Wei Xiaobao's Character Analysis (2)

Although Wei Xiaobao is used to cheating and often makes trouble without reason, his feelings for anyone are true, profound and undisguised. Wei Xiaobao showed concern, awe and no offense to Kangxi. Kangxi is his friend in Wei Xiaobao, and he cares about everything about Kangxi. Concerned about Kangxi's feelings, go to Wutai Mountain to pay tribute to Kangxi's filial piety (although he has ten reluctance in Wei Xiaobao); Concerned about Kangxi's world, pretending to participate in Shenlong religion, regardless of his life, he followed Princess Luo Cha to Luo Cha for information. Wei Xiaobao's feelings for his seven wives are sincere and sincere. He likes Shuang'er's soul, Su Quan's martial arts, Fang Yi's soul, the pure city, Ceng Rou's tenderness, Mu Jianbing's innocence and kindness, and Jianning's sharpness and insolence. Although Wei Xiaobao held his seven wives affectionately, Shuang'er, who was desperate for him, occupied the most important position in his heart.

Wei Xiaobao has a rare chivalrous spirit, which determines his attitude of not being bound by powerful people and not being burdened by money. His spiritual victory law also determines his always positive attitude, and no one can push him to the wall mentally. Wei Xiaobao came into contact with "chivalrous spirit" when he heard people talking about books in brothels, but that was only a vague concept. Growing up in a brothel, it is difficult for Wei Xiaobao to have a correct understanding of good and evil. The chivalrous spirit he understands is just that making friends does not love money. Make friends with Mao, go to Beijing, cover Mao's escape from the sea, and then he really comes into contact with chivalry in practice. Later, after learning from Chen Jinnan, he realized the actual image of a hero that can only be understood from books. Later, wandering the Shenlong Sect, traveling to Locha, killing a field to exchange Mao and "a bloodless sword" Feng Xifan ... all reflected Wei Xiaobao's chivalrous spirit. At the end of the climax, Wei Xiaobao was unwilling to help Kangxi destroy the Heaven and Earth Society (people in Heaven and Earth Society were heroes loyal to the former Ming Dynasty) or lead the Heaven and Earth Society to revolt (Kangxi was a good emperor and good at governing the country). Wei Xiaobao's chivalrous spirit created his unique temperament of loyalty to the liver and bravery.

Cognitive ability, a person acts according to the judgment of external things, and then estimates his own ability. Wei Xiaobao was able to break through numerous obstacles and tide over one difficulty after another because of his precise cognitive ability, which enabled him to make correct judgments on various critical situations and then take appropriate measures to solve them. Wandering between the Palace and the Heaven-Earth Society, learning from the couple of Master Hong and Master Wang, controlling the fake Queen Mother, and solving the problem of Luo Cha's state affairs ... all these are determined by strong cognitive ability.

The purpose determines the plan. If you follow the plan, you can achieve your goal step by step. The plan guides the direction of the goal, and the goal determines the form and nature of the plan. History brings experience and ideals in the future. For individuals, history is personal experience, that is, the experience of one's own age. The process of one's own history is the accumulation of experience, and experience is the lubricant of one's life growth. The setting and fantasy of future life is the witness of personal ideal, and the future structure will freeze the ideal. leather

Bao Xiao grew up as a eunuch in the palace, and the rules of the officialdom game during that period have long been known by him humming "Eighteen Martial Arts". These personal experiences constitute his official experience in Wei Xiaobao. Wei Xiaobao abandoned the plan of destroying heaven and earth and assassinating Kangxi, so that his ideal of returning to Yangzhou was realized.

Second, Wei Xiaobao's human quality

According to relative egalitarianism, there are four types of changes and developments of human things: unbalanced, unbalanced, balanced and balanced. Wei Xiaobao falls into this category. All his actions are rational and conscious, not crazy, but can't be controlled by his will and ability, so he can't reach the height of balance and balance, and all his actions are attributed to unbalanced entertainment. Wei Xiaobao's behavior has a clear motive, but there is no clear goal (besides Ao Bai and Wu Sangui, the motive of helping Kangxi is his friendship with Kangxi; The motive of informing the Heaven and Earth Society is his chivalry. But when choosing between the two, he has no goal and can only retire. Wei Xiaobao's behavior is always in such a state that he wants to do it, but he doesn't care, and he doesn't even know how and to what extent. The process of his doing things is the act of seeking beauty and the process of seeking excitement. In short, it is the process of "playing", which is also determined by Wei Xiaobao's human nature.

Third, Wei Xiaobao's character.

1. Bailing thyme. Wei Xiaobao is not a knight-errant, not a knight-errant in the Jianghu, but a nobody from the street, but he is a legend in the court. The nobles in the court are the only celebrities who follow him, and he is also the only celebrity around the emperor who is below one person and above ten thousand people. At the same time, he is also the incense owner of Aoki Hall in the Heaven and Earth Society, and everyone in the Jianghu praises him. He flatters, brazen, engages in graft, have it both ways ... but all these are determined by his brilliant personality, so that he can eat in all directions in times of crisis and turn the corner.

2. Deeply understand the righteousness. From the beginning of Duke of Lushan to the end of this great book, the protagonist Wei Xiaobao is almost a thoroughly immoral person. His phrase "sores on the top of the head and pus on the soles of the feet" was scolded from Yangzhou to Beijing, from Beijing to Luo Cha, from Luo Cha to Quanbao Island, and finally from Quanbao Island to Yangzhou. Wei Xiaobao's dirty image is vivid and has never changed. From brothels to Beijing, from Beijing to provincial Taiwan, Wei Xiaobao's success everywhere is not the fate of his dirty guy, but his personality characteristics of profound understanding of righteousness. Wei Xiaobao was appreciated by the emperor, respected by the chivalrous man and worshipped by the people of Taiwan Province because of his profound understanding of righteousness. The personality characteristics of deep understanding of righteousness made him understand that loyalty should never be treacherous, comity should never be arrogant, and the distinction should never be blurred. When Princess Sophia of Luo Cha asked Wei Xiaobao to accompany her back to Luo Cha, he knew that he could never refuse at this moment. When it comes to learning with real talents, Wei Xiaobao chooses people who have real talents, but don't curry favor with others like Zhao Liangdong. Wei Xiaobao's deep sense of justice made him favored by all classes.

Fourth, summary.

The image of Wei Xiaobao in Jin Yong's works is very successful and typical. Its success lies in the success of Wei Xiaobao's life; Its typical features are attributed to the great Xia Wei and the great grandfather Wei, as well as the Red Trace Palace. They don't have super powers, and they don't come from noble families. Wei Xiaobao's image can be described in one sentence: unbelievable! The image of Wei Xiaobao, a rogue and punk, subverts the traditional definition of chivalrous and samurai, and at the same time adds a touch of bright color to martial arts literature.