Feng Wei, the master of The Book of Songs, smiled and looked forward to the full text translation and the translation of the master and the original text.

Full-text translation of The Book of Songs Feng Wei Shuo Ren;

What a beautiful girl, a beautiful linen coat. She is the daughter of Qi Hou and the bride of Wei Hou. She is the prince's sister, she is Xing Hou's aunt and Tan Gong is her sister-in-law.

Hands are as soft as spring fat, and skin is as white and moist as frozen fat. The neck looks like a mole. It's beautiful, with the neatest teeth. Full forehead, slender eyebrows, touching smile and touching eyes.

What a tall girl, the car parked in the farmland in the country. Look at those four horses. They are so athletic, and red silk is tied to their bit. The float is bound for Xu. Your doctors left the court early, so don't bother the king too much now.

The water of the Yellow River is white and flows northward into the sea. Brush the fishing net in the water, brush the fish in the water. The reeds on both sides are long and long. The girl who marries him is tall and the man who marries him is handsome!

"Feng Wei said ren" original:

To control a person, he must dress appropriately. Son of Qi Hou, wife of Wei Hou. East Palace's sister, Duke Xing's aunt, Tan.

Hands are soft and skin is solidified. Collars are like salamanders, and teeth are like rhinoceroses. A cicada's head is a moth's eyebrow, with a clever smile and beautiful eyes.

Master Di Di said that in the countryside. Four animals are arrogant, and Zhu Biao goes his own way. I am looking forward to North Korea. The doctor retired effortlessly.

The river is rich, and the living water in the north runs. When you do, you will become rich. Exposure is guilty, and ordinary people are guilty.

Precautions:

Feng Wei: The Book of Songs is one of the fifteen national styles, with ten articles.

Host: A tall, white and fat person, a beautiful woman. At that time, he was tall and beautiful. This refers to Zhuang Jiang's wife Wei Zhuanggong.

Qi (qí): slender in appearance.

Jin Yi: Wear Jin Yi, Zhai Yi. Clothing is used as a verb, that is, to wear. Jiǒng: A linen robe, that is, a cloak, is used to protect women from dust when they get married.

Qi Hou: Qi Zhuanggong. Son: This refers to the daughter.

Wei Hou: Wei Zhuanggong.

East Palace: the residence of the prince, which refers to the minister of the King of Qi.

Xing: The name of the Spring and Autumn Period was Xingtai, Hebei Province. Aunt: This refers to my wife's sister.

Tan Gong Weisi: It means that Tan Gong is Zhuang Jiang's brother-in-law. Tan was born in the Spring and Autumn Period and lived in Licheng County, Shandong Province today. D, it. In private, a woman called her sister's husband.

Tí: The bud of imperata.

Coagulated fat: coagulated fat, frozen fat oil, describing smooth skin color.

Collar: neck. Qiú qí: Anoplophora longicorn larva, white and long.

Gourd rhinoceros (hù xī): Gourd seeds are white and neatly arranged.

Qín: It's as small as a cicada, and its head is wide and square. A cicada's head describes his forehead as plump and open. Moth eyebrow: The antenna of silkworm moth is slender and curved. Here, the eyebrows are slender and curved.

Money: it looks good between the corners of the mouth.

Hope: When you roll your eyes, you can see that your eyes are black and white.

Ao ao: slender and tall.

Say (shuì): Stop the car after the "tax". Rural suburbs: suburbs. Speaking of eastern suburbs.

Four horses: Four stallions are driving. Arrogance: arrogance, strength. "You" is a function word and meaningless.

It's a little wrapped in red silk. Biāo biāo: the appearance of beauty.

Dí fú: Automobile shell decorated with pheasant feathers. Zhai, pheasant. Tail, hood

Retreat: Retire early.

Nothing: no. Jun: The monarch. Speaking of the bride, the bannerman's wife is also called the monarch.

River water: especially the Yellow River. Yang Yang: The emergence of powerful water.

Beiliu: The Yellow River flows northward into the sea between Wei Qi. Gollum: The sound of water.

S: Zhang, gather around. Gū: A big fishing net. HuT): Cast a net to the underwater sound.

Insidious (zhān): insidious. Say red carp. Tuna: sturgeon. Speaking of carp. Hair (bō bō): the sound of fish tail hitting the water. Speaking of appearance.

Jiā: a new reed. (Applause) 983 unveiled: a long appearance.

Shu Jiang: refers to Jiang's married daughter. Sin: Tall appearance, or handsome appearance.

Shi: From married courtiers. Qiè: Qiè, brave and handsome.

Brief Introduction to Feng Wei's Telling People;

Feng Wei Tells People is a poem in The Book of Songs, the first collection of poems in ancient China. This poem describes the grand occasion of the marriage of Zhuang Jiang, the daughter of Qi, and focuses on the noble and beautiful image of Zhuang Jiang. The poem consists of four chapters, seven sentences in each chapter, detailed description and fresh metaphor. It is the earliest beautiful chapter in China ancient literature to carve the beauty of women's appearance and modality, which opened the precedent for later generations to write beauty by metaphor, and has been highly respected and favored by people.

Appreciation of Feng Wei s Talking about People;

Throughout this poem, it is extravagant and tirelessly sings all aspects of "Shuo Ren". The first chapter mainly talks about her origin-she is a noble family. Her three relatives, her father, brother and husband were all powerful people in the vassal state at that time. Describing its social relations in detail here is not only a praise of its extremely noble status, but also a noble social relationship means that this kind of marriage has high political value and room for appreciation, which shows the strong political color of aristocratic marriage in Zhou Dynasty. Guo Wei married a princess of Qi, a big country, and he easily got on well with Qi, Xing and Tan. This is also a reason why this marriage is particularly festive.

The second chapter directly describes the beauty of Shuoren. Here, seven vivid metaphors are used, such as close-ups and meticulous paintings in movies, to describe her gorgeous portrait-soft hands, fresh skin color, beautiful neck, even white teeth, plump forehead and graceful eyebrows. It is really a beautiful thing in the world without any defects. This poem opened the precedent for later generations to write beauty by metaphor, and it has always been respected and favored by people. ?

In this poem, the words "smile skillfully and hope for happiness" are even more famous, and the words "money" and "hope" are particularly vivid. The ancients interpreted "money" as "good mouth support" and "hope" as "moving eyes" "Oral assistance" refers to both sides of the corners of the mouth, and "moving eyes" refers to the circulation of the eyes. You can imagine how charming the charming smile and eyes are.

In the third chapter, it is written that this Shuoren came to the suburb of Weiguo, and she wanted to change clothes and cars, because the "suburb" is already the direct jurisdiction of Weiguo. Before that, she was a princess of Qi. As soon as she entered the suburbs of Wei, she had to change into Mrs. Wei's clothes, chariots and horses. This car is pulled by four robust male horses, and it is flying with HongLing in its title. The hood is decorated with a pheasant pattern with a long tail and feathers, which is unique to a gentleman's lady's car. She drove such a car to see her husband.

The next sentence says, "When the doctor leaves, you don't have to make your contribution." When the doctor leaves early, don't make your husband too tired today. This is a joke: What can I do for you doctors? Let's talk about it later! Save some strength and time for today's monarch. On the day when the monarch married his daughter-in-law, these nobles of the Zhou Dynasty could also make some jokes appropriately, showing the flavor of life and human touch.

The fourth chapter mainly focuses on the solemnity and solemnity of the wedding, especially the seven sentences, six of which are overlapping. The mighty Yellow River flows northward into the sea; The sound of casting a net into the water, the swish of the fish's tail hitting the water, and the lush reeds and grass on the river bank are all strong exaggerations, which seem to inadvertently emphasize that this marriage has brought good luck to the people of Wei. Fishermen may not know about this marriage, but in the eyes of the poet, the mountains and rivers of the whole country are naturally stained with festive colors.

Finally, "everyone deserves what he deserves"-a large number of dowry teams, men and women, like Zhuang Jiang himself, are all slender and handsome. Accompanied by many beautiful women and brave guards, Zhuang Jiang entered the capital of Weiguo. The whole poem ends with such a magnificent scene, which is very imposing. This ending is very implicit and fully conveys the joy that this marriage has brought to patriots.

All of the above, from the luxurious life experience to the grand ceremony, from the personnel scene to the natural landscape, are all bright or dark, hidden or obvious, or directly or indirectly set off the natural beauty of Zhuang Jiang.

Influence of later generations:

This song "Feng Wei Tells People" has also become the "ancestor of the ages" dedicated to beauty in literary works. You can see "Shuo Ren" in Shang Mo Sang, Peacock Flying Southeast and Cao Zhi's Luo Shen Fu. Bai Juyi's famous sentence "If she just turns her head and smiles, there will be a hundred charms" in Song of Eternal Sorrow also vaguely shows the beautiful image of "Master".