What rules did the Chinese Buddhist Association violate for monks begging for money?

Master Yicheng, president of the Chinese Buddhist Association, was born in Wangcheng County, Hunan Province in and became a monk in. He lived a simple life and studied Buddhism. He was respected and loved by the four Buddhists and all walks of life. He was elected president of the Chinese Buddhist Association in 1996. Yi Grow Old, President of Chinese Buddhist Association, 1998 was born in Ningxiang County, Hunan Province. Zhou 1998 went to Xixin Temple in Huangjinyuan Township, Changsha County, Hunan Province. He became a monk, with a clear mind and a good reputation. Master Yi Cheng was the vice president of Chinese Buddhist Association, the president of Jiangxi Buddhist Association, the member of Jiangxi CPPCC, and the standing committee of Jiujiang CPPCC. In 2004, Master Yi Cheng was elected as the new president of the Chinese Buddhist Association. He lived for the benefit of the public and practiced the ambition of an ascetic monk. His reputation is extremely high and he is deeply respected inside and outside the church. The president of Nanchang Buddhist Association is from Master Yicheng. Master Yi Cheng was born in a farmhouse in Ningxiang County, Hunan Province. Tired of eating meat since childhood, because of his poor family, he studied masonry and building technology with his father before he was ten years old. When he was fifteen or sixteen years old, he often accompanied his relatives and friends to the nearby Wushan Temple to worship Buddha. Soon, I became a teacher and converted to Sambo. Under the guidance of my conversion teacher, I studied Buddhism. /kloc-one day in 0/948, I was worshipping Buddha in the Ursa Major Hall of Wushan Temple, and I saw the Buddha statue in the main hall, burning like a candle in front of me, and tears flowed like a river. Suddenly, my heart was filled with joy, and I couldn't help but take off my mouth and say, [Today, before I converted to the Buddha, ………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………… All the people present were surprised and thought he wanted to have a good start and a good root. One of the scholars said that this person has a long history of Zen Buddhism and a high understanding, and Zen meditation is expected to become a great instrument. As expected, the convert changed his mind and began to meditate. In June, Zhou said goodbye to his parents and went to Huangjinyuan Township, Changsha County, Hunan Province (now Wangcheng County) to wash his heart. He became a monk, accepted the school, had a sincere name and a round character. From then on, I studied Buddhism with Ming Xin, studied rituals, and especially devoted myself to studying the Diamond Sutra. /kloc-in the summer of 0/956, I heard the news that the modern Zen master Xu was in Yunjushan, Yongxiu County, Jiangxi Province, and immediately went to get close. In winter, Xu Yun became a monk himself, and Yicheng was disciplined in Nanhua Temple in Guangdong. After that, he returned to Yunjushan, consciously practiced hard, earnestly practiced the teachings of Zen master Baizhang [don't do it for a day, don't eat it for a day], and practiced hard, which won Xu Yun's appreciation. The following year, Dharma was available, and Xu Yun personally presided over the ceremony and arranged his own way. At that time, the abbot of the Zen temple was granted the sexual blessing to the teacher, and the dharma name was given, which was listed as the tenth generation descendant of Yang School. In the same year, Xu Yun personally held the altar, replacing his successor Hong Kong Kuanben as a teacher and teaching almsgiving vouchers, so it was always wonderful to take the dharma name. Since then, the teacher has worked very hard. At the same time, in the restoration and reconstruction project of Shinnyoji, the teacher was responsible for the planning, design and construction command of drawings, which was appreciated by Xu Yun and Xing Fu. From 1956 to 1959, the teacher tried his best to get close to the virtual cloud and face to face, and received more pliers and hammers. He went deep into the scriptures, studied Buddhist scriptures, and studied in the Buddhist research institute of Master Xu Yun and Professor Hai Deng, thus his Taoist career grew day by day. During this period, the teacher studied cultural knowledge hard and was entrusted to organize Xu Yun's letters and poems. By May of 1959, five virtual cloud manuscripts had been sorted out. During the ten years [Cultural Revolution] from 1966 to 1976, Shi was driven out of the temple gate and forcibly transferred to Yunjushan Reclamation Farm to become an agricultural worker. First, I went to the mountains to break bamboo, and then I turned to herding cattle. The time is at the construction site of Yunjushan Highway. Despite this, the teacher still does not change his original intention, insists on ethics, and secretly insists on chanting. 1978 At the end of the year, Taoist friends such as Shi and Tiguang took the lead to return to the former site of Yunjushan Zhishu Hall, chopped the grass and cut the bamboo, built a thatched roof, resumed family life and held Buddhist activities. The following spring, they returned to Shinnyoji with all Taoist friends. Soon, he was elected as a member of the temple affairs management Committee of this temple and served as a guest. The teacher advocated that the Virtual Cloud Pagoda should be built first to expand its influence, and went to Beijing for instructions, which was affirmed by President Zhao Puchu of the Chinese Buddhist Association. /kloc-in the autumn of 0/985, he was promoted to the abbot of Zen Temple. Since then, I have taken the revival of my ancestral home as my own responsibility, [following the Buddha's heart and light, and macro-dharma as a housework]. In presiding over the management and burial of temple affairs, we not only pay attention to practicing the teachings of our ancestors, but also closely combine with the current situation, which can not only serve Buddhism, but also abide by the laws of the world. The management of temple affairs focuses on grasping the body and mind of monks and combining leniency with severity. We have formulated a series of rules and regulations, such as "Living Rules of Xinnan Temple" and "Living Rules of Guest House", and have taken the lead in earnestly implementing them. Under the teacher's example, the monks in Xinnan Temple seriously restored and broadened the Taoist style formed during the period of Virtual Cloud Main Temple. They went to the temple to do their homework every morning and evening, looked forward to the new moon [Busa chanting] every month, and paid attention to the monks' meditation habits. The new Zen Hall covering an area of 1000 square meters was completed in 1990. The number of monks who sit on long incense has been increased, and on the basis of four incense sticks a day, it has been expanded to fourteen incense sticks a day in order to deepen their practice. Every year, we hold the seventh meditation in summer and winter. Not only monks and nuns from the temple attended, but also four disciples from Beijing, Shanghai, Guangzhou, Hongkong, Taiwan Province Province, Singapore and Malaysia made a special trip. Attention should also be paid to leading monks to farm in order to practice the teachings of the ancestors. /kloc-In 0/987, the Sangha Farm in Zen Temple was restored and the corresponding management system was established. He also studied secular law and adopted the contract system to arouse the enthusiasm of monks for productive labor. Therefore, the psychological temple presents a situation in which morality is correct, rules are strict, agriculture and Zen are good, and everything is thriving. Since 1985, the division has personally designed and directed the construction of tombs such as the Virtual Cloud Memorial Hall, the Western Zen Hall, the abbot Liao Yuxingfu, the sea lantern and the Langya Pagoda. The tombs of Zuta, such as Guan Heng and Jie Xian, have been restored successively. The temples and pavilions in the temple have been renovated, and hundreds of Buddha statues have been reshaped and decorated with gold, which is extremely solemn. He attaches great importance to the study of monks who are willing to read, and leads them to study the Diamond Sutra and other classics in depth under the guidance of [Prajnaparamita-Doing Nothing in the Middle Way-Returning after Seeing Clear Nature]. Teach them to grasp [should have no place to live, but have a heart], always be vigilant, and not [not pollute]; Emphasize that [dust and dust are mixed, and the brakes reach the clouds]; They are required to learn to be human beings first, that is, to know how to meditate in their daily work. Learning to meditate cannot blindly pursue form, but digging holes and carrying water for farming is also a practice. Teachers treat it differently, or arrange to sit incense for a long time, or sit incense and go out at the same time. Several qualified people were sent to Beijing and Lingyanshan Buddhist College for training, and young monks were boldly hired as ministers and entrusted with heavy responsibilities. For many monks, they are organized to learn to sing every spring and summer. 1987, he presided over the double-training class for monks in this temple. Two years later, the experts hired the first monk from Xiaoguangben Zhilai Temple to give a lecture. 1992, actively supported Jiangxi Buddhist Association to hold deacons' training class in the temple, and personally taught [Temple Rules]. During this period, all the young monks were arranged to attend to improve their knowledge. As a Buddhist species in Long Shao, he continued to burn and light lanterns. 1985, 1988, 199 1 year, he presided over and taught three great precepts, and received tens of millions of precepts. 1in the autumn of 989, at the invitation of Xuanhua, as a member of the China Buddhist Mission in the United States, he arrived in the United States to attend the preaching ceremony and served as an honorary monk. 1992, he personally taught the young monk Miao Hua and others the correct way to hide their eyes, adding a new look to the 11th Yang Zong. The teacher not only presided over Shinnyoji wholeheartedly, but also contributed to the revitalization of Buddhism in Jiangxi. 1986, successively served as the president of Jiangxi Yongxiu Buddhist Association and the president of Jiangxi Buddhist Association. 1987 also served as the vice president of Jiujiang Buddhist Association. In order to solve the restoration of temples in Pingxiang, Fuzhou, Shangrao and Nanchang. When he was in his 60s, he traveled in many ways, and was successively employed as the honorary abbot of Dongshan Puli Temple in Fengbenyi County, Jiangxi Province, Boshanneng Temple in Guangfeng County, and Tzu Chi Temple in Kongtong Mountain in Yanshan County, offering suggestions for the restoration and reconstruction of these ancestral temples in Cao Dongzong, and even planning drawings and guiding construction. Calligraphy works are not only learned from teachers, but also innovative, self-contained, unique and highly respected. On the other hand, he also attached great importance to the construction of Buddhist cultural undertakings. I personally led the editor and worked hard for three years to complete the compilation of the New Record of Yunjushan, with more than 700,000 words. The teacher is very concerned about the development of the study of virtual cloud Zen, and writes and supports the publication of the Essence of Virtual Cloud Zen (Volume I and Volume II) edited by Professor Zhang Zhizhe of East China Normal University in Shanghai.