Mingguang's Folk Art

The local area is located between the Yangtze River and Huaihe River, and there are folk arts in the north and south. Before the founding of the People's Republic of China, folk artists in this county mainly sang in the form of northern songs in addition to local operas. The main types of Quyi are drums, storytelling and piano books, followed by cross talk, allegro, storytelling and sitting singing. Before the founding of the People's Republic of China, Quyi was widely spread. In addition to the fixed bookshelves in Caishi Street, Daxiangkou, county teahouses and restaurants in Mingguang, on holidays, the people also donate money and invite artists to sing in towns and villages, which has become an important cultural life for urban and rural people. After the founding of People's Republic of China (PRC), in August of 1950, Mingguang Quyi people in this county formed a Quyi group to create new ballads. Bibliography includes Northern Song Dynasty with Golden Gun, Bai Lingji, Beautiful Pictures in Blood, Later Han Dynasty, Yue Tang Dynasty, Hui Tang Dynasty, Three Heroes Sword, An Yu Zhuan and Sanduo Xiongzhou. Popular short stories include Barking Dog, The Year of Borrowing Li Shuangxi, Stopping the Sedan, Killing the Wolf, Old Man Xu Selling Chicken, and Sister-in-law Chili. During the ten-year Cultural Revolution from 1966 to 1976, most traditional bibliographies were banned. The theme of singing is mainly revolutionary struggle, such as Lin Yuan, Plain Guerrilla, Flying Tigers, Sanyang Guerrilla and Yimeng Guerrilla. 1976 After the downfall of the Gang of Four, with the implementation of the Party's correct literary and artistic policies, some excellent traditional bibliographies began to sing again. From 65438 to 0979, Quyi Artists Association was established in this county, with more than 60 members, and Quyi activities gradually flourished. With the development of urban and rural economy, people's desire for pleasure is becoming more and more common. As TV entered the family, the attendance rate of Quyi began to decline again. The more influential local folk artists are Liu Deyun of Mingguang, Jiang Huaiyu, Pei of Liuxiang, Tang Kaixuan of Sixiang, Hong Lihai of Guandian and Zhan of Gaowang. The main songs they sang were The Book of the Later Han Dynasty, The Book of the Yue Tang Dynasty, Sheep and Eight Rings Traveling to Youzhou, The Spring and Autumn Period of Yanwu, Fengzhuang Building, Legend of Xiangma, Eastern Han Dynasty, Yang Jiajiang, Biography of Three Heroes, Bai Lingji, Biography of Three Heroes and Chen Zhou.

Folk song and dance

Playing with lanterns is a popular folk song and dance form in local urban and rural areas. The performance is warm, rough, simple and beautiful, with a long history. The first month is the Spring Festival, and every household has lanterns. Every Spring Festival, people from all walks of life donate money to sponsor, and the masses voluntarily chip in to collect food and organize lantern viewing activities. Lantern team members went door-to-door to congratulate and set off firecrackers to enliven the festive atmosphere and add festive colors, which was well received by the masses. There are more than 30 kinds of folk lanterns in urban and rural areas, such as dry boat, flower picking, car lights, lion lanterns, dragon lanterns, stilts, money poles, waist drums, mussels, turtles, meteors chasing the moon, five horses breaking the trough, eight immortals crossing the sea, master watching lanterns, carp jumping over the dragon gate and yangko. Among them, dry boats, flower picking and car lights are widely spread, with the most distinctive features, such as the donkey-running lantern in Zilaiqiao, the dragon lantern in Ziyang and Pancun, the lion lantern in Magang, Zhangbaling and Pancun, the clam lantern in Nvshan Lake, the meteor catching the moon in Jinli, the five horses breaking the trough in Ziyang, and the five mala pillars in Guangang. Folk lantern-watching activities in this county have a long history. During the War of Resistance against Japanese Aggression period, after the establishment of anti-Japanese democratic regimes such as 1940 Zilaiqiao, Jianxi, Baishawang, Gupei, Liuxiang and Pancun, lantern-playing activities became more popular. Every Spring Festival, the anti-Japanese democratic government issued a call to light lanterns, and throughout the first month, various forms of cultural activities such as singing, gongs and drums, boating and running donkeys were widely carried out.

After the founding of People's Republic of China (PRC), people's lantern-playing activities attracted the attention of the Party and the people's government. 1956 65438+February, the county-wide folk music and dance performance was held for the first time, and the lanterns were put on the stage for the first time. Jinli Township Lantern "Meteor Catch the Moon" participated in the provincial and local folk music and dance performance conference and won the performance award. From 65438 to 0978, after the Third Plenary Session of the Eleventh Central Committee of the Communist Party of China, lantern activities in urban and rural areas became more popular, including dragon lanterns, lion lanterns, lotus lanterns and clam lanterns. During the Spring Festival every year, every county, district and township will hold a lantern show, which is concentrated in the county seat on the fifteenth day of the first month. It is more colorful and lively. Some township lanterns also won prizes in this area.

folk song

The local area is located along the Huaihe River and in the hilly area of eastern Anhui, where there are rich folk songs. When people work in the fields, they have the custom of singing folk songs. Popular folk songs in the county include Shiliting, Yangge Zichan, Wind Shake Willow, Slow Cattle Drive, Pomegranate Blossom, Langlai, Xiao Wei Tune, Duihuazi, Cheshuizi and La Killer. 1979 County Cultural Bureau and Cultural Center organized musicians to collect folk songs, collected 56 folk songs and published Jiashan County Folk Songs Collection. 1986 in the collection and arrangement of folk literature, more than 40 folk songs were collected.

Attachment: A few folk songs.

The reservoir is (ah) like (small) a glass of wine (wow). Water the crops and nod with a smile. He: (clothes, ah, ah, cough, ah, cough) water (small) village (Europe), smile (1) nod (yo, girl, son). L: Not afraid of (ah) hard work (small) not afraid of waterlogging (wow). Drought and flood ensure harvest (alas) (twittering). He: (clothing, cough, cough) drought (small) water (yo) waterlogging (wow) to ensure (a) a bumper harvest (yo, girl, boy).

Picking tea-folk songs-

Male: My 20-year-old brother went to pick tea (also) and asked my wife to stay at home (come). He: (Ah, clothes, clothes) Call a good wife, you are at home, you are at home (Oh, here you are). Don't take time to leave home (also), and don't drop by to play (come). He: (Ah, clothes are yo, clothes are yo) Don't play greedy on the way (ouch). Woman: Tell my brother to put his heart down (too). You pick the tea, I'll be at home. He: (e-e-e-e) You pick tea, I'm at home, I'm at home (ouch). How can you play jokes on slackers without doing housework? He: (Ah, clothes are yo, clothes are yo) You should be the joke of slackers and others (Oh, come on). Popular during the Anti-Japanese War and collected in Zilaiqiao area.

Small-tailed yangko

L: trumpet. You are so clever. It's good for you to be a cowherd brother, but you are so poor. Oh, ho, ho. He: Hehe, the little brother who is herding cattle is so old, so pitiful. If you can't catch it on a sunny day, you can eat hot food like this. If you can't catch it on a cloudy day, you can wear dry clothes like this. He: Hey, it's not so easy to catch fish on a cloudy day, but it's so easy to wear dry clothes. Wear a hat. That's what you wear. With a baguette in his hand, he can sing folk songs. Oh, ho, ho. Hehe, the minibus in hand is awesome, and singing folk songs is good hehe. This mountain sings to a small distance, singing folk songs, and your tears just flow down. He: Hey, hey, good hill song, good tears.

folk song

Old blue (a) jacket (alas) turned neatly (ah), bleached (a) jacket (ou) to make lining (alas) clothes (ah). Mom said (1) Daughter (ah), you should dress up less (pull), and how many (1) Singles (come on) should love you (ah).