Li Bopin's most beautiful love poem through the ages: The Book of Songs, the Wind and the Quiet Woman.

Hello, friends! I spent a long time and put a lot of energy and painstaking efforts to interpret Li Shangyin, a affectionate person. This process makes people feel intoxicated. Of course, to be honest, it also makes me feel very tired. It is really "I don't regret that my clothes are getting wider and wider, and I am haggard for Iraq." Finally finished reading Li Shangyin, let's have a relaxed love poem, and talk about the famous sentence in the Book of Songs-the beautiful girl in Gao Feng, which says:

This quiet girl is so cute that she will come to the corner of my town.

Deliberately hiding for me to find, scratching my head.

The quiet girl looks good. Give me a tong tube.

Red has a bright red color. Love it is really a bright color.

This country exploits me, Meili Yi and is rare.

It is not as beautiful as weeds, and beauty gives people deep affection.

? When I mention the song "Quiet Girl", I always think of jokes about chatting online. When I say "Leave me alone, I want to be quiet", the other person always asks "Who is quiet?" What I wanted to reply at that time was the silence of "quiet girl, quiet girl". It can be seen from this cold joke that there is a quiet girl in everyone's heart. So what was that quiet girl like more than two thousand years ago? This poem uses three chapters to repeat the composition, showing beautiful and quiet girls and beautiful and vivid images of men and women in love. It's just that the repeated composition of Jingnv is not the same as that commonly used in the Book of Songs, and it is also obviously different from Guanju and Jia Jian. For example, it is standard, and the three chapters are exactly the same. The poem Jing Nv is very interesting: the first chapter is Jing Nv Shu Qi and Jing Nv Shu Qi, which are obviously repeated, but the third chapter is Self-grazing, beautiful but different, which is obviously different from the previous two chapters. However, although the language is different, the "self-grazing" in the third chapter and "let me understand" in the second chapter form a "repetitive" progressive relationship, so there is a vague repetitive relationship between the second chapter and the third chapter, which makes the poem "Quiet Girl" very unique. In fact, these three chapters are about three scenes, and as for the relationship between these three scenes, because of this unique overlapping relationship, future generations have different views and opinions on the logical relationship between the three chapters of this poem, that is, the relationship between the three scenes.

Let's take a look at these three scenarios first. The first chapter is the clearest, "A quiet girl is a girl, as long as I am in the corner of the city." From the perspective of exegetics, the word "Jing" of "Jing Nv" is actually very particular. The word "Jing" was first seen in inscriptions on bronze, and Xu Shen said in Shuo Wen Jie Zi: "Those who are quiet start to judge and argue from their youth". In other words, the original meaning of Jing is introspection, and its radical cyan actually refers to the clarity of clear water, while the word "Zheng", as a note, actually means "strive" and "go all out", so the original meaning of Jing is to go all out to realize it internally. So when you look at the library, you often write a big word "quiet", which not only makes you quiet, but also makes you study hard and make your spiritual world peaceful and pure. So the reason why we say "Quiet Girl" is to show its purity and purity as much as possible. This point, in my personal understanding, is also very closely related to the back, especially the second and third chapters, and can even answer some eternal questions.

? The word "quiet girl is beautiful", "Shuowen" says: "Good girl." It refers to a woman's beautiful face from the inside out, so "Zhu" is both a note and a kind of beauty. The so-called rosy and shiny face is a kind of beauty from the inside out. Such a pure and beautiful woman, she "has me in the corner", that is, she and a young man both fall in love, and then they date in the corner. Of course, the "city corner" can be said to be a corner of the city. The so-called "corner view", "southeast corner of sunrise" and "corner" originally meant corner. Of course, originally in the "corner" of the bronze inscription, it specifically refers to the corner of the city wall and battlements, while from the perspective of font structure, it should specifically refer to the occlusion or projection of the city corner, so it should be the corner tower of the city corner. So "as long as I am in the corner of the city" and "as long as I am in the corner" mean waiting. If I make an appointment in this place, the waiting place should be the watchtower on the city. As we said in the previous interpretation, in the traditional culture of China, we like to climb high and look far. Therefore, pavilions, including cities and capitals, actually contain a tall and beautiful particularity. Therefore, the "capital" of the "capital" actually belongs to the state capital. The tallest building on its wall finally refers to the capital of the whole country, so the "capital" is tall and handsome. Two lovers are dating on the watchtower of the city, which reminds me of the arrival of Xia Zixian and Sunset Warrior in A Chinese Odyssey. To tell the truth, Stephen Chow's A Chinese Odyssey is too classic, just as we analyzed it in Zipity. I always feel that its emotion always points to the source of China's love literature-The Book of Songs, which is so pure and so sad, so it is still a classic. However, there is only romance, not sadness, in the poem "Fine Woman". Even the blues of boys are actually cheerful blues.

"Love without seeing, scratching your head" means that it's time for dating and the beautiful girl hasn't appeared yet, which makes the young man a little anxious. Of course, the reason why she didn't appear may be that this pure girl is still a little quaint and naughty, because the word "love" of "love but not seeing" is actually a generic word, which means hiding but not seeing. It seems that this girl is teasing the young man and playing hide-and-seek with him, so this can also disprove the so-called "Iraqis are on the water side" mentioned in our novel Jiaxu. Although "the road is long in Xiu Yuan and long in Xiu Yuan", "I swam back from it, just like in the middle of the water", sometimes looming, sometimes out of reach. Therefore, Sword Armor is not about the sadness of lovelorn, but the lack of love, which makes the young man anxious and melancholy. I am afraid that he will inevitably "scratch his head" like this young man in Jing Nv. "Scratching your head" is very vivid, that is, scratching your head, that is, confusing, that is, trying to know where the beautiful girl is. "Wandering" means wandering. This word is still often used in modern poetry. Of course, there is another "waste" that is easily confused with this "waste". Dai Wangshu's Rain Lane said, "She wandered in this lonely rain lane, holding an oil-paper umbrella, and like me, she was silently sad, cold and melancholy." The word "go" is to separate the word "go" into two words. "Walking slowly" means taking small steps, and "walking slowly" means pacing back and forth and wandering. Therefore, Li Zhi once said in a poem, "Wandering across the mouth, wandering on the beach boat". This couplet poem-two poems vividly distinguish the two very similar words "wandering" and "wandering". Then "scratch your head", you can see that the young man in love is very anxious and so vivid. This not only proves his love for the girl, but also shows the position of that beautiful and pure girl in his heart.

In the next chapter, the girl finally appeared. "A quiet woman is beautiful" and "beauty" are exquisite, exquisite and beautiful. The "beauty" of a "quiet girl" means that she is very beautiful, and "beauty" means her appearance, especially the delicacy and exquisiteness of her facial features. From "a quiet girl is beautiful" to "a quiet girl is beautiful", we can imagine the beauty of this girl from the inside out, whether her temperament, spirit, her skin, facial features, that is, her personality or appearance, are extremely holy and perfect in the eyes of that young man. So even the things she brought and the gifts she gave to the young man were so beautiful and perfect.

"Static female its Bi, my child tube. Tong Guan has Wei, saying that women are beautiful. " This is the second scene. Gift is a gift from a girl to a young man, which is of great significance and is also the key node for future generations to have different views on this poem. "Let me pass the subway" and "Let me pass the subway" mean giving me a gift. What is this "pass tube"? "Tong" is undoubtedly red. What does "off" mean? The word "Guan" is easily associated with the idiom "two-pronged approach", which comes from Guo's Pictorial in the Song Dynasty. Zhang Xuan, a painter in the Tang Dynasty, was recorded, saying that his "painting landscapes and turquoise, especially pine, has a unique image, and he holds two tubes at the same time. One tube is alive and the other is dry, full of wind and rain, and he is ethereal." In other words, Zhang Xuan has a unique skill. He can hold two pine trees at the same time with a brush, and one is dry pen and the other is thick ink, so that he can draw dry and branches at the same time, and there are two artistic conceptions, namely, "surging clouds" or "arrogant and misty". This is simply Guo Jing's skill of "drawing a square with one hand and drawing a circle with the other" from left to right, and it is much more difficult than this. There is no doubt that the "tube" of the "two-pronged approach" here is a brush, so many people think that the "tube" of "Tongguan" should refer to a brush.

Then why Tongguan? The brush used in ancient women's history was painted with cinnabar, so it was a red pen. Because the history of women is an ancient female intellectual, she is highly respected, so later generations often use "Tong Guan Yangfen" and "Tong Guan Yanghui" when praising women. If we see such a plaque in some old houses, we know that it is actually a tribute to one of them. Because there is a saying that female history is the first female intellectual to record court life with a pen, the intellectuals of Confucian school firmly grasped the word "unified management" and decided that the poem Jing Nv should be a political allegory poem. Therefore, "Preface to Mao Poetry" says: "Quiet girl" is also a thorn. Wei Jun can't help it. His wife has no virtue. "Zheng Xuan's annotation also explained:" Your wife has no virtue, and Chen Jingnv left me to rule. Virtue is like this, and it can be interchanged with a gentleman. This means that this "quiet girl" is actually like a female history, satirizing "Wei Jun has no way and his wife has no virtue." This statement has been the mainstream in the interpretation of the poem "Quiet Girl" for a long time.

? Later, it was not until Ouyang Xiu, including Zhu, that this was a complete love poem. Of course, many people will disagree with this statement now. Some people say, isn't the writing brush only available in Meng Tian? Therefore, Tongguan at that time could not refer to the writing brush. This point must be made clear. In fact, according to archaeological findings, writing brushes have been found in Zuojiagong Mountain in Changsha, Hunan Province and Changtaiguan in Xinyang, Henan Province. Secondly, we also found this kind of writing trace of Zhu or ink on the fragments of Oracle bones in Yin Ruins, and scholars concluded that it should be the writing trace of a brush. And Meng Tian's contribution, in fact, is to invent the use of lime water to soak the hair, so as to remove the water-repellent substances on the hair, so Meng Tian actually improved the manufacturing technology of brushes, so that this manufacturing technology was finally finalized. Therefore, it cannot be said that this "Tongguan" is definitely not a writing brush.

But "Tong Guan is small" and "small" are aboveboard. "Say" female beauty ","female "refers to the children's tube, it is so bright and bright. Really beautiful! Of course, people in love love my house and my dog. Because they love this beautiful and quiet girl, the boy cherishes everything she gives him. But why should we particularly highlight this "promising" of Tongguan? " "Wei is its bright color? So another point of view is that this children's tube is not a pen tube or a writing brush, but a weed and a straw. Some people think that this weed is a "double tube". It grows very tender at first, but it can also grow very long, especially in the middle. Even after it matures and hardens, it is possible to make it into a simple instrument to play, so you can see that this instrument is also classified into wind instruments and string instruments. In fact, we talked about the word "harmony" in "Harmony Culture". Its original intention in Oracle bone inscriptions is to arrange many harmony pipes, each of which can blow out its own sound, and then many harmony pipes can make a sound together. This is the harmony in music. In this way, there are three explanations about Tongguan. Refers to the brush and the brush tube; The second refers to weeds; The third refers to the music tube, which is related to music. Tong Guan's exegesis and arguments are the obvious differences in this poem, whether it is a political allegory poem or a love poem.

? Let's put aside the controversy and look at the third paragraph and the third scene. Personally, I think the third game is to answer the second game, which is the key to the mystery of Tongguan. The third scene is "returning from grazing, beautiful but different." Prostitutes are beautiful and embarrassing. "Why do you say it and the second chapter formed a complex composition? Because it is still something that the girl gave me, and the girl "came back from the pasture", and that girl is this quiet girl. " From grazing to fattening, "grazing" means picking it from the wild and returning it to me. This "return" is "giving" or "giving". What is the gift? This "fat" is a very interesting "fat". We talked about the beauty of "Zhuang Jiang" and said that her hands are soft. What is "fat"? "Fat" is the tip of the blade of the new white thatched grass, so "soft as soft" is to describe her whiteness and gentleness. It is this white and tender softness that makes the poet say it is "beautiful but different", that is to say, it is really special-especially beautiful.

So what is this special? Or, what's so special about it? In fact, this white thatch is really special. We can learn about it through a famous story. Qi Huangong attacked Chu, and there is a famous idiom called "irrelevant". Nine princes in Qi Huangong are the first of the "five tyrants in the Spring and Autumn Period". In the fourth year of Lu Xigong, Qi Huangong led the allied forces of governors to attack Chu. The envoy of King Chu said to Qi Huangong, "You live in the north, and we live in the south. The two sides are so far apart, but nothing matters." . This means that even if horses and cows are attracted to each other, they can't be together. What are you doing here when you have nothing to do? At this time, Qi Huangong, a generation of Guan Zhong, replied that one of the most important reasons for Guan Zhong's so-called "famous teacher" is: "I can't afford to pay for the king's sacrifice, and I can't stop drinking." In other words, why hit you? Because you didn't obey the rules, you didn't offer a tribute, which led to the failure of Zhou's sacrifice. As the saying goes, "respecting harmony and honor is a national event", and sacrifice is still in the forefront. If you don't pay tribute on time, the sacrifice can't be completed. This is a great sin.

So what is the tribute to be paid by this Chu State? It's called "Bao Mao", and "Bao" is of course wrapped. This "Mao" is made by Jin Maocao, Zheng Zao and Chu Zao. And this "self-grazing", this "self-grazing" and this "fat" are the tips of grass leaves of white grass. Why are white thatch and golden grass so important to sacrifice? It's because the cogongrass and the golden grass are tender. In the process of sacrifice, the ancients sprinkled wine on this white thatch or golden thatch, and then watched the wine filter down layer by layer. The ancients thought it was like God drinking. Therefore, because it involves sacrifice and divinity, the "soft" "fat" is not only the external beauty of image, but also the internal beauty of spirit and belief. Therefore, "self-grazing" is "beautiful but different", that is, it has and "returning grazing to grazing" also reveals an important message, that is, we know that in the early life of mankind, especially after entering the patriarchal society, it was a typical hunting civilization and picking civilization before the emergence of farming civilization woven by men and women. So in this period, the main function of men is hunting, while the main function of women is picking. The sacred materials used in the sacrifice, such as white thatch and golden thatch, are actually the most beautiful young women in the tribe, who complete the task of picking and collecting. Therefore, the white thatch picked by this "soft girl" from the wild was given to her beloved young man, and it certainly became "beautiful and different" in the eyes of the young man.

? Moreover, the power of love does not stop there. The young man said, "If it is not beautiful, it is beautiful." . It is said that it is not as beautiful as the white thatch itself, because the beautiful and quiet girl picked it and gave it to me. In my eyes, you are beautiful beyond measure. This is the most typical and standard way to show love by borrowing things in China traditional culture. Although I love that girl, everything about her should be so beautiful, but what should I do if that girl is unusual? So everything in her hand will be equally unusual. Since this "self-grazing" and "fat"-this white thatch is so unusual, not only beautiful, but also sacred.

? Then looking back, I personally think that since the second chapter and the third chapter have repeated connections, they should also come from the picking of life and have divine beauty at the same time. How can I put it? That is to say, first of all, this child management should actually be picked by this quiet girl. Secondly, although this picked thing is natural, it may even be used for sacrifice. As we know, in ancient sacrifices, the so-called origin of music and dance actually came from sacrifices. Since this children's tube can be used as a wind instrument when it grows up, it should also be used for folk sacrifices. In this way, the children's tube-the children's tube in the second chapter is exactly the same as the white thatch in the third chapter. If it is interpreted as brushing pipes, it has nothing to do with the "fat" of "returning grazing to fertilizer", that is, it has nothing to do with white grass. In this way, from the Tong Guan, from the thatched cottage-from these two things that girls gave to boys, looking back at the word "Jing" of "Jing Girl", there is no rhyme.

We analyzed the word "Jing" from the angle of etymology. Actually, it represents purity and purity. Using it to describe a woman not only means purity, but also means holiness. So what is the task of this beautiful, holy, pure and holy woman? Her task is to go to the wild to pick Tongguan and white thatch related to sacrifice. She gave these holy and beautiful natural things to her beloved, which caused great emotional waves in her beloved's heart. Even the superposition of love and faith makes love the last belief. That's why he said, "Be gentle and say that women are beautiful", and then he said, "What robbed you is beautiful, and what left behind is also beautiful". In this way, from the beginning of "love but not seeing, love and scratching", to the end, because of the appearance of the lover, the lover's gift, the heart is greatly satisfied and intoxicated, so that the three scenes are perfectly matched together.

Of course, some people think that while waiting for this quiet girl, he remembered two scenes in the past. This quiet girl gave him two things, one is the children's tube, and the other is the white thatch, which made him feel intoxicated and beautiful while waiting. Of course, it makes sense. In fact, I personally think that the relationship between these three scenes is not important in itself, but the love itself is important, but why is that girl called "quiet girl"? And her image in the young man's mind is so pure, pure, holy and perfect. Well, speaking of which, I also want to be quiet. You may ask, who is quiet? I will tell you with a smile, "a quiet girl is a beautiful girl, and a quiet girl is a beautiful girl." Red has a bright red color. Love it is really a bright color. Since returning from grazing, it has become beautiful and different here. "Who's heart is not such a pure, holy and quiet girl?

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