What's the difference between happiness and happiness?

"Xi" is a cognitive word, and the word "Xi" in Oracle Bone Inscriptions refers to the drum above and the mouth below. Drum means happiness, and mouth means cheering. It is not so much a Chinese character as a symbol of good luck. Xǐ( 1)ㄒㄧˇ② Happy, happy: happy ~. ~ yue. ~ news. ~ drama. ~ gas. ~ color. ~ not bad. ~ music. ~ Yang Yang. Happy day ~ land. Be ecstatic. (3) Celebratable, especially about marriage: ~ events. ~ wine. ~ sugar. ~ eggs. ~ Lian. ~ yeah. ~ it's raining. ~ report. ~ green. Congratulations. Report. (4) pregnant women: harm ~. She has ~. (5) hobbies: ~ love. ~ ok (h)。 ~ Huan. Omiya (6) is suitable for: light plants. Kelp ~ meat (7) surname. (8) Zheng code: BJUJ, u: 559c, gbk: cfb2 (9) number of strokes: 12, radical: mouth, number of strokes:1212514365438+. Oracle Bone Inscriptions has the word "drum" on it and the word "mouth" on the bottom. "Drum" means joy, and "mouth" means making a joyful sound. Original meaning: happiness; Happiness) (2) and the original meaning (happiness is seen in laughter and joy. Happiness, in the form of color) [happiness; Happy] happy, happy. -"Shuo Wen" people are happy. -"The Book of Rites Tan Gong" is all happy. -"Su Wen's Theory of Big Stars in the Fifth Academy" sees a gentleman and is happy. -"Poetry Xiaoya Jingjing" Chen Sheng and Wu Guangxi miss ghosts. -"Historical Records Chen She Family" Hey, I am overjoyed. -Three Kingdoms Wei Hunchun's "Laughing Forest" Tiger Music. -Liu Tang Zongyuan's Three Commandments does not delight in things. -Song Fan Zhongyan's "Yueyang Tower" is also ashamed. -Qing Xu Ke's "Qing Yuan Chao Zhan Ji" is mixed, and suddenly it is better to be sad. -"Strange things witnessed in the past 20 years" (3) Another example: Xiqia. A cheerful face; Enthusiasm); Endless joy (infinite joy); Like to be anxious (like, excited); Like not to kill (like it very much; I like to die); Smile (with a happy expression on his brow) (4) It is easy to know people's faces but not their hearts, and it is difficult to know people's faces but not their hearts. -The part-of-speech change of Bai Yujing Brahman Killing the Son likes X ǐ [verb] (1); Hobbies [preferences; I like being an official. -"The Biography of Huang Hanba" Qi Weiwang likes to hide. -"Historical Records Funny Biography" forgives benevolence and likes Confucianism. -The Biography of Huai Nan Zi Wang Zixian Qin covers the late music Yi of Confucius. -"Historical Records Tian Benmo" loves children most. -Song Xin Qi Ji "Qingpingle Village Residence" Young people often have happy events. -Liang Qing Qichao's "Collection of Drinking Rooms" The old man is still happy. -Qing Zhou Rong's Biography of the Old Man (2) Another example: Xi Shi (the way to treat guests; Like to accept sages); Love work (at your own risk; Willing to make contributions; Greedy); Happy name (good name; The pursuit of fame). Make ... happy. Blame the Wu Ya bird, its singing is not gratifying. -Liu Ji's "Song of Birds" (3) Women are pregnant [pregnant; Call a doctor and say you are unhappy. -Cao Xueqin's Dream of Red Mansions (4) Another example: Happy Letter (referring to pregnancy); Happy pulse (the pulse of a woman when she is pregnant); Love to play (duck eggs that can't hatch). Also known as "duck wonton") [happy event] celebrate its joy and worry about its worries. -"Mandarin Lu Yu", a good news for the family, a car, Taishi Zhanxiang for autumn. -Qin Song Guan called the groom before the wedding reception and touched the bridal chamber. -"Surprise at the Second Moment" (2) Another example: good omen (a sign of happy events); Happy letter (the home newspaper of Jinshi and his family in Tang Dynasty; A harbinger of festive events) (3) Acne rash [acne]. In the old customs, children who have smallpox often repent because they are afraid of smallpox, thinking that once they have smallpox, they will be safe. So the word "happiness" is used instead of "happiness" to make Geely's sister have a fever, which is not another disease. -"A Dream of Red Mansions" (4) The following surname is Le #lè Interpretation 1 Happy; Happiness: Happiness | Pleasure | Optimism | Joy. 2 like it; I do: I do | enjoy it | enjoy it | love it. Laugh: Coke | He told a joke and made everyone laugh. 4 surname music: joy; It is such a delight to have friends coming so far. -"The Analects of Confucius" enjoys itself. -Tao Jin Yuanming "Peach Blossom Spring" Tourists go, birds sing happily. -Ouyang Xiu's Drunk Pavilion You enjoyed swimming in the sea. Why do you want to visit this country? Everything that has been done in ten years seems to make tourists enjoy it. -Liu Tang Zongyuan's "To Xiaoqiu West Little Stone Pond" is bustling and enjoyable. -Liu Tang Zongyuan's "Snake Catcher" is another example: happiness (feeling happy or satisfied); Happy and playful (happy appearance); Joy; Laugh (laugh); Xu Le (Joy); Lehaha (describing the way you laugh); Hobbies (hobbies); Music (Happy Mind) Music (Happy Mind); Li Le (happiness and interests); Le Yi (and Le Yi); Happy suburbs (paradise); Happy place (happy place) happy (happy) happy, happy: fast ~. Huan ~. ~ things. ~ I can't support it. Like, like: ~ to help others. I'm glad to hear that ~ goodbye. The knower enjoys water, and the benevolent enjoys Leshan; The knower moves, and the benevolent is quiet; People who know are happy, and people who are kind live long. -Confucius [13] Laughter makes people happy: but ~. Everybody. Joke ~. Make fun of children. 4. Be happy: ~ I am tireless. 5 music (music) yuè ⒈ refers to music: ~ musical instruments. Play ~ Le yao 1. Favorite. Lu Le 1. See Leto and Lele. Yule is one of the few surnames in China, but there are many military commanders in the ancient history of China. During the Warring States Period, Wei had a famous general and Yan had a famous general. In the Three Kingdoms, there was a general named Wei. They all left brilliant records in the history of ancient wars in China, and they were also proud heroes in the Le family. The source of music is the ancient son of China. According to the Book of the Tang Dynasty and the Prime Minister's Pedigree Table, in the Spring and Autumn Period, there was a Song State, Song Gong of Song State, and his son's name was Kan. Later, his grandson's name was Xu, and he took his grandfather's word "Le" as his surname, which was the origin of Le's family. Among many military commanders named Le, he is the most famous. Zhuge Liang once mentioned in Longzhong Dui that "he is five feet tall, and every time he compares himself with Guan Zhonghe, he knows nothing about Xu", which means that he is not under Guan Zhong, and his martial arts can be achieved. Le Yi mentioned here is the representative figure of the Le family we are going to talk about today-Le Yi, a military general in the Warring States Period. Le Yi, a general of Yan State, led the five-nation allied forces to attack Qi State and defeated Qi Army, so he was a very important strategist and military general in the history of ancient war in China. Later, being suspected of being framed by others, he left Yan State and returned to Zhao State. Because of his military position, Zhao Wang also valued him very much, so he was named the king of hope. Later generations built pavilions in Congtai Park in Handan to commemorate him. The building behind us is Wang Zhuxie, as the name implies. Le Yi fought like a god. Because of his excellent command ability, he successively captured more than 70 cities of Qi State and led the Yan army to March into Linzi, the capital of Qi State. He was called a military genius in the history of China's ancient war. According to legend, his residence in Zhao is in Yuejiabao, Handan County. Yueqing Yang: We used to call this place Yuejiabao. This is an ancient village with a history of thousands of years. Le Yi lived in this village during the Spring and Autumn Period and the Warring States Period. All the people named Le in this village are descendants. Our family has always worshipped Le Yi as an ancestor, with a family tree and a memorial tablet. According to historical records, Le Yi died in Zhao State and was buried in Lejiabao. According to the old people in this area, the cemetery in Le Yi covers an area of about 2,000 mu, which shows the prominent position of Le Yi at that time. Yueqing Yang, a descendant of Le Shi: His story is legendary in the local area. Le Yi threw a golden helmet into a well during the war, and our descendants built a temple specially for him to commemorate him. Du Xuede: According to the local villagers, there is also his sword dance room and grindstone. In Qing dynasty, there was a poem saying: Zhao Guozhong was in the front of the Tibetan army, under the sword; Dance when you are bored, and the autumn wind rises everywhere. I just admire Le Yi's diligence in practicing martial arts. Du Xuede: In contemporary Handan, there are people with musical surnames, such as Da Le Bao, Xiao Le Bao and Cao Le Bao. They claim to be descendants of Le Yi. Due to the changes of the times, people with the surname Le later distributed in Henan, Shandong and Shanxi, and also in the south. The Beijing Tongrentang, which we are familiar with, was also opened by a man named Le. Le Qinglong, a descendant of Le surname: As far as I can remember, 1963, 1964, my grandfather always told me that Beijing Tongrentang was also opened by our Le surname. I often live there, too. People are very kind to me. Most of the prescriptions I got were given by others. Yue Qingyang, descendant of Le Shi: Behind this are Le Shi, descendants of Le Yi. This is my uncle. He is eighty-three years old this year. These children are all surnamed Le. Now there are more than 170 men and women at home at once. The descendants of Lejiabao musicians told us that many people from all over the country came here to seek their roots, but not from Taiwan Province Province. They hope to get in touch with people named Le in Taiwan Province Province as soon as possible. The surname Le originated in the late Western Zhou Dynasty, and there were celebrities with surnames such as,, and so on in history. In Taiwan Province Province, Le is not among the top 100, ranking 82nd among hundreds of surnames. Buddhist dictionaries are the same in Sanskrit sukha and Pali. It is the symmetry of' bitterness'. That is the feeling of physical and mental comfort. One of the three, and enjoy it; It is also one of the five and one of the twenty-two, so it is also the root of music. If we distinguish between body and mind, the feeling of physical comfort is called pleasure; In my heart, it is said to be happy. Happiness is always the result of all good deeds, so its industry is also called shun le ye. There are many types of music, namely: (1) Sanle: (1) Tianle, practicing ten good deeds, born in heaven. (2) Zen music is the joy of entering the realm of meditation. (3) Nirvana music, also known as silence music, leads to nirvana. There are three other kinds of music: (1) External music refers to the music produced by the first five senses such as eyes. (2) Inner music refers to the music produced by the consciousness of the first Yi Chan, the second Zen and the third Zen. (3) Happiness is the joy of wisdom without leakage. (2) Four kinds of music: (1) Making music without music, that is, becoming a monk and seeking the Tao, is the joy of liberation. (2) Being away from happiness refers to the happiness of early Zen, that is, being away from desire and evil. (3) Silent music is music above the second Zen, that is, music with spiritual functions such as stopping to seek and wait. (4) Bodhi music, that is, to stay away from troubles and gain the joy of true wisdom, is the joy of Bodhi. These four kinds of music, also called four flavors and four innocence, are four musical flavors that transcend the silent world in the world. Four kinds of music plus nirvana music make five kinds of music. [On Great Bodhisattva, Volume 14, Volume 78, Volume 3, Volume 15, Theory of Wisdom, Volume 5, Mahayana Theory of Social Interpretation, Volume 13, Volume 15, Exploration of Huayan Sutra, Volume 7, Generous Guangfo Huayan Sutra, Volume 26] (2) Musical instrument performance. There are vocal music, instrumental music and dance music. The word' music' in the classics refers to instrumental music. Hokkekyo Volume I (September 9th):' If people are happy, they can play the trumpet and flute, harp, cymbals, pipa, cymbals and cymbals. If they are all beautiful voices, you can support them, or you can sing praises to Buddha with joy, even a little voice. This is an example. According to the first chapter of the Sanskrit Shurangama Sutra (Lan% LAN% Lan%ka^vata^ra su^tra), India has seven whole tones, namely six (sah=ars! Ya), Xian Ge (r! s！ Abuha), local tune (ga^ndha^ra), Yi Ming (Dawata), recent news (Nice! , A^da (CCTV), chicken corpse Jia (kais/ika). Another person replaced the chicken carcass with an equal sign of five (Van Gogh Pan ~ Kama), which is called seven tones. On the cylindrical sculpture of Brahma Am=ara^vati^ tower in south India, pipa and flute are carved. The five tones of the Infinite Life Sutra are explained in the fifth volume of the banknote, which refers to the five tones of palace and business. In China, five tones and eight tones are music, and five tones are scales, namely, Gong, Shang, Jiao, Qian and Yu. Eight tones are the classification of instrumental music, that is, Yu, Sheng, drum, pipe, string, rock, bell, bell and so on. Later, music came from India, the western regions and other places. The five tones were changed into seven tones by changing palaces, and the types of musical instruments also increased. Gai Buddhism forbids singing and dancing for entertainment. In the eleven sutras of good life in Chang 'an Hanshu Volume, there are six lost words and songs. Add an agama volume 38 to prohibit the promotion of geisha music as one of the laws of the Eight Official Pavilion; Volume 26 of the Five Laws prohibits monks from singing and dancing in the tower to support themselves. However, according to the fourth end of Hokkekyo's Xuan Zan Juan (July 27 of the third year),' Bodhicitta is taught by clouds, music and womanhood, which is confusing. This is not against the Buddha, such as the music in the Golden Chamber. "That is to say, music, singing and dancing are allowed to be offered to the Buddha. In psychology, music is a kind of deep feeling (see' Buddha Song '2626). It takes a certain time (2-3 months) for a baby to show happiness. Music is a beautiful feeling of external things, which is manifested as "hee hee" laughter, relaxation of chest muscles, low-level crispness, tenderness of the whole body without any resistance, high-level excitement, boiling blood all over the body, accelerated breathing, violent heartbeat and thinking beyond time and space. This is what we call ecstasy, and the opposite of crispness is ecstasy. If you tease, the baby will laugh, which is a sign of joy, but he won't react until he can't laugh. Being cool is the highest state of happiness, which only appears after sexual intercourse. Never have sex when you are unhappy and unhappy. Even if you do, it's hard for you to feel cool. The opposite of cool is arrogance. Arrogant people will lose their thinking and preparedness, so arrogant soldiers will fail. I also read "Yao (Four Tones)" and Confucius said: "The knower enjoys water, and the benevolent enjoys Leshan; The knower moves, and the benevolent is quiet; Confucius said: "love the water, a wise man, loves mountains;" : the wise are active, and the benevolent are quiet; Wise people are happy, but benevolent people live long. Reading and understanding the landscape description is vivid and profound. This is like Zhu's exposition in The Analects of Confucius: Without a deep understanding of benevolence and wisdom, such a description can never be made. The sage has both wisdom and benevolence, so the patent right of this description belongs to him. A wise man is a wise man. Smart people are quick-thinking, active in thinking, and active in temperament through rational thinking, so they use water as a metaphor. A benevolent person is also a kind person. Good people are content with justice, kind and tolerant, but not impulsive. Good-natured people are as stable as Mount Tai, so they compare with mountains. But if you ask the average person whether they are happy with water or Leshan, the answer is mostly that mountains and rivers are happy. Because-"water raises eyes, and mountains are eyebrows." If you want to ask pedestrians which way to go, your eyebrows are shining. "(Crown) Mountains and rivers have their own merits, and benevolence is our pursuit. Even if we can't reach them, we should yearn for them. Of course, as far as the actual situation is concerned, everyone's temperament is different, and there are indeed mountains and rivers. In other words, some people are happy with water and some people are happy with mountains. " The green hills are endless, and the green water keeps flowing. "(Cui Hao) Do you like water or Leshan? Read Yao at this time.