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What are the stories in The Journey to the West?
There is a fairy stone on the top of Guo Hua Mountain on the seashore of Ole County, Dongsheng Shenzhou. One day, the fairy stone burst and became a stone monkey. This stone monkey is both sensitive and clever. He made friends with monkeys and found a good place to settle down in water curtain cave. The monkeys respectfully call the stone monkey the monkey king. The Monkey King traveled across the ocean alone to a fishing village to find a prescription for immortality. He picked up clothes, stole shoes and hats, went to restaurants to drink and eat noodles, made many jokes and learned to be a man. After searching all the way, the Monkey King finally boarded the platform, and saw Bodhi's founder in the oblique moon. His father named him Monkey King. Since then, Wukong has participated in Zen and learned martial arts, and mastered 72 kinds of changing techniques. In Guo Hua, monkeys are in danger. Wukong came back in a cloud and launched a fierce fight with the devil incarnate.
Second set
The Monkey King defeated the devil on earth, and Huaguoshan was beaming. The little monkeys are very happy to perform martial arts every day. Wukong broke into the Dragon Palace in the East China Sea and asked the Dragon King for the Zhenhai God Needle-Ruyi Golden Hoop. Although this stick weighs 13,500 Jin, it can support the sky and the ground. Wukong went to sleep drunk and suddenly saw two policemen coming to kill him. Wukong made a scene in Yan Luotang and ordered the judge to take out the life and death book and cross out the birth and death dates of monkeys. The Dragon King and the Prince complained to the Jade Emperor, who sent Taibai Venus to the lower world to woo the Monkey King and asked him to be an official in the sky. Wukong went gladly, and under the teasing of Wu Quxing, the Jade Emperor named him Bi Marvin. When Wukong realized that he was just a groom, he angrily turned to Guo Hua, raised the flag and called himself the Monkey King. The Jade Emperor couldn't bear it any longer, so he told King Tota and Nezha to lead the heavenly soldiers to kill Guo Huashan.
Episode 3
The Monkey King was tall and strong, but the enemy was clever. Nezha came to the rescue on a steamboat and was also killed. The Jade Emperor had to recruit Wukong to the sky for the second time, and allowed him to be the Great Sage of the Monkey and put him in charge of the Flat Peach Garden. The Queen Mother is going to hold a "Flat Peach Festival", and the seven fairies are going to pick peaches in the garden. I heard that the Queen Mother didn't invite him to the grand event, so the Great Sage drove Xiangyun and headed straight for the Yaochi Pavilion. He drank the fairy wine, stole the elixir, took the Xiantao and went to Guo Hua. On the recommendation of Guanyin, the Jade Emperor sent Erlang God to collect Wukong. Wukong and Jiro each showed their magical powers and fought endlessly, regardless of the outcome. Grandpa Laojun threw the King Kong sleeve from the air and knocked Wukong to the ground. The jade emperor ordered the heavenly soldiers to put Wukong on the demon-chopping platform, and the knives and axes were chopped together, and the thunder and lightning were mixed, but they were not damaged at all. A group of immortals offered suggestions. The old gentleman took Wukong back to the pocket palace, put him in the gossip stove and tried it with three flavors of real fire. Unexpectedly, after forty-nine days, the Monkey King jumped out of the furnace and refined a pair of eyes. In a rage, he hit the mourning hall.
The fourth episode
The Jade Emperor invited the Tathagata to the Western Heaven, and the Tathagata fought against Wukong, but Wukong could not turn over the Tathagata's palm. The Tathagata turned the five fingers into a "five-element mountain" and placed Wukong under the five-element mountain. The Heavenly Palace held an anti-heaven conference to celebrate the surrender of the demon monkey and the peace of the world. At the foot of Wuxing Mountain, the Monkey King is lonely and barren, experiencing rain, snow, wind and frost. Five hundred years later, Guanyin was ordered to go to the East to find a Buddhist sutra. He changed to an old monk, learned about Xuanzang's life in Chang 'an Hotel, and chose him to learn from the scriptures. Xuanzang's surname is Chen, and his father won the top prize. He took his wife to the official career, but he was killed by robbers. The thief took Mrs. Chen captive, and she left a son. Reluctantly, she put the baby on a board and threw it into the river. The elder of Jinshan Temple saved the baby and named it Jiang Liuer. He will grow into a monk Xuanzang in the future. Xuanzang was determined to learn from the West. Li Shimin, Emperor Taizong, became his brother and gave Xuanzang the cassock presented by Guanyin. Xuanzang went on his way alone and spent the night in Orion's cabin, thinking that he would climb two boundary mountains tomorrow, which reminded him of his homesickness and made him trouble sleeping.
Episode 5
Wukong was instructed by Guanyin and was willing to convert to Buddhism, waiting for the scriptures day and night. Xuanzang crossed the Wuxing Mountain, uncovered the Tathagata's post, rescued Wukong and named him Wukong. Mentors and apprentices travel together and spend the night in the farmhouse. In a white light, Tang Priest's white horse disappeared. Wukong found Eagle Sad Flow and fought fiercely with Little White Dragon, but he never won. At night, three robbers came to rob the farmhouse, and Wukong killed all the robbers. The Tang Priest accused him of murder, and Wukong left the master in a rage. Persuaded by the Old Dragon King of the East China Sea, Wukong changed his mind. From the story of the Old Dragon King, he understood what happened to Prince Xi Hailong. Tang Priest went west alone, and Lu Yu, a cross-dressing woman in Guanyin, gave him a brocade hat and taught him a spell. Wukong went back to master and put on a flowered hat. Since then, he has been under the spell. Guanyin came to enlighten, and the little white dragon became the white dragon of Tang Priest.
The first spiritual pregnancy originated from the spiritual cultivation of Daosheng.
The second time, the enlightenment bodhi, break the magic and return to the original yuan god, wonderful.
For the third time, all Qianshan in the nine secluded ten categories of the Four Seas Archway was removed from the list.
The fourth time, the official sealed the horse's heart, full of names.
The fifth time, the Great Sage of Peach Blossom stole Dan, and the God of Heaven arrested monsters.
Guanyin went to a meeting for the sixth time and asked the little sage why he had to surrender to the Great Sage.
The seventh time he escaped from the Bagua Furnace, the Great Sage Wuxing Mountain made up his mind to be an ape-man.
In the eighth time, Buddhist scriptures were made and Guanyin was preached to Chang 'an.
Appendix Chen Guangrui went to his post to avenge the monks on the river in case of disaster
(Note: There is no such story in the Ming version, but it has existed since the Journey to the West. 1980, People's Literature Publishing House changed it into an appendix-Jiangdong Uprising)
The ninth time, Yuan Shoucheng's clever plan was selfless, and the old dragon king made a mistake.
The tenth time, the second general, the ghost of Taizong in Gongmen Town, was resurrected in the underworld.
The eleventh time, I was born. The king of Tang died with the good fruit, and the lonely soul was empty in Yu Zheng.
Back in Xuanzang's twelfth meeting, Guanyin became a golden cicada.
The thirteenth time he fell back to the tiger's den, Venus solved the problem, and Birchin stayed in Shuangqialing.
The fourteenth time, six thieves changed without a trace.
Back to the fifteenth time, the gods of Sheshan secretly blessed the eagle to worry about the flow and held the reins.
Back to Kannonji in 16th, monks searched for treasure, and black wind mountain stole cassock.
The seventeenth time, the Monkey King made a scene, and black wind mountain Guanyin took the bear monster.
Back in the 18th Kannonji, the Tang Priest saved himself, and the Taoist priest raised Lao Zi Zhuangzi to evil.
Back to the 19th Zhan Yundong, Wukong received the Eight Pig Tashan Xuanzang Heart Sutra.
Back to the 20th Huang Fengling Tang Priest disaster, Bajie rushed to the top of the mountain halfway up the mountain.
The twenty-first time, the dharma was protected, the village was set up, and the Great Sage Sumeru was left to set up an enchantment.
The twenty-second battle between Bajie and Liusha River in Mu Cha was inspired by law.
In the twenty-third time, Sanzang never forgot his roots, and the four saints tried Zen.
Back to Wanshou Mountain on the 24th, Daxian stayed with his old friends to watch Monkey steal the ginseng.
Back in the 25th town, Yuan Xian chased the monks and monkeys and made a scene in Wuzhuang Temple.
The 26th time Monkey King Mishima asked Guanyin Ganquan to live a tree.
In the twenty-seventh zombie trilogy, the holy monk in Tang Sanzang hates chasing the Monkey King.
Back to the 28th time, the demons of Huaguoshan Mountain got together and met the demons of Sanzang in the black pine forest.
Twenty-ninth back to Tuonan, Lu Zhiang and the Eighth Ring Mountain turned to forest
Back to the thirtieth evil spirit invasion.
Back to the 31st time, Pig Bajie righteously challenged the Monkey King, and the Monkey King turned down the demon.
The thirty-second time, the news came from Pingdingshan Gongcao that something had happened to Jiang Mumu in Lianhua Cave.
The thirty-third time, the truth of heresy is true, and the Yuan God helps the heart.
The thirty-fourth time, the demon king cleverly calculated that the trapped ape Great Saint Teng cheated the baby.
Back to the 35th time, the evil ways were rampant, and the evil spirits of mindfulness apes were the treasure.
Thirty-six central apes are at the edge of the cave, splitting a side door to see the moon.
Back to the 37th night, the Ghost King visited the Tang Sanzang Wukong deified baby.
The 38th time, the baby asked his mother if she knew evil. Jin Mu went to a mysterious place to see the false truth.
The thirty-ninth time, an elixir was born in heaven for three years.
The 40th time, the baby turned Zen into chaos, and the monkey knife was returned to Jiang Mumu.
The 41st time, the ape was defeated by fire, and Jiang Mumu was captured by magic.
Looking back at the 42nd great sage, worshipping Hon Hai, the charity of Guanyin in the South China Sea.
Forty-three times back to Heihe, Uber caught a monk and went west to catch catfish.
Forty-four times, the dharma body is auspicious, and the mind is good and evil.
Back to the 45th Sanqingguan Great Sage named car, the Monkey King's model law was delayed.
The forty-sixth time, the evil way deceives the right way, and the heart monkey shows the good and destroys the evil.
The forty-seventh time, the holy monk covered the sky at night, and Jin Mu saved the child with mercy.
Back to the forty-eighth session, the monk thought of worshipping Buddha and walking on the ice in the cold wind and snow.
Back to the disaster of Sanzang, the drowning house, the salvation of Guanyin and the fish basket.
The fiftieth time, the disorder of love changed from infatuation to meeting the devil.
The fifty-first time, the mind is empty, and fire and water are difficult to refine the devil.
The fifty-second time Wukong made money? Tathagata represents the protagonist.
Back to the fifty-third time, the Zen master swallowed rice, pregnant with ghosts, pregnant with the emperor's wife, and hydrolyzed the evil fetus
On my fifty-fourth trip back to France, I always tried to get rid of fireworks.
Back to the fifty-fifth erotic drama, Tang Sanzang's sexual desire is not bad.
56th during the crazy over bandits don't trust apes.
Back to the fifty-seventh session, the true traveler complained about the fake the Monkey King water curtain cave.
Back to the fifty-eighth, the second heart overthrew Dagan Kun, and it was difficult to decide whether he was really dead.
On the fifty-ninth trip back to Tang Sanzang Road, Monkey blocked the Flame Mountain and adjusted the banana fan.
Back to the sixtieth cow, I went to China for dinner.
Back to the sixty-first time, Pig Bajie helped Sun to defeat the demon king walker's three-tone banana fan
Back to the sixty-second, lead an honest and clean life and turn over a new leaf, but the reform of sweeping the tower and binding the devil is to cultivate one's morality and cultivate one's self.
Back to the sixty-third time, the second monk made a scene in the Dragon Palace Group and got the treasure by exorcising evil spirits.
Sixty-four times back to Thorn Ridge, Wu Neng worked hard, and Sanzang talked about poetry in Mu Xian 'an.
Back to the sixty-fifth demon evil hypothesis Lei Yin four people have suffered great bad luck.
Back to the sixty-sixth, the gods were bound by Maitreya.
The road to save the Zen nature of camels and get rid of filth.
Back to the sixty-eighth Tang Priest's comment on Sun Walker's past life.
Sixty-ninth change of heart to practice medicine at night, Wang Yan talks about evil spirits
Back to the seventieth time, Yaobao set off smoke, sand and fire, and Wukong planned to steal the purple golden bell.
Back to the seventy-first time, the phenomenon of avalokitesvara fell under the pseudonym of Walker, and the demon king fell.
The seventy-second silk cave, seven times intoxicated, this dirty spring, Bajie got carried away.
The seventy-third time, love was poisoned by old grievances, and my heart was shattered by magic.
The seventy-fourth time Chang Geng reported that the demon malicious traveler applied for energy exchange.
Seventy-five times, the ape drilled through the cave of Yin and Yang, and the demon king returned home.
The seventy-sixth time, the heart house, the demon returned to the mother, the strange body is true.
Back to the seventy-seventh group of demons deceives nature and worships truth as one
Back to the seventy-eighth Bhikkhu Reiko Kobayakawa sent the Golden Hall of Yin God to know the magic and speak virtue.
Back to the seventy-ninth, finding a hole to catch a demon is the main way for every old man to save his baby.
In the eightieth time, prostitutes raised young people, asked their spouses to protect the Lord and knew evil spirits.
The eighty-first time back to Zhenhai Temple, the three masters of the black pine forest found the teacher.
Back to the eighty-second, the prostitute begged Yang Yuan to protect the road.
The eighty-third time, the ape knew, and Dantou girl returned to her nature.
Chapter eighty-four Hard to destroy. It is natural for the French king to become a righteous man.
Eighty-five Hui apes envy Jiang Mumu demon master plan to swallow zen.
Back to the eighty-sixth Jiang Mumu cheered for the monster Gong Jin to cast spells to eliminate evil spirits.
The eighty-seventh time back to Fengxian, Sun advised to do good.
In the eighty-eighth retreat, I went to Yuhua Casting Society, and the master was the ape mother.
Back to the eighty-ninth yellow lion essence false nail palladium banquet Jin Mu soil plan to make the leopard head mountain.
The ninetieth time, the lion gave alms, returned to his place, stole the Tao, entangled in Zen, and settled on the nine spirits.
Confessions of Taoist Tang in the cave of the Lantern Festival
Back to the ninety-second, three monks fought four stars in Qinglong Mountain to catch rhinoceros monsters.
The ninety-third time I asked Gu Yuan about what happened to the king of Tianzhu.
The ninety-fourth time, four monks gave a banquet in the imperial garden, which was a miracle.
The ninety-fifth time, the jade rabbit was captured by the actual situation, and the true yin was changed to Lingyuan.
Back to the ninety-sixth, Mr. Kou was happy to treat Tang monks without greed and wealth.
In the ninety-seventh time, the external protector was stung by a demon, and the ghost appeared to save the original.
Back to the ninety-eighth time, the ape was trained and really returned with a full load.
Ninety-nine times, after counting demons, three or three lines are all roots
For the hundredth time, the route back to the East Land and Five Saints has come true.
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