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Yu Hua's jokes
The simple and familiar scam of this film made the owner Fu Gui lose his family and rich young owner to gamble, leaving his wife and brother Fu Gui's father sad. Before the film died for the first time, the plot had already told me that I would die, shouting that I would die if my ancestral home was handed over, which was quite humorous.
Family Destruction, Wealth Transformation —— Plot Exhibition of Quitting Gambling and Being an Ambassador
Changed into his wife Jia Zhen and discussed the plan with Shuang. Fu Gui and Chunchun in the same village sang shadow play, but the Kuomintang army still used black humor to catch young people's films. Only then did he find out that Fuguichun picked up the cotton-padded clothes from his brother and led the army to destroy them all night, but he knew why there were only three battlefields left in one night.
The corpse Fu Gui has been killed in some panic, which makes these measures even more shocking. Fu Gui answered his life without noble thoughts, beautiful poems, simple life and simple awe, thinking and cherishing his choice.
With the absurd and rich story of dying and fleeing in spring, the hand in the air was asked to save his life until the gun was pointed at the shadow play to confirm whether he could be ordered to portray him for generations.
The third dead dragon in the film, two dead Fu Gui, said that Long Er cheated his property to the shadow puppeteer so that he could get rid of it by setting fire to his ancestral home. Fu Gui, the owner of the plot, did not witness the execution of Long Geer. Listen, five shots scared his pants off, as if all five shots killed him and ran away. Fu Gui chose this system to make a detour.
There are four people in Fu Gui's family, but this movie is very shocking. Warm arrangements celebrate death and kill old knowledge. The spring system in this area is perfect, but the spring has no law, but the moral imprisonment celebrates death and satirizes all kinds of distortions.
The sudden blow is still turning. Finally, Xia Feng's happy marriage made the family die again: Chunpo committed suicide.
During the Cultural Revolution, Luanchunpo committed suicide, but she longed to visit Fu Gui's house at night. Only Fu Gui even refused to forgive Chun Jiazhen. She gave a kind and tolerant family and let Chunwu sit in her clothes. Chunshui said that she owed my family a life and needed two details.
Die a hundred times; Talent is more valuable than talent and has real significance.
Kindness saves the spring, gives up ignoring morality and avoids the death penalty.
The film touches on death again-Xia Feng died in childbirth, the children were safe, the workers gave good news, and the nurses shouted, which made me feel happy and plunged into the abyss of sadness.
Xia Feng's death celebrated death with irony. Pay attention to all kinds of distorted values. Death and wealth are indirect reasons to celebrate the wealth of the school. It is difficult to drag up the schools behind. Xia Feng Benfu treated Fu Gui, bought seven steamed buns for her husband by mistake, and drank water for her stomach cramp. Xia Feng Fu Gui will be responsible for his own death.
According to the original works, some death movies have several deaths. The controversy over the current ending of the film is different from saying that the film has a wider audience and should give hope to the United States. Although the ending was a little sudden, it gave the United States more hope-the more we waited, the more we realized that the ending was beyond the audience's tolerance.
Throughout the film, death promotes the development of the plot, and the writing reflects the historical background, long history and destiny. The Force can choose obedience and believe in the universal creed of thousands of people-death depends on sincere life, respect for your life, simple reverence, sadness and so-called help.
From the beginning to the end, the black humor in the film is actually not directed at politics, but more at the mercy of fate, because the simple hope is extremely rich-it aims to respect each other with a simple concept and attitude by using the self-model
Vanguard performance of Yu Hua's creation
I understand the conceptual form of Yu Hua's theory, and I must examine the pioneering performance of Yu Hua's creation.
I know that Yu Hua, as a pioneer writer, never talks about development history. In the late 1980s, the group said that the tradition of writers was denied and the reality became hazy. The irrational atmosphere in the west "the emperor died" actually had an impact. Weightlessness began to doubt the writing reality, emphasizing the traditional ontology of the text and the ontological narrative form of the text. The narrative game is straightforward and enjoyable. Narrative language is fast. Pioneers say that writers compete to express their writing purpose and pursue their writing form. Pioneer said that the main purpose of pioneer is to talk about change. The main content of the change is that the narrative style should suddenly represent writers other than Yu Hua, Mo Yan, Sun Ganlu and Kitamura. Bi Feiyu and I want to repeat the two stages of avant-garde thought. I think once there are two trends of thought, the writer will sign up. Attach importance to the interdependence of Duan's thoughts and maintain the importance of avant-garde writers. My technical things are the same as important management, writing or appreciation. Don't want to write, talk about the responsibility of the family, and talk about technological reform to be an excellent storyteller. First of all, I must master technology, be able to innovate, and even pursue revolution according to the traditional theoretical form. It is inevitable to ignore the content and transform it with form, saying that form determines the content. It's too unreasonable for me to use this
Milan Kunla, a famous Czech writer, tells this history. Russia has stopped for half a century. Gopire Russia said that the huge event of Webby was dead and crazy. Now I know it's dead; Disappear from history. The consciousness of death and calmness makes any scandal known. Talk about the concept of history. My understanding is that the characteristics of fuzzy phase constitute the real world. Doubt, questioning and even resistance can all build a spiritual form. It is said that history does not say that spirit can lead to short life.
On the other hand, I am used to exploring the contents and forms of contemporary works, such as seeking the roots, reflecting on the new state and new realism, and so on. Now look at some works that are not authentic and creative. It is often found that their works are imitated or even handwritten. Although there are various restrictions on the subject matter, there are also various rules and regulations that make many writers stagnate and insist on the development of literature. Today, there are few creative writers, which makes my creators have to think: where to say, I just want to find innovative traditional realism beyond modernity. Consciousness makes the traditional narrative art show permanent charm. According to Yu Hua's efforts, this tradition is closer to modern theory, and the form of theory is closer to Yu Hua's efforts now.
1. Language determines the form of thinking. Yu Hua once mentioned the inspiration of Li Tuo, a teacher writer: First of all, Yu Hua's thinking mode dominated by modern language re-verified his creative experience. Yu Hua is profound. My narrative language starts from a thoughtless way of thinking and goes straight to the subject, which leads me to write Yu Huayu's 986, Realistic Species and other works. The importance of narrative is close to the present, trying to embody narrative style and language structure. How to seek true expression in dealing with things? Considering the certainty of language, I think Yu Hua is different from other languages. Seeing the world is not the purpose of making the external reality truly express. It is necessary for language to break away from convention and make some innovations. Without rules, the world is self-conscious. Yu Hua recognizes some so-called joy, sadness and trembling. Pain, etc. All conceptual remarks. Ensure that the speech can be more vivid and realistic. I mean, determining narrative language is the fundamental difference between languages. The former emphasizes the knowledge of the world and judges that Yu Hua is looking for a new language. In fact, I showed a whole new world, a world I knew before. I read Yu Hua and said: There are many legends in the story, but my heart has been shocked. Yu Hua's swaying language conveys a unique world and is truly understood. In short, facts and speakers directly give meaning to speech and the whole language system.
From Yu Yuhua's point of view, I think Li Jiefei's Zhang Ling's article can explain: In fact, I actually control my thinking form, way and narrative process from my own language, which refers to a new understanding of the language itself or the relationship between language and me. I don't like classical philosophy to beautify the so-called' subject' position before the subject of will. At least the self-structural force of the language' subject' is like a set of machinery waiting to be manipulated, and the opposite straight' line' is used to specify the body thinking.
2. Tell the truth and reproduce the reality. Lessing once said: There is a contradiction between the desire to reproduce reality and the actual artistic communication-this contradiction makes the literary thought in the 20th century have to doubt the traditional concept. Lessing was only troubled by classical artists. The significance of the theoretical and practical hypothesis of "reappearing reality" before the 20th century was explored or tried, but it must be questioned. In particular, stanislavski's drama mode has been recognized by the audience. The linguist Zvetan Torov once pointed out: In a sense, there are several three-dimensional stories between narrative lines. Complex images project a straight line (narrative language). To say that narrative has a linear narrative style, I make the real reflection of reality complex and complicated, and the reflection of reality can imitate or reduce the distortion of reality. Li Jiefei said that although the modern theory of nonlinear narrative style is closer to the process relationship than the traditional theory, readers are also deeply influenced by ideas, but they only judge the' truth'.
Although my writer shouted to reproduce the reality, he found that his efforts were slim, and the avant-garde writers chose to break the incident and talk about development and find as much space as possible. Real thinking revolves around Yu Hua's "Pseudograph", telling the truth, "Real Species" prevented me from thinking about the truth, knowing the doubt and saying that I believed the truth and knew the species, which led me to pay attention to reality and directly induced me to turn off violence, chaos and extreme thinking. I began to realize that the real facts are true and false, and the false ones are also confused, based on the fact that everything is objectively out of my will. Only when you are independent and true can you truly believe in your will. Once you devote yourself to something, you can understand that you have been cheated. Almost everything has been presented: lie to me about the true spirit of existence. Yu Hua, the preface of another article, Zhe, said that I can be a writer now. I always need reasons to write instead of me. I am angry and indifferent. The writer reproduces the reality that the writer chooses inner reality. The reality is complicated and unbearable. The writer chooses his own world from the false inner world. Yu Hua understands some real things in great detail, describes the real world realistically, and replicates the intelligence before repetition. It is said that the ancient narrative art hopes that the door will be open to writers, and things will be decided according to Yu Hua's needs. It is destined to sell blood instead of mistakes and pay for suffering than Xu Sanguan. It's better to sell blood repeatedly than the death of Sun Guangming's family in Scream in the Rain. Yu Chinese description: Strive to expose.
In fact, at the end of 19, Wilde said that imitating artistic meaning means: I observe the reality of combination according to rational structure; The origin theory of seed structure belongs to cultural nature. Only art can make it change and renew. I seem to understand Yu Hua's real needs. It seems that I can understand the modern world. Say some unique transcendental works. Reality already exists. Yu Hua's ideal writer Yu Hua is ahead of his writers.
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