Sakyamuni’s words

1. More money may not necessarily bring you more happiness, but more money and tiredness will bring you troubles. Being poor and enjoying the Tao is truly comfortable, having no worries and caress and being happy and carefree.

2. In the great awakening of emptiness, like a sea of ????retting, there are realms of leaking particles of dust. They are all born according to emptiness. When the emptiness is extinguished, emptiness is nothing, how can it be restored to the three existences?

3. People are worried from love, and fear is born from worry. If they are separated from love, there is no need to worry or fear.

4. If there are countless hundreds of thousands of billions of sentient beings who are suffering from various sufferings and hear the name of Avalokitesvara Bodhisattva, and single-mindedly recite the name of Avalokitesvara Bodhisattva, they will immediately listen to his voice and be liberated. If someone holds the name of Avalokitesvara Bodhisattva, if he is thrown into a fire, the fire will not burn him because of the Bodhisattva's majestic power. If it is drifted by big water, call it by name and you will find a shallow place.

5. A bhikkhu who is happy but does not let go, or who is afraid of letting go, is like a fierce fire burning away big and small knots.

6. No matter what happens, that is the only thing that will happen.

7. Melancholy belongs to kindness; people who have no melancholy may be very extraordinary, but after all? Dog Qiaoping Jia? disease.

8. All success cannot make up for the failure of the family.

9. If you don’t know how to be reverent and treat bad intentions as fashionable, you are not far from danger. An enlightened monk once warned the world repeatedly: good people are good for themselves, bad people are bad for themselves.

10. Don’t be dissatisfied with others all the time. You should always review yourself. If you are dissatisfied with others, you will suffer yourself.

11. Let go of the worries of the past, stop worrying about the future, and stop clinging to the present, and your heart will be peaceful.

12. There is nothing permanent in life, and such impermanence makes the heart always worry about gains and losses. Utensils and wealth may be of no value, but our attachment to beautiful things tightly binds us and gives rise to It is just a fleeting thing to control your own conceit and let it grow. When you enter meditation, you will find that everything you are attached to is just a mirror, your sadness is slowly disappearing, and the joy you have gained cannot be taken away by death, let alone aging.

13. Don’t make decisions solely based on logic, inference, or the appearance of things.

14. If you don’t worry about yourself, others will never worry about you, because you can’t let go of your own heart.

15. There is no escape in relaxation, just like sleeping among others and waking up alone. A wise man is like a galloping horse, which is beyond the reach of a coward.

16. All conditioned methods. Like a dream bubble. Like dew and like electricity. This should be viewed as such.

17. All kinds of laws in the world are all illusory. If you can know this, your mind will not be moved.

18. What is over is over. It's so simple. When something in life ends, it helps us evolve. That’s why, to fully enjoy what has happened, it’s best to let go and move on. I believe it is no coincidence that you are sitting here, reading these words. If these words strike a chord with you, it’s because your karma is ripe. You understand that no snowflake can accidentally fall into the wrong place.

19. Open your mind and relax your mind, and you will become more and more harmonious and open-minded.

20. A person who is full of jealousy, is not honest in his heart, and speaks incorrectly cannot be regarded as a person with good facial features.

21. If someone commits a serious crime, he will be deeply guilty of it; if he repented and did not commit any crime, he would be able to eradicate the root cause.

22. No matter which moment things start, it is the right moment. Everything starts at exactly the right moment, neither too early nor too late. When we are ready, ready to experience a new moment in life, it is there, ready to begin.

23. Good man! It's like a lamp entering a dark room; it can break through hundreds of thousands of years of darkness. The same is true for the Bodhisattva Mahasattva's Bodhi Heart Lamp. When it enters the heart chamber of all living beings, it can eliminate all troubles and karma and all kinds of dark obstacles for hundreds of thousands of billions of indescribable kalpas.

24. A world without peace is like a house on fire. It is full of suffering and is very terrifying.

25. If a Bodhisattva has the appearance of me, the appearance of a person, the appearance of living beings, or the appearance of a person with a long life, it is not a Bodhisattva.

26. Taking simple things seriously will be very painful.

27. No jealousy, no greed, no selfish desires. Under all circumstances, keep that peace of mind in your heart. This is noble!

28. Hundreds and thousands of Dharma doors all end up in the same square inch. The wonderful Dharma in the sand of a river always comes from the source of the heart.

29. A quiet heart is the highest quality. It has no boundaries, is complete and pure. It is concentration, awareness, love and the highest wisdom.

30. No matter where things start, it is the right moment. Life is a wonderful term, and at the same time it is alive. The wonderful thing about it is that something new will happen at any time, and the moment when something happens is absolute, and it is also the right moment for this thing, never too early It’s not too late, so we must be prepared to meet new things at any time in our lives.

31. You cannot use all your power, enjoy all your blessings, take advantage of all your advantages, and use your wisdom.

32. Traveling far away and traveling alone are invisible and hidden in deep caves. Who can tame the mind and free himself from the bondage of Mara?

33. Zen while sitting and while walking. One flower and one world, one leaf and one Tathagata.

34. Concentrate on the Dharma without any distraction; and use compassionate wishes to practice in the world conveniently.

35. Maga became the Lord of all gods because of his lack of freedom. If you are not carefree, people will praise you; if you are carefree, people will praise you.

36. Desire can lead to pain. The main reason is that desire can never be fully satisfied.

37. If you can not see it, you will never meet it. Can't wait, can't see. Then let go of this Naihe Zen. But there will be no resentment and no fate.

38. You must know that there are two kinds of sins of sentient beings, one is karma, and the other is troubles. Those with minor sins will have troubles and obstacles, while those with heavy sins will have karmic obstacles. These stone girls have both kinds of sins. There is nothing you can do about not being able to understand enlightenment.

39. When you encounter obstacles, you can temper your character, improve your level, and increase your wisdom. What's wrong with that?

40. The reason why people suffer is that they pursue the wrong things.

41. We are what we think, and all actions come from inner thoughts. These thoughts make us create the world we live in today.

42. Love and compassion are no different in appearance, but different in their thoughts. One is fascinated and the other is aware.

43. For those who seek Buddhism, I often say that form, mind, various causes and conditions, and various conditioned laws that cause causes and conditions are all manifestations of Buddha-nature. Your body and mind are actually manifestations of the wonderfully bright and subtle true Buddha-nature. Why have you lost your original perfect and subtle Buddha nature? Persistently recognize the confusion in enlightenment, regard emptiness as obscurity, and lose hope in obscurity. Consolidate darkness as form, and form is mixed with delusions. Treat delusions as one's own mind and body. Causes and conditions accumulate in the body, and the mind runs outward. , feeling dizzy all day long, taking this as his true nature. Anyone who accepts confusion as his true nature from the beginning will inevitably be confused in form again. Internally, we don’t know the true form. Externally, from the mountains and rivers to the empty earth, they are all things in the wonderful and true Buddha-nature. For example, if you give up thousands of clear rivers and seas, only recognize a little bit of foam, and think that this bit of foam is the sea, which exhausts the sea water of all islands such as Yingbo and Bohai. You are many times more deluded than this kind of people, just like the example I mentioned of letting your hands go. Therefore, the Buddha said, you should have mercy.

44. Being angry means punishing yourself for the faults of others. To forgive others is to be kind to yourself.

45. For example, seeing various visions in dreams. The same is true in the world, no different from dreams.

46. There are eight sufferings in life: birth, old age, illness, death, separation from love, long-term resentment, not being able to ask for something, not being able to let go.

47. Living in the world is like being among thorns. If the heart does not move, people will not move rashly, and if they do not move, they will not be hurt; if the heart is moved, people will move rashly, hurting their bodies and bones, so they realize that all the things in the world So painful.

48. Don’t waste your life on something you will definitely regret.

49. People who are addicted to love are as frightened as rabbits trapped in a cage. They are bound by restraints and attachments and suffer long-term pain.

50. With the kindness of a loving father and a compassionate mother, all men and women will be happy. The kindness of a loving father is as high as a mountain king; the kindness of a compassionate mother is as deep as the ocean.

51. In the future life, if there are men or women who do not do good deeds, do evil deeds, do not believe in cause and effect, speak lewd words, speak harsh words, slander the Mahayana, and all living beings with such karma, Will fall into a lower realm.

52. People who don’t know their own shortcomings will never want to improve them throughout their lives.

53. Although you have heard a lot, if you don’t practice it, it is like not hearing, just like a person who talks about eating, but he will never be full.

54. Follow the flow of life and death and enter the great river of love. The river of love dries up, freeing you.

55. To be virtuous is to be blessed, to be without anger is to be without misfortune, to have a broad heart and long life, and to be wise and generous.

56. Good man, this Avalokitesvara Bodhisattva has incredible power. In the past countless kalpas, he has become a Buddha and is called the Tathagata of the Righteous Dharma and Brightness. With the power of the Great Compassion Vow, in order to arouse all Bodhisattvas and bring peace and happiness to all sentient beings, he appears as a Bodhisattva.

57. There is no need to ask for merit when doing things, as long as there are no faults, it is merit. There is no need to be virtuous in order to be a human being. It is virtue not to have any resentment.

58. Why do you put poison in the same bottle? In the same heart, why are you full of troubles?

59. You cannot use all your power, all your blessings, all your advantages, and all your wisdom.

60. No matter who you meet, he is the person who should appear in your life. This means that no one comes into our lives by accident. Everyone around us and with whom we interact represents something. Maybe it wants to teach us something, maybe it wants to help us improve a situation in front of us.

61. What is over is over. It's so simple. When something in life ends, it helps us evolve. To fully enjoy what has happened, it is best to let go and move on. I believe it is no coincidence that you are sitting here, reading these words. If these words strike a chord with you, it’s because your karma is ripe. You understand that no snowflake can accidentally fall into the wrong place.

62. There are many things that should be forgotten, such as hatred and jealousy; there are many things that should be remembered, such as love and care.

63. Never waste a minute of your time thinking about anyone you don’t like.

64. Be beloved because you are helpful to others, be charming because you are gentle, be preferred by others because you are gentle, and be respected because you have all the virtues.

65. Please speak out your dissatisfaction and grievances with compassion and a gentle attitude, so that others can accept it easily.

66. If you maintain an equal mind and do things conveniently, there will be no problems in the world. If you have a compassionate heart and do compassionate deeds, you will have peace of mind.

67. When walking, every step is like bringing your feet to the ground. We should bring happiness, peace and tranquility to the ground.

68. End the world with longing and always seek Buddha’s wisdom, and attain the Dharma and joy in the realm of separation from desire.

69. No matter who you meet, he is the person who should appear in your life.

70. No matter who you meet, he is the person who should appear in your life. No one comes into our lives by accident. Everyone around us and with whom we interact represents something. Maybe it wants to teach us something, maybe it wants to help us improve a situation in front of us.

71. Bodhicitta is the foundation of all Mahayana Buddhism. Without this foundation, there is no way to enter the Mahayana dharma.

72. You must know that after the hatred is settled, there will be endless repayments in life after life. When will it be time to repay each other?

73. The cause of suffering is nothing more than selfish and greedy desires, and the inability of things to match our energy and changes in the environment.

74. The existence of the earth symbolizes that we can stay in the middle between opposite things. Inside and outside, joy and sorrow, are two sides of the same body. Feeling joy due to desire will end in sadness.

The meaning of life should be understood by all living beings. Awaken your awareness and travel in the sky, but you must be down-to-earth. I understand joy and sadness, day and night, good deeds and bad deeds, reality and illusion, but the key lies in the middle way, that It is the source of life, existing in everyone's awareness and not outside the body.

75. There is no peace in the three realms, just like a house on fire. It is full of suffering and is very terrifying.

76. It is easy to look down on others, but very difficult to deal with oneself.

77. All potential dharma is like a dream. It is like dew and electricity, so it should be viewed as such.

78. Tell more jokes and deal with things with a humorous attitude. This will make your life easier.

79. You should practice all the ways of wisdom by yourself, and you should diligently increase the state of Bodhisattva.

80. It turns out that those are all the Buddhas and Bodhisattvas who came to achieve their own perfect Taoism. Why are you not grateful?

81. Form is not different from emptiness, and emptiness is not different from color. Color is emptiness, emptiness is color, and the same is true for feelings, thoughts, and consciousness.

82. You must always forgive all living beings. No matter how bad they are, or even if they have hurt you, you must let go in order to get true happiness!

83. When you face things with troubles, you will feel that everything is karma, and the world will become ugly and hateful.