Does cultivate immortality really exist?

Chen Yingning

Note: Ten Immortals in Leng Yan is about 1230 years from the Tang Dynasty to the present. Throughout the ages, those who have been dissuaded from reading cold words in the study of wandering immortals, and those who have gained something from wandering immortals and Buddhism, just regard wandering immortals as a convenient transition to learn Buddhism, and should finally take returning to Buddhism as their ultimate goal. For example, the book Life Gui Zhi is their masterpiece. At present, there are many scholars who love immortals in the national lay circle, and they are repeatedly reprimanded by shallow Buddhists. Every time they take the Shurangama Sutra as the supreme power of Mount Tai, the lay people are too silent to defend themselves. I've thought about it for a long time, and I really want to get it off my chest. Because of this article, I want to express my opinion. After the manuscript was published, it was deleted and deleted, and it was changed and changed. Although the theory may be refuted, resignation tends to be peaceful. Beggars left room for compromise between the two factions in the future, so they did not endure all efforts to confront each other, so as not to shake the theoretical foundation of Buddhism. If the world has the knowledge of great goodness that leads its heart or life, fears its past and forgets its consequences, it can deeply forgive stupidity.

"Cold Wheat" says: Fu originated from the fact that all beings are afraid of impermanence and want to live forever, and set up many roads in vain. They are just aiming at immortality. I don't know if this body is really wrong. (omitted) It is wrong to be reborn for fear of death. The exhibition hall is fragmented, and fans don't know what to return. They can win and cherish it.

Yan Ning Press: People all over the world are drunk and dream of death. Few people are interested in eternal life. Among our 400 million compatriots, there are no more than 1000 people in China who really want to live forever. Even if it is a delusion, why don't ordinary people even have this delusion? Is everyone enlightened except one thousand people? Have you completely dispelled the illusion? To tell the truth, this poor man without ambition and courage thinks that life must die, which is natural and beyond the reach of human beings. They have been obedient for a long time and are willing to obey the laws of the universe. When asked about their ending, they either followed Sakyamuni into nirvana, or Amitabha led them all to the western paradise. Big monks don't need to take care of them.

Press again: didn't Sakyamuni's motivation to become a monk in those years stem from the fear of impermanence? On the way out of the east gate, I met an old man, on the way out of the west gate, I met a patient, on the way out of the south gate, I met a dead body, and then I went into the mountains to practice. Unfortunately, his old man's fortune is poor, and he was born in India instead of China. The two mentors he met were not very knowledgeable, so the efforts to avoid the three difficulties of old age, illness and death and practice empirical research have not been fully completed. His old man sang for forty-nine years, waving flags and shouting, beating gongs and drums, which is the word "sleep". I'm not saying that there should be no "sleep" in life, but unfortunately, there is no way to avoid old age, illness and death except a "sleep". Meditation, meditation, chanting and holding spells can't achieve this goal. What's the use of sleeping for nothing? Nowadays, people come more simply and don't even want to "sleep". Just say "Amitabha" and send you to the Western Heaven immediately.

"Cold Wheat" says: In ancient times, Western Zhu was the outside, and Luo Tian, the head of Mohan School, was the main one. When the Buddha was born, he was named a wise man and stood at will while others were riding. Isn't there a fairy road? I also heard that Guanyin is the leader of the immortals.

Garning Press: Mohan leader Luo Tian is a deity worshipped by the Indian nation and does not interfere with the people of China. Although the Buddha is a wise man, he can only understand Indian affairs, but not China affairs. Buddhists, compared with Confucianism, lack too much truth, and Buddhists don't know there is a fairy road. Looking at its ending, these four things are no different from ordinary people. Isn't it against the original intention of becoming a monk? If these phenomena are all manifestations, but they are not real, what thing in the world is not manifestations? Only Buddhism shows that there is no life and eternal life is not allowed. When we talk about immortality, we will be criticized by Buddhists, such as "raising ghosts", and we will not go out of the three realms and finally fall into reincarnation. These dirty words are so unfair.

Guanyin has no history to test in this world. Legend has it that Miao Shan, the third daughter of Wang, came back from the dead at Baique Temple in Longshu County, Ruzhou, and went to Xiangshan, Huizhou County to practice. This is sheer nonsense. Not only do we not believe this, but even Buddhism itself does not believe this. Guanyin can only be the leader of ordinary women who are good at Buddhism, but not the leader of immortals. Because there is history to test and immortal works to spread, we can admit that we can't do it casually.

"Leng Yan Zheng Mai" says: Although there is this great opportunity, Hinayana still doesn't teach, so why bother to mix and multiply? So Tibetan has never been heard of.

Yan Ning reporter: China people love empty talk and are afraid of practice, so they especially welcome Mahayana and hate Hinayana. Because Hinayana Buddhism dare not say that the decision can avoid the pain of old age, illness and death, but it still needs to do some work. Lazy people only know high-profile singing, but they are unwilling to work hard, so everything is behind today. Try to observe that between Wei and Jin Dynasties, Yanhe, Wang Bi and Wang Bi gave up secularism, devoted themselves to metaphysics and immersed themselves in the atmosphere, so they talked about the wrong country, which was the driving force before Mahayana Buddhism. Although Song Confucianism strongly rejected Buddhism, it was always entangled with Buddhism in terms of mind and nature, and even fell into the trap of Mahayana without knowing it. Obviously, it wants to exclude Buddhism, but it secretly helps. Mahayana Buddhism has mastered the supreme authority of our country's mind and nature at once. The most incomprehensible thing is that Buddhism did not enter China before Qin and Han Dynasties. Tang Yu's three generations of government were honest and upright, and the people's feelings were far from those of later generations. Moreover, the territory is unified and there is no shame in breaking rivers and mountains. Since Buddhism came from the east, it will be so extensive and profound, it will cultivate the hearts of millions of people all over the country, and it should make greater contributions to Tang Yu and Germany. Why the pace of the country is getting harder and harder, the folk customs are getting thinner and thinner, the people's livelihood is getting haggard, the morale of the people is getting worse and worse, the chaos of five lakes and sixteen countries, the division of the Northern and Southern Dynasties, the separatist regime in the late Five Dynasties, the humiliation of Liao and Jin Dynasties, the pain of destroying the Han Dynasty in Yuan and Qing Dynasties, and the fear of foreign invasion. The so-called take advantage of the situation, so much.

"Cold Pulse" says: This way of becoming immortal comes down in one continuous line with Confucianism, while Laozi and Zhuangzi are all too pure in Confucianism, and those who learn immortality must attach it.

Jinning Press: China's immortal way, which began in the Yellow Emperor, is an independent and specialized academic, which has nothing to do with Confucianism, but is different from the way of Laozi and Zhuangzi. Later fairy tales were inevitably attached to Laozi and Zhuangzi, but they only adopted part of the cultivation methods of Laozi and Zhuangzi, instead of accepting their teachings completely. Laozi's tenet of "great physical problems" and "worry-free learning", and Zhuangzi's words of "absurdity" and "absurdity" (see Zhuangzi Tianxiapian) are of great help to the work of compiling classics in later generations. Originally imported, it was called local products, so Sakyamuni Buddha became the embodiment of Laozi; This is a domestic product, and this is a dress. Therefore, the Mahayana Letter and the Shurangama Sutra are both lectures in the jungle (in the view of most Buddhist researchers today, they think that these two books were made by China people themselves).

The Shurangama Sutra says: Ananda, there are ten kinds of immortals who practice Samadha with others without enlightenment, do not practice delusions, keep in shape, and swim in mountains that people cannot reach.

"Zhengmai" said: People who practice from others, that is, personal certificates, are not in the top ten categories. Righteousness is the truth, samadhi is the first stare blankly. It is better to practice consciously, and the evil enlightenment of the five aggregates has a life to cultivate, and the Tao becomes immortal. The so-called thinking is solid. Ten types of practice are different, but it is always wishful thinking to think about shaping.

Yan Ningyin: The world doesn't want to rely on its own strength to practice demonstration, but thinks that there is a paradise in the west, and Amitabha will lead me after his death and will go to the pure land to avoid reincarnation. It is wrong to take the fact that there is no evidence after one's death and the delusion that others have done practical things before their death.

In the Shurangama Sutra, it is said: Ananda is born, the bait does not rest, and the esophagus is round, which is called immortality.

"Zhengmai" says: To say that this is bait means to use guns and combine them into pills as bait; It is effective to take it here, so the esophagus is round; People who walk on the earth are healthy, strong and have a long life, but they don't have to fly lightly and stop on the ground.

Garning Publishing House: As Zhengmai said, it has this effect, but it is just like people in the world taking several kinds of ointment and pills to make themselves strong, and it is enough to live for a few more years, but it is too much to be called a fairy when they live to 100 years old. Such people can only live in the mountains and forests of the city, not in the mountains or big islands mentioned later, nor can they live for thousands of years. The people who wrote the Shurangama Sutra are laymen, which leads to the inconsistency between ideal and fact.

In the Shurangama Sutra, it is said that herbs are strong but do not rest, and the medicine path is round, so it is called Fei Xian.

"Zhengmai" cloud: flowers and trees, such as Ganoderma lucidum, Polygonatum sibiricum, Acorus calamus, pine and cypress, walk like flies for a long time.

Yan Ning-Price: People who eat crude drugs instead of fireworks can live for hundreds of years, which is not a problem. If it is said later, it is not true.

In the Shurangama Sutra, the article says: If you are firm in stone, you will turn the Tao into a circle and become a cruising fairy.

Yan Ning-Yin: The change of Liu Gen and Zuo Ci is that when they work hard, they will naturally use that magical power. They didn't realize it out of thin air. People who study immortals only talk about time, not consciousness, and they will never get magical changes only by consciousness. Because the change of supernatural power is closely related to matter, consciousness is too far away from the material realm, which will make you realize the ultimate, but things outside you can't be changed at all, and it is easy to move mountains and rivers. As far as I know, only the power of earthquakes can move mountains, and only the suction of the moon can overturn the sea. Immortals who have successfully practiced in ancient and modern times may not have such great power. Even if there is, it is only a cover-up means such as magic or hypnosis, and it can't really change its position. The word "consciousness" is a groundless talk, which has many confusing impressions of consciousness, non-consciousness, true consciousness and non-true consciousness. The immortal family only talks about kung fu, not consciousness. The author put a Buddhist hat on the head of the immortal family, which is unfair and wasteful!

This article in the Shurangama Sutra: Ananda means that all people cultivate their minds, do not correct their thoughts, do not gain physiology, live a long life for thousands of years, stop in the mountains or islands, and die outside people's borders. I also dreamed of samsara, not practicing samadhi, rewarding everything and dispersing various interests.

Jinning Press: This passage is the conclusion of ten immortals in the Lengyan Sutra. People who study Buddhism often despise the way of becoming immortal according to these opinions, and people who study immortality are often fooled by it, listening to or reading the Shurangama Sutra, so that they can't believe in themselves, which is extremely harmful to the theory advocated by our generation, so we have to distinguish it.

First, it is difficult to draw a clear line between cultivating the mind and cultivating it. How's the heart? How was your sleep? How do you call training? How do you call it repair? What is the difference between mind and feeling? What's the difference between refining and repairing? How can you come to the conclusion that ten immortals can only nourish the heart but not correct sleep? Or are you only willing to take the road of spiritual cultivation rather than the road of enlightenment? Did you lose your qualification to become an immortal as soon as you corrected your sleep? What is the conflict between correcting sleep and being a fairy at the same time? These questions, which seem easy to answer on the surface, are actually not that easy.

Second, the concept of longevity is not obvious. Is it chitose? Is it long live? Or long live 10 million? These three life spans are too far apart, which needs to be analyzed clearly and cannot be vague.

Third, if the first of the ten immortals firmly takes the bait, he will take the cooked medicine; The second strong vegetation is eating crude drugs; The fourth kind of work is applied to moving and stopping, the fifth kind is applied to body fluid, the sixth kind is vigorous and refined, and the ninth kind is vigorous and harmonious. They all have bodies to stay in the world, and they are all working. The effectiveness of those efforts can only prolong their lives, but they may not get any magical power. You can live to be 10 million years old, and you can't escape the eyes and ears of the world. They will never play invisibility or anything like that. Why have people in the world never heard of it? Nowadays, global transportation is extremely convenient. If there were many immortals dragging their bodies between the mountains and the islands, they would have been photographed by explorers and spread all over the world. Why can't there be a 10 million-year-old semi-immortal except primitive man, ape, orangutan and baboon?

In the fourth Buddhist sutra, the word "samsara" is often used to summarize six kinds of sentient beings, such as heaven, earth, shura, beast, hungry ghost and hell, which are called six roads and six places. I think that all these sentient beings can't help but suffer from reincarnation, and they are all mortal realms. Only the four sacred realms of sound, edge, bodhisattva and Buddha can be separated from reincarnation forever. As a Buddhist sutra, the Saman didn't understand the fundamental truth that "there is samsara when there is a world, and there is samsara when there is no world", so he arranged it privately, putting the six realms in samsara and the four holy realms out of samsara, just like Qin Chu's attitude of staying out of it. If there is a revolution in the provinces of China, the residents of the concession will stay out of it. Will the result be spared? It's only a temporary calm, and it will eventually spread. No matter entering nirvana or living in pure land, you can't escape this reincarnation.

Fifth, if becoming immortal is a delusion, we can also say that becoming a Buddha is a delusion; If stopping at the island in the deep mountains is a delusion, we can also say that going to the pure land in the west is a delusion. We all have the same delusion, so please stop talking.

Sixth, the meaning of Samadhi is meditation. "Don't practice Samadha", that is, do something else instead of meditation, thus attracting criticism from Buddhists. In fact, this kind of criticism is biased, which is tantamount to judging the people of China by foreign laws. This will not work.

Seventh, we can only say six kinds of sentient beings, not ten kinds of immortals. Whether the ten different methods used by the Ten Immortals can become immortals is a special problem in the study of immortals, so let's not talk about it for the time being. Let's just say that according to the Shurangama Sutra, they are all qualified to become immortals. However, this qualification is obtained by hard work, not by good fortune. It is very different from those who practice ten good deeds before their death and are reincarnated in heaven after their death. For example, two people, Party A and Party B, each have 10,000 yuan of property. A's property is inherited from his parents, and he gets it for nothing. B's property is all saved by himself, and every little makes a mickle. After several years, A must be poor and B must be extremely rich. Because people get something for nothing, because of the blessings of previous lives; Every little makes a mickle, because of the hard work in this life. When there are blessings, let alone profligacy, so poverty stands; Time is endless, let alone used for thrift, so great wealth can be expected. Therefore, the five precepts and ten good deeds lead to heaven after death, and when they are exhausted, they will fall, that is, a and the like; Strong, fairy road is round, never look back, that is, B and so on. It should be noted that immortal Taoism only talks about kung fu, not good fortune, and all those who talk about good fortune are laymen. One of the words "Bao" is still unknown, and the term "Jinbao" is even more uncertain. Being born and becoming immortal are two completely different things, and cannot be confused.

"Cold Eyes and Positive Pulse": There are ten kinds in the world, and the door is different. Here, the mind is cultivated and the character is the same. If you keep precepts and accumulate virtues, you can help tired work, but if you don't practice enlightenment and don't reach your heart, you will really be self-sufficient The cause of death can't be false, and life and death can't be different. Gu Nai is afraid of death and living. Immortality is the number. You think that words are long to win short, that life will eventually be destroyed, and that there is no life. This is the wonderful body, so the cloud does not cultivate enlightenment. A person without physiology means that he doesn't have to delay his life or make trouble without reason except enlightenment. People who have lived for tens of millions of years have completed their work and are correspondingly unreasonable.

According to the meaning of the word "cultivate one's mind", wouldn't it be great if, as the book Zhengmai says, it is not only for one's own longevity, but also for the benefit of others and things? Why should we deliberately despise immortality and not sing a high-profile song of lifelessness? The idea of living to 10 million years is just a hope. It may really be impossible, but it is not a crime to let them really get to this point. The universe is so big, why can't it be inclusive? The number of short-lived creatures is incalculable by dust. Ten kinds of immortals are called longevity, but they are actually a drop in the ocean. If they hide on a remote island, they will die, but they will try to catch them all and make these long-lived immortals short-lived and quick. What is the most unreasonable thing in the world? Master Jueguang doesn't want to do everything from the heart, but my life is up to me. It is impossible to live and die, and life and death are mutually rooted. Gu Nai is afraid of the disappearance of life, but he is proud of his short life. Do you think he is not as long as he is, that he has to wait for life after death, and that he will know the wisdom of eternal life? What is the wonderful body of a fairy?

Shurangama Sutra Zhengmai: Q: All people in the world are greedy for life and hate to die. Today, Lohan Bodhisattva can only succeed through hardships, and those who return to the pure land all their lives will inevitably die now. Suddenly, I heard that Xiandao has lived for 1000 million years in this world, and uncertain people are happier to get along with each other. Why show it?

Yan Ning: People all over the world are drunk and dream of death. No one really loves life and hates death. If you are greedy for life, you will never indulge your greed for life; If you die miserably, you will never dare to launch a suicide war again. Those who are expressed by human facts are often the opposite. They don't care about other people's opinions, let alone their own perseverance. Birth, illness, death and illness are just common sense of human beings. Be a monk for a day and hit the bell for a day. When did you die? No matter what arhat, bodhisattva, pure land and immortal way are, there seems to be no difference in their eyes. People like this account for an absolute majority in the world.

"Cold words are correct": A: You ask a wonderful question, and whoever thinks is right. Gabe said that people who live forever in this world will have more achievements, and they will not see them until the end of their lives. If you push his predecessor, he can't practice penance, and the deceased doesn't know how many generations he has lived. Can everyone learn from the beginning and master it now? If we look at its ready-made fruit, but don't push its long-term accumulation, it will take six years to become a Buddha and a Taoist, and the Buddha will hear the Dharma, and the fruit will be in place between words, and the list is endless. Is it possible to be a fairy in this world?

Yan Ning said: The way to become an immortal is what you get in this life, the wish of the immortals, and the way to get it in this life and do it with the hope you get now. You can't say they are wrong. As for how many generations the predecessor has repaired, it seems unnecessary to discuss it. Whether you can succeed in this life depends on your efforts. It is useless to hope but not implement, or to implement but not work hard. For example, we have a destination which is hundreds of miles away. We can walk fast for a day, or we can walk slowly for two or three days or four or five days. Cultivating immortals is not limited to the success of a lifetime. What I am afraid of is the opposite direction. The argument between the immortals and the Buddhists is based on opposite purposes, not on the speed of success.

Zhengmai of Shurangama Sutra: Q: What did you know in your first practice? Answer: For beginners, the previous life has become short-lived and fixed, or the immortal industry has been out of round for generations, so there is no immortal bone, so it is not available. It is necessary to be immortal and dye your heart. It is the reason why you live a long life and have a successful career. You are born with backbone. Naturally, you can get it now. If you become immortal after knowing the ending, you will never live forever. Even if you dismember a body, you will die invisibly. You won't really die. Xing Wu said that his life is ultimately reincarnation, but this is not the case.

Reporter: Master Jiao can see this, and his knowledge is extraordinary. Ordinary Buddhists often explain the idea of immortality in the afterlife, so there is a joke about reincarnation of life. Is it really a reincarnation? What's the difference with ordinary people? Is it worthy of being called a fairy? Although Master Jiao can only know that immortality can produce immortal bones, he doesn't know that there are immortals who change their bones and change careers. After all, they are inseparable from the pattern of Buddhism. It's not expensive for a fairy to be caught by a fixed profession.

After the rest, it is obvious that it is not a person living in the sky, but like a separate ear. Only by going down can we judge reincarnation. It is to know that the immortal must be more than 10 million years old, but he must not really die after death. For example, pine and cypress, but after carving, unless you really don't carve, the first is to live a long life, and people don't see it die.

According to Gan Ning, life expectancy varies, with an average of less than 50 years. A thousand years can accommodate 20 times the age of 50, and 10 thousand years can accommodate 200 times the age of 50. From this point of view, the immortal's life is worth the human's 20th or 20th century. Naturally, we would like to be immortal rather than mortal. Whether I die or not in the future, I hope to avoid many troubles of reincarnation and avoid the pain of birth, illness and death in this thousand or ten thousand years. There are people in the world who are not afraid of suffering. Although we will turn a profit with Dahua, we will never force you to take the road of Xiandao, and you will go your own way.

Cold Yan Zheng Pulse: People who spread paranoia have no life in their bodies, but cling to it. Life and death are like dreams, but they are born with love and hate, not paranoia.

Yan Ning Press: People who want to spread it think that there is no paradise in the west, but they are stubborn. Pure land is like a dream, but they are born with love and hate. It is not a delusion.

Those who don't practice samadhi in Shurangama Sutra Zhengmai are not used to Shurangama Sutra. Those who report the rounds are not as good as the sky, which has not yet been reincarnated and the environment is immortal.

Yan Ning reporter: There are many different ways to practice Buddhism, but the two methods of Buddhism are different. As far as Buddhism itself is concerned, there are ten more, each with its own opinions. If you can't unify your own teaching, how can you unify your thoughts outside of teaching? If you are not used to Leng Dingyan, you may not have committed any crime. How many Buddhists live in Lengdingyan, China? It is meddling to warn others instead of yourself. When it comes to immortals being inferior to heaven, it's just empty talk, and there is no real evidence. We can also say that the Buddha is not as good as the fairy, which leads to the result, but we just look down on each other. In short, there is a celestial world, a Buddhist world and a world of reincarnation. Without reincarnation, there is no world. If we want to avoid reincarnation, we must destroy the world first. When the world dies, the gods, buddhas and all beings die together, and there is no reincarnation. Can Buddhists do it? Ha ha! !

Shurangama Sutra Zhengmai: My husband can't get the present at the beginning, and he can't get reincarnation. How did he learn from Buddhism to survive in the west, get it all his life, destroy his golden body and never be reincarnated? For those who don't believe, it hurts! It hurts!

Jinning Publishing House: In the past, I made great efforts to write a big article of more than 570 words, arguing endlessly with Xiandao. At first, I thought Master Jiao really had some good ideas, but the old monk always said. After this prescription, the clues are revealed, just like the tone of ordinary tradesmen pulling business. It means that the goods of your Xiandaomen can't be found when you just bought them, but they are not durable when you get them. What's more, like my old Buddhist shop in the west, it's cheap and good. It's durable if you want it, but it's never bad. It's just that you can't enjoy it, but it hurts, it hurts. With this argument, it is a waste of ink for us immortals to argue with him. Inviting Christians to deal with them is a drop in the bucket. Now try to imitate the tone of Christianity as follows: if a man reads Buddha, he can't be saved. If he is saved, he can't live in heaven. Why don't you believe in the Lord Jesus, pray to God, live in the kingdom of heaven, get it all your life, enjoy happiness forever, and don't fall into hell, but fools don't believe it, it hurts.

Q: The immortal lied that Buddhism does not practice life, and it is difficult to rob Yin spirits into the holy world. Many people are puzzled by this statement. Please attach your arguments here and feel deeply fascinated.

Yan Ning asked: "Only practice, not life. This is the first disease of practice. It is difficult to rob the ghost of holiness by only cultivating ancestors and not cultivating Dan." This sentence comes from Lu Chunyang's "Knocking Songs". We can't tell whether this song was written by Lv Zu or not, but these words are never wrong. The speaker is true and the listener is not confused. They are dismissed as false ridicule and confusion, and they are inevitably false and confused themselves.

A: When he said that life is untenable, he meant that the soul in the body is nature and the qi in the body is the foundation of life. Therefore, people who practice alone will get ghosts and gods, while those who practice life will get beautiful and immortal bodies, and they will boast both form and spirit.

Yin: Extreme materialistic scientists only admit that we are a body. As for the function of human consciousness, some substances in the body are impulsive there and have nothing to do with the soul. When the body is destroyed, the matter is decomposed and cannot be United, human consciousness will be destroyed. When it comes to life outside the body, they laugh at you and talk in their sleep. If we immortals want to fight for this tone, we must work hard and truly achieve the point of perfect form and spirit, so that scientists can sit up and take notice. It should be noted that the enemies of immortals are scientists, and the enemies of religion are also scientists, but only immortals have this hope, and the future world can compete with scientists.

Cold Yan Zheng Mai: An Zhi Buddha said that sex means that everyone has a sea of truth, and it is the infinite ontology of the universe and all things. People who prove this nature can not only show infinite beauty, but also show infinite universe. However, what can keep it alive for thousands of years. Although it is a dust disaster, it can also keep it alive, and it can't be put away if you want. If you want to show it now, you can eat it and be truly Buddhist. If you don't believe what you say, please read the above clearly and naturally realize your ignorance and slander.

According to Jin Ning, the so-called "cultivating one's nature, not cultivating one's life, and robbing the ghost from entering the holy place" means that in terms of doing evil things, it is intended to reconcile life and life, but it does not want to be paranoid, but it has caused a lot of embarrassment here. You should know that this is a work, not a fuss. Why show off your pen and make a word "sex"? I seem to have seen all the wonderful uses of the word "Tao" in Laozi, Zhuangzi and Huainanzi, which are more extensive and subtle than this passage. Lv Chunyang was a scholar in the Tang Dynasty. He doesn't have to read books like Zhuang zi and Huainan. If he wants to write an article, he will be more mysterious than making friends with the master. Besides changing the word "Tao" into the word "sex", what other new inventions did Master Jiao make? Buddhists can turn Tao into nature, while immortals may naturally turn nature into destiny. An Zhixian's "life" means that everyone has a "long life" and is the ontology of infinite things in an infinite world. If you practice this kind of "destiny", you can not only show infinite wonderful body and infinite things in the infinite world, but also be called "immortal fairy". If you don't believe me, please read the "destiny" in the immortal scriptures carefully, and you will naturally realize that ignorant people, ignorant people, slander.

The extremely free immortal has long since jumped out of the wheel of karma of the six divisions of Buddhism. The so-called "no one lives, no heaven" in the Lengyan Sutra is true. If the immortals are judged as human beings, one is different in living conditions, the other is different in life span, and the third is clearly "outside human territory", how to treat them from the perspective of ordinary human beings? If the gods judge heaven, there are also difficulties. Because in Buddhism, the so-called heavenly beings are reincarnated after death, and the immortal family never refuses to die, never talks about death, and does not necessarily place their hopes on the heavenly way. Although there are occasional phenomena of rising during the day or Yang Shenchong lifting, it seems to be admitted that they have ascended to heaven. However, what rises is the body flying, and what rushes up and lifts is the shelling of Yang Shen. Although they all ascend to heaven, they are not in line with the principle of Buddhist reincarnation. It can be seen that the paradise that the immortals yearn for is by no means beyond the control of the Buddhist paradise. Indian thinkers in China are in a dilemma, so that they can neither judge Sendao as a human being nor send it back to heaven. There is no fairy road outside the six roads, and the six roads become seven roads, which is obviously suspected of undermining one's own teachings; If Xiandao is included in the Four Holy Roads, it will inevitably treat everyone as sacred, but Buddhists are not reconciled. They have always been proud of "sacredness" and regard "everything" as human beings. How can they be equal to others? Kuang Xianfo's two families have opposite goals, so it is difficult to find a chance of reconciliation. At this point, they have no choice but to scold Xiandao and vent their anger. Therefore, Buddhists in past dynasties always scratch their feet when criticizing the immortal way, and there is no theoretical basis. There is no immortal thought of the Chinese nation in the eyes of the Indian nation. When Sakyamuni founded Buddhism, there were only six divisions of karma, and there was no theory of seven reincarnation. Therefore, Chinese immortals enjoy extraterritorial jurisdiction without being tried by Buddhist laws. This shortcoming can only be blamed on the fact that his own religious organization is quite secretive, and the immortals who generally escape from the net in China are at large. I can't blame my generation for being too slippery and wild.

I think the books that slandered immortals in the past dynasties should regard the Shurangama Sutra as a giant. Because of its quiet expression, brisk narration and casual conversation, scholars can change their minds invisibly without being aware of the mistakes in Confucian classics. Coupled with the wizards' speeches everywhere, the whole country followed suit, and the qualification of the fairy family fell to the ground. Those who practice the Dharma of Birth despise Xiandao, regard it as a fear of Daoism, and dare not set foot in it. They have no choice but to maintain religious superstitions and talk to comfort themselves. Tracing back to the source, the ten immortals in Leng Yan were the most poisonous in the initial disaster, so we know that we should distinguish between them today. Tessa is a gentleman and still studying.