

85. Golden Rule: A creed that must be observed and cannot be changed. Mostly derogatory.

86. Opening the door to welcome thieves: This is a metaphor for bringing in bad people and inviting trouble. Yi, bowing to express welcome.

87. Wind comes out of nowhere: only when there is a cave can the wind come in. Metaphorical news and legends are not entirely without reason.

88. Liang Shangjunzi: also known as a thief. The language can be found in "Book of the Later Han Dynasty".

89. Childhood sweethearts: When the boy and girl were young, they played together innocently and without suspicion.

90. Liao Ruochenxing: as rare as the stars in the morning.

91. Linlinzongzong: There are many descriptions.

92. Row upon row (zhì) ratio: describes houses or boats arranged very densely and neatly.

93. Outrageous: describing extreme anger. Pointing his finger, his hair stood on end.

94. Orders and prohibitions: All orders must be followed and all prohibitions must be prohibited. Describes strict enforcement of laws.

95. Perfection: It means that knowledge, technology or work have reached the level of proficiency and perfection.

96. Tried and true: Tried and tested without error. Cool, wrong.

97. Buy a casket and return a pearl mǎi dú huán zhū: a metaphor for having no vision and making improper choices. 椟, box. The words come from "Han Feizi".

98. Devastated: Describes the situation of serious damage. Sores, wounds.

99. Peng Pi (bì) Zenghui: modest words. It means that you are very honored because others come to your home or hang up calligraphy and paintings inscribed by others. Pengpi, the omission of "Pengmenpihu". It is also said that "Pengpi brings brilliance".

100. To express one’s sincerity and sincerely means to express one’s true feelings. Phi, uncover

101. No (pǐ) Ji Tai Lai: Metaphor of a situation turning from extremely bad to good. No, bad; Tai, good.

102. Qiqiqianaiai: describes stuttering. The language can be found in "Historical Records" and "Shishuoxinyu".

103. With many hands and eight feet: Describes the situation where everyone is working together, and there are many people and many hands.

104. Too many bamboos to write: Even if I use up all the bamboos, I won’t be able to finish writing. There are so many metaphorical facts (mostly referring to sins) that it is difficult to finish them all. Exhausted, exhausted.

105. Bear the pain and give up the things you love: endure the pain and give up the things you love.

106. Walking on thin ice: Like stepping on thin ice. It means being very cautious and wary in doing things. Shoe, step on, step on.

107. Ru Mu Kao Yi (bǐ): feeling as sad and anxious as if one’s parents died, with a derogatory connotation. Kao Yi, (dead) father and mother.

108. Rushujiazhen: Metaphor of being very familiar with the things being talked about.

109. jiān: speaking too cautiously, not daring or unwilling to speak. Silence, close.

110. Three people become tigers: It is a metaphor that if rumors or rumors are repeated again and again, it is possible for people to believe them to be true.

111. Rěn: tough on the outside but empty on the inside. Eun, weak.

112. Being evasive: refers to speaking that reveals a little bit of thoughts, but is not clear. It also describes speaking evasively and hesitantly.

113. There is no long (cháng) thing in the body: there is nothing else. Describes nothing else. Long things, superfluous things.

114. Put it into practice: personal experience and hard work.

115. Desolate life: Describes the extremely difficult environment that people are in during political chaos. Apply charcoal, mud and charcoal fire.

116. Lose something in the east, gain something in the mulberry elm: It is a metaphor for failure at this time and compensation at another time, which comes from the phrase "After the Han Dynasty".

Dongyu, where the sun rises in the east, refers to the morning; Mulberry, the remaining light of the sun shines between the mulberry and elm trees at sunset, refers to the evening.

117. Eating in a dead position: occupying a vacant position, doing nothing and eating in vain.

118. The wisdom of picking up other people’s words: picking up fragments of other people’s words and treating them as one’s own.

119. Earth-shattering: often used to describe articles and discussions that are novel and shocking.

120. The originator of terracotta warriors: Confucius opposed the use of terracotta warriors for burial. He said that those who started to use terracotta warriors for burial probably had no heirs. A metaphor for the founder of bad habits.

121. 豕TU狼狠 shǐ tū láng bēn: to escape like wild boars and wolves.

122. Unwavering determination: Make a vow and never change.

123. Bear the brunt: It is a metaphor for being the first to be attacked or encounter a disaster. Rush, rush.

124. Congratulating each other with the crown: It means that when one person becomes an official or is promoted, his associates also congratulate each other on the prospect of becoming an official. The words come from "Han Shu".

125. Tao (tāo): keep a low profile: a metaphor for hiding talents and not letting them be exposed. Tao, a sheath for a bow or sword, is a metaphor for hiding.

126. A peach or a plum does not say anything, but it will lead to trouble (xī): It is a metaphor that as long as you are sincere and loyal, you can move others. Path, road.

127. The net of heaven is vast: The way of heaven is like a vast net. Evildoers cannot escape from this net, that is, they cannot escape the punishment of heaven. Huihui is a very broad description.

128. Enlightenment: a metaphor for instilling wisdom and making people completely awaken. Daigo used to refer to the essence extracted from milk. Buddhism is a metaphor for the highest Dharma.

129. Rat Throwing Tool: I want to throw something to kill the rat, but I am afraid of damaging the thing. It is a metaphor for wanting to eliminate evil but having scruples and not daring to do it.

130. Losing one’s ambition by playing with things: Just playing with the things you like, thus killing one’s ambition.

131. The alleys are empty: People from every household have come out of the alleys. It is often used to describe grand occasions such as celebrations and welcomes.

132. Small words and big meanings: subtle language and profound truths.

133. Add wings to the tiger: add wings to the tiger. It is a metaphor for helping bad people and increasing the power of evil. Fu, added.

134. Drive fish out of the abyss and drive sparrows out of the thicket: The otter wants to catch the fish, but drives the fish into the abyss; the hawk wants to catch the sparrow, but drives the sparrow into the jungle. Later, it was used as a metaphor for not being good at uniting or winning over people, driving the forces that can be relied upon to the enemy's side.

135. Prepare for a rainy day: Before it rains, repair the doors and windows first. A metaphor for preparing in advance.

136. Magnificent: rich and colorful, becoming a grand scene. Mostly refers to cultural relics, etc.

138. Five Winds and Ten Rains: The wind blows once every five days and rains once every ten days. Describes good weather.

139. Happy marriage to Jinlan: I am happy to become sworn brothers and sisters.

140. Moisten each other with foam: The spring water dries up, and the fish* are moistened together by their saliva (see "Zhuangzi"). The latter is a metaphor for being in the same predicament and helping each other.

141. Respect each other as guests: Describes how husband and wife respect each other like guests.

142. Eat at night (gàn): Get dressed before dawn and eat after dark. Describes diligence in government affairs.

143. Open-minded: a metaphor for being open-minded and having nothing to hide. The city, city and government are metaphors for far-reaching plans that are difficult to fathom.

144. Xuan (xuǎn) He Yishi: In a period of time, the reputation and power are very strong. Xuan He is very powerful. Derogatory meaning.

145. Hypocrisy and submissiveness (wēi yí): Treating people with false feelings and perfunctory social interactions. False, false meaning; perfunctory, perfunctory.

146. Success in one move (cù): Success in one step. Describes how easy it is to accomplish something in one go. Kick, step on.

147. Yifu Zhongxiu (xiū): one person teaches, many people interfere, describing the environment that has a great impact on people. Fu means teaching; Xi means making noise.

148. A scale and a half: a metaphor for things that are fragmented.

149. Let the knowledgeable insiders laugh. Yi, legacy.

150. Yi means Qi Shi: Yi: cheek; Zhi: command; Qi: spirit; Shi: instruct. Yi Zhi: Move your chin to indicate and command others; Qi Commander: Use your expression and complexion to control others. Use facial expressions instead of speaking. Describes the arrogant attitude of powerful people commanding others. He is cruel and ruthless.

151. Replace eyes with ears: Treat what you hear as what you see. Describes not personally investigating and researching, but only listening to what others say.

152. Beggar your neighbor: Treat the country as a gully to drain away floods. It is a metaphor for passing on one's own difficulties or disasters to others.

153. Lack of interest: Describes that interest is about to run out.

154. Magnificent: describes beautiful things that are rich and colorful.

155. Pamper yourself: be in a distinguished position and face a prosperous life.

156. Submissiveness to others: Serve your parents when you are above, and support your wife and children when you are below. Generally refers to maintaining a family's life.

157. Yin eats Mao Liang yín chī mǎo liáng: Yin year eats Mao year’s grain. It is a metaphor for making ends meet and borrowing money in advance. Yin and Mao are the third and fourth of the Earthly Branches.

158. 杳如黄 Crane yǎo: Metaphor of disappearing without a trace. The words come from Cui Hao's "Yellow Crane Tower". Yao, nowhere to be seen.

15 Drink poison to quench thirst: Drink poisonous wine to quench thirst. It is a metaphor for adopting extremely harmful methods to solve immediate difficulties, regardless of the consequences. Zhen, a poisonous bird.

160. Shadowy: vague and unreal.

161. Yu Neng Ke Jia (gǔ): There is still power that has not been used up. Jia, sell.

162. Go beyond the scope of one’s duties to deal with matters that others are responsible for. The language is found in "Zhuangzi". Zu, sacrificial vessel; Bu, cook. yuè zǔ dài páo

163. Cannot escape disaster: It originally means that one is destined to suffer disaster and cannot escape even if he wants to. Nowadays it is sometimes used to refer to inevitable disasters. Tribulation, Buddhism refers to natural disasters and man-made disasters as "tribulations" or "catastrophes".

164. Revealed: The truth is fully exposed and everything is clear. Zhao means obvious; uncover means lift.

165. To awaken the deaf and enlighten (kuì): It is a metaphor for using language and words to awaken confused and numb people and make them wake up. 聩, deafness.

166. Stretched: The elbows are exposed when the skirt of the clothes is pulled, which means the clothes are in tatters. It also means that there are many difficulties and you cannot cope with them.

167. Zhuo Zhuo Tongshan Zhuo: A treeless mountain. Mao Zhuo, looking bald; Tong, bald.

168. Hot: You feel hot when you bring your hand close to it. It is a metaphor for being very arrogant and powerful.

169. Purple air coming from the east: It means auspiciousness, and it comes from the "Biography of Immortals". Purple air, auspicious air.

170. The crime cannot be punished: Death sentence cannot offset his sin. Describes a heinous crime. Execute, sentenced to death.

171. Self-pity (yì): originally refers to regretting one's own mistakes and correcting them by oneself. Now it just means regret. Ai, governance, correction.

174. Beautiful: The house can only be described as tall and beautiful. This term is used to describe beautiful things in the media, which is wrong.

176. Talk with eloquence: "Kankan" originally means uprightness. Talking with gusto and confidence is called eloquent conversation. Most people use this term to describe chatting, which is a misuse.

179. Help: only for the other party or others, not for yourself, otherwise it will be too immodest.

180. Keep your word: your words carry weight. It cannot mean keeping one's word, nor can it be used for oneself.

181. The head and the rat are at both ends: hesitant and indecisive. Often misunderstood as inconsistent words and deeds.

182. Praise: words of excessive praise. Often misused in complimentary situations.

183. Stand out: a metaphor for talents emerging. Lu Xing'er was once mistakenly used to mean "stand out and live a life of coolness"; others said "stand out from the belly of a mother whale".

184. Peng Pi Sheng Hui: A word of humility. The slogan "Make your room sparkle" is simply insulting.

186. Winning by surprise: used as a predicate without an object. It would be wrong to say "defeat the rebels by surprise".

187. Live up to everyone’s expectations: Live up to everyone’s expectations, praise.

188. Not living up to everyone’s expectations: not meeting everyone’s expectations, derogatory meaning. These two idioms are often used interchangeably.

189. No turning back: moving forward courageously for justice. Often used to do bad things without hesitation, wrong.

191. A little behind: can catch up. Use only the negative form. Many people use "only a little behind" to mean "can't catch up", which is wrong.

192. Unsatisfactory: Generally satisfactory. Often misunderstood as being unsatisfactory.

193. To attract good friends: words of self-effacement, which cannot be used for the other party or a third party.

194. fēng shēng hè lì: fēng shēng hè lì: panic, doubt and fear, often used together with "every tree and grass are soldiers". Some people use the phrase "killing with a roar" to describe the fierce fighting, which is wrong.

195. Thank you but not sensitively: thank you and decline; not sensitive and incompetent. A polite way of saying to decline to do something. Wrong use of rejecting other people's requests.

196. Overcrowded: emphasizes the disadvantages of large numbers of people, derogatory meaning. It is wrongly used to express situations where there are many people, such as "the counter is overcrowded" and so on.

197. Extraordinary craftsmanship: exquisite craftsmanship in architecture and sculpture. Often misused to describe natural scenery.

199. No extra points in the article: Write the article in one go, no need to delete or modify it. It cannot be understood as "no punctuation".

201. Good and bad: There are good and bad people in a group of people, focusing on quality. Not used for levels, grades, etc. liáng yǒu bù qí

202. Do anything: do all bad things. There is a huge difference from "meticulous".

203. Once upon a time: outdated news reports or things. You can’t write about yesterday’s flowers.

204. Judgment: a metaphor for being too picky about small details. Unlike neutral reviews.

206. Turn a blind eye: Not paying attention to the interests of life and death is different from "turning a blind eye".

207. Turning the clouds upside down: It is a metaphor for capriciousness or manipulation, but cannot express grandeur.

210. There is no need for criticism: There is no need to make severe criticism, which is different from the degree of being beyond reproach.

211. Spread like wildfire: The news spreads quickly, and "missing" is used to indicate that something is lost.

212. Immersive: often misused as a substitute for "putting yourself in someone's shoes".

213. Qingqiong Lonely: Alone, in a lonely situation, helpless and helpless, refers to a lifetime, not a certain time. qióng qióng jié lì )

214. To be grudge: to describe resentment.

215. Success depends on others: Relying on others to get things done can only be derogatory or self-effacing.

216. Listening to each other’s ears: Indicating the earnest teachings of elders, it should not be used between peers and has a derogatory meaning.

217. Sensational: Deliberate exaggeration to shock people and emphasize the subjective purpose.

218. Appalling: mostly refers to the bad things happening in society that make people surprised, emphasizing the objective effect.

219. Pretentious words: Generally used in a derogatory sense, unless the derogatory words are used in a positive way.

220. Careful thinking: Derogatory meaning, "exerting all one's energy and consideration" in commendatory meaning.

221. Taking chestnuts from the fire: It is a metaphor for taking risks to help others without knowing that they are being deceived.

222. Can’t help laughing: You can’t say “can’t help laughing”.

223. Unshirkable responsibility: We cannot say "unshirkable responsibility".

224. Uneven: The length, height, and size are inconsistent, and it is not used for time, etc.

225. Lifelike: Describes vivid and lifelike descriptions, often misused as a substitute for "vivid".

226. Scary words and deeds: speak upright words, do upright things, praise.

227. Unbelievable: Unimaginable, incomprehensible, emphasizing mystery. .

229. Not approachable: cannot approach.

230. Not all day long: Describes a critical situation or panic.

231. Uncontrollable behavior: uncontrollable or unstoppable behavior. Irredeemable, irredeemable

232. Out of control: Even more impossible to rectify.

234. A vast collection of books: only used to describe a large collection of books, but not used for other things.

235. Breathtaking: The subject is a person. If the subject is an object, say "breathtaking".

236. Pleasing to the eye and the eye: The subject is a person. If the subject is a thing, it should be said to be pleasing to the eye and the eye.

237. Unable to break up: unable to get rid of or end, preceded by "busy", "beating", etc.

238. Overjoyed: Not necessarily happy, often used to mean reaching the extreme.

239. Do anything: do all bad things.

240. Go everywhere: go anywhere and do all bad things.

241. Closely related: Breathing is related, which is a metaphor for close relationship.

242. Relatedness: It is a metaphor that the misfortunes and blessings are related to each other.

243. Sharing the same joys and sorrows.

245. Change the course: a metaphor for reforming the system or changing methods.

246. Change one's course zhe2: It is a metaphor for changing methods or attitudes. Neither of the above two words replace "correcting evil and returning to righteousness".

247. Changed beyond recognition: The appearance of things has changed greatly. It is a derogatory meaning and means that it has become very bad.

248. Change of mind when seeing different things: Unsteady will, unfocused love, does not mean hesitation in making a choice.

249. Not enough as a lesson: not worthy of being used as a guideline and has nothing to do with lessons.