Doing nothing at this time is better than writing a composition

1. Please write an 800-word essay on the topic of "inaction and action", preferably original.

I don't know who you heard said this! ! It seems that this sentence is not found in the Bible.

But if you want to know, I will explain it for you! ! What is purpose? Mountains, rivers, earth, wind, clouds, sun and moon, all things in the world, all good and evil are purpose. What is inaction? ! I can't see the mountains, rivers, and earth. I can't see the wind and clouds. I can't see the sun and the moon. I can't see anything. Everything in the world can't be distinguished. I can't distinguish between good and evil. Beauty and ugliness. Idiot. It refers to all the phenomena of life. Know that everything will eventually die and become extinct. Nothing can be gained. You can know what's lovely and what's hateful. You're completely liberated. Freedom, mind, liberation, mindless liberation, tranquility, peace, etc., all the beautiful and solemn things, etc., cannot be described in words that are beyond the reach of the heart... Being without merit or worry is inaction. Then what is action and what is inaction! Answer: It's the end. It's really the bottom. There is no action at all. There is no inaction at all. Everything that is has is delusional. Everything that is said to be non-existent is unattainable. It is unattainable. It is unattainable! What is existence and why is it non-action? Answer: Practicing all good deeds for all living beings is non-action. Practicing all good deeds for oneself is intentional. Practicing the supreme Buddha wisdom is for others. It is non-action. Cultivating a single thought of selfish desires for oneself. Practicing good deeds for oneself. Not seeing the mind. Not seeing the Buddha. Not seeing everyone. This is the practice of non-action, the good view, the mind, the seeing of the Buddha, and the sight of everyone. The wise man does not abide in the inaction, and is happy alone because he does not give up all living beings. The wise man does not abide in the action, because he does not give up all living things. This is called reality. 2. Composition on the topic of inaction and action

1. Problem Solving

"There is something to do but not to do" comes from the family motto of the old man Bing Xin. The complete sentence is "Be content with what you have." Insufficient, there is something to do and something not to do." This is a couplet.

"Satisfaction" is an abbreviation for what we often call "contentment is always happy" or "contentment does not disgrace". It means that people who are easily satisfied in their hearts and do not pursue extravagant expectations are more likely to be sensible and protect themselves. The idiom "be wise and protect yourself" is a derogatory term in modern Chinese, referring to someone who does things without principles. However, in ancient Chinese, it was a complimentary term, meaning that only wise people can protect themselves in troubled times. The ancient meaning is used here. To be "content" means to restrain one's excessive desires, to remain aloof in the face of feasting and entertainment, and to remain indifferent in the face of fame and wealth, so as to avoid humiliating oneself.

"Knowledge of Inadequacy" comes from "Book of Rites": "Study and then know the insufficiency; teach and then know the difficulty." "Learn and then know the insufficiency" means that the more in-depth you study, the more you will feel Being ignorant, of course, and feeling ignorant does not mean belittling oneself and sighing, but that one should learn from others' strong points to make up for their shortcomings and think of others who are wise. In this sense, "knowing one's shortcomings" is an open mind, an enterprising spirit, and an attitude of unwillingness to be left behind.

"Youwei" also comes from "Book of Rites". The original text is: Love one's death in order to wait for it, and nourish one's body in order to have something to do. That is to say, cherishing life is to wait for the opportunity to make a difference; taking care of the body is to hope to make a difference. This is the Confucian attitude of actively using the world. "The Preface to the Guide" in Chinese Tianxiang said: "The division should lead to the decision, but be patient and do it. The ancients said: There will be something to do." This is the reason.

"Not doing anything" means resolutely not doing things that are not in line with justice and morality. There is a word in "Book of Rites" called "Shen Du", which explains this principle. The so-called "prudence on independence" means that when people act alone without supervision, they act with a high degree of consciousness and in accordance with certain moral norms, and do not do anything that violates their moral beliefs and principles of life. This is an important method for personal moral cultivation and a key link in assessing a person's moral level. Just as Zhuge Liang said, "Don't do good deeds because they are trivial, and don't do evil deeds because they are trivial." And as the revolutionary old man Xu Teli said, "Always read books about your family and country, and do nothing that is not beneficial to your body and mind."

2. Intention

"There are things to do and things not to do", which means that some things should be done and some things should not be done, but in the process of writing, it must not stop at this level. Otherwise, the understanding will be superficial, and examples can only be listed.

If we want to have a profound idea, we might as well ask a few more questions as a guide to guide us to think more deeply about the problem.

For example, what should be done and what should not be done? What are the reasons for doing or not doing it? In other words, what are your criteria for judging? For example, why did Tao Yuanming give up the official career of "full of arrogance and arrogance, the saddle and horse shining in the dust", and having no worries about food and clothing, and choose the farm life of "getting up in the morning to clean up the wasteland and filth, returning home with the moon load to hoe", and having no food to eat? It is not difficult to write an example of staying away from officialdom and returning to the countryside, but the key is to write down the soul behind this behavior, that is, the pride and unyielding spirit of a literary man who "doesn't give in for five buckets of rice." Only when you write this inner thing can we say that your thinking is not bad.

Of course, from another perspective, in the face of these things that should be done and should not be done, it is not enough to make judgments. The key is how to do it? Because we are used to hearing the confessions of some officials, and we are well aware of the common sense that knowing is easier than doing. In this case, we also need a kind of spiritual perseverance. Human virtues, benevolence, justice, propriety and wisdom, are based on one mind and must be maintained. Only by adhering to an upright mind and being able to remain unwavering and unconfused in the torment of interests and the choice between life and death can we achieve greater beauty of humanity and virtue in life.

Having a profound intention is only the first step in writing a good article. You must also pay attention to it in the process of writing;

First, the subject of "doing something and not doing something" should be the same object. , but cannot compare Zhang San's "doing" with Li Si's "inaction", because as mentioned above, "doing something and not doing something" is a method of personal self-cultivation and a means of personal self-examination. If you write about two different people The comparison is obviously somewhat biased in understanding.

The second is that the matter of "doing something and not doing something" must be implemented and cannot be ambiguous or vague. For example, Tan Sitong is also a person who "does something but doesn't do it." What is his "doing something but not doing"? On the day when disaster is imminent, when friends try their best to persuade him, he will never run away. This is the so-called "person who wants more than life"; what is his "promise"? It is "Reforms in various countries are all caused by bloodshed. Today, China has not heard of anyone who shed blood due to reforms. This is why this country is not prosperous. If there are people, please start from the same heir." Laugh, leave the liver and gallbladder and Kunlun" the awe-inspiring righteousness between heaven and earth!

Thirdly, judging from the structural relationship of words, "there is something to do and something not to do" may be a parallel relationship, or it may be a conditional relationship, "you must do something and not do something before you can do something", but no matter it is Which kind of relationship should be clearly stated in the first natural paragraph of the article, so that the author's critical thinking can be reflected, the topic review will be accurate, and the conception will be correct. 3. Essay on the topic of doing nothing and doing something

1. Solve the problem "There is something to do and something not to do" comes from the family motto of the old man Bing Xin. The complete sentence is "To know what is enough and not to know enough, to do something and not to do anything" ", is a collection of sentence couplets.

"Satisfaction" is an abbreviation for what we often call "contentment is always happy" or "contentment does not disgrace". It means that people who are easily satisfied in their hearts and do not pursue extravagant expectations are more likely to be sensible and protect themselves. The idiom "be wise and protect yourself" is a derogatory term in modern Chinese, referring to someone who does things without principles. However, in ancient Chinese, it was a complimentary term, meaning that only wise people can protect themselves in troubled times.

The ancient meaning is used here. To be "content" means to restrain one's excessive desires, to remain aloof in the face of feasting and entertainment, and to remain indifferent in the face of fame and wealth, so as to avoid humiliating oneself.

"Knowledge of Insufficiency" comes from "Book of Rites": "After learning, you will know that you are not enough; after teaching, you will know that you are trapped." "Learning and then knowing that you are not enough" means that the more you study in depth, the more you will feel ignorant. Of course, you will feel that you are ignorant. Ignorance does not mean belittling oneself and sighing, but rather we should learn from each other's strong points to make up for our shortcomings and think of others who are wise.

In this sense, "not knowing enough" is an open mind, an enterprising spirit, and an attitude of unwillingness to be left behind. "Youwei" also comes from "Book of Rites", the original text is: love one's death in order to wait for it, nourish one's body in order to have something to do.

In other words, cherishing life is to wait for the opportunity to play a role; taking care of the body is to hope to make a difference. This is the Confucian attitude of actively using the world.

Chinese Tianxiang's words in "The Preface to the Guide": "The decision should be drawn, but be patient and do it. The ancients said: There will be something to do."

That's it. reason. "Do not do" refers to resolutely not doing things that are not in line with justice and morality.

There is a word in "Book of Rites" called "Shen Du", which explains this principle.

The so-called "prudence on independence" means that when people act alone without supervision, they act with a high degree of consciousness and in accordance with certain moral norms, and do not do anything that violates their moral beliefs and principles of life.

This is an important method for personal moral cultivation and a key link in assessing a person's moral level. Just as Zhuge Liang said, "Don't do good deeds because they are trivial, and don't do evil deeds because they are trivial."

Also as the revolutionary old man Xu Teli said, "Reading books about your family and country often is not good for your body and mind." "Don't do anything." 2. The idea of ??"doing something and not doing something" means that some things should be done and some things should not be done, but in the process of writing, it must not stop at this level, otherwise the understanding will be superficial. I can only list examples.

If we want to have a profound intention, we might as well ask a few more questions as a guide to guide us to think more deeply about the problem. For example, what should be done and what should not be done? What are the reasons for doing or not doing it? In other words, what are your criteria for judging? For example, why did Tao Yuanming give up the official career of "full of arrogance and arrogance, the saddle and horse shining in the dust", and having no worries about food and clothing, and choose the farm life of "getting up in the morning to clean up the wasteland and filth, returning home with the moon load to hoe", and having no food to eat? It is not difficult to write an example of staying away from officialdom and returning to the countryside, but the key is to write down the soul behind this behavior, that is, the pride and unyielding spirit of a literary man who "doesn't give in for five buckets of rice."

Only by writing this inner thing can we say that your thinking is not bad. Of course, it can also be said from another perspective. In the face of these things that should be done and should not be done, judgment alone is not enough. The key is how to do it? Because we are used to hearing the confessions of some officials, and we are well aware of the common sense that knowing is easier than doing. In this case, we also need a kind of spiritual perseverance.

Human virtues, benevolence, justice, propriety and wisdom, exist in one heart and are kept in one heart. Only by adhering to an upright mind and being able to remain unwavering and unconfused in the torment of interests and the choice between life and death can we achieve greater beauty of human nature and virtue in life.

Having a profound intention is only the first step in writing a good article. You must also pay attention to it in the process of writing; First, the subject of "doing something and not doing something" should be the same object, and cannot use Zhang San's "Doing something" contrasts with Li Si's "inaction", because as mentioned above, "doing something and not doing something" is a method for personal self-cultivation and a means for individuals to examine themselves. If you write a comparison between two different people, it will obviously make a difference in understanding. It's a little biased. Second, the matter of "doing something and not doing something" must be implemented in a practical manner and cannot be ambiguous or vague.

For example, Tan Sitong is also a person who "does something but doesn't do anything". What is his "doing something but not doing"? On the day when disaster is imminent, when friends try their best to persuade him, he will never run away. This is the so-called "person who wants more than life"; what is his "promise"? It is "Reforms in various countries are all caused by bloodshed. Today, China has not heard of anyone who shed blood due to reforms. This is why this country is not prosperous. If there are people, please start from the same heir." Laugh, leave the liver and gallbladder and Kunlun" the awe-inspiring righteousness between heaven and earth! Third, judging from the structural relationship of words, "there is something to do and something not to do" may be a parallel relationship, or it may be a conditional relationship, "you can do something only if you don't do something", but no matter what kind of relationship it is, we are In the article, it is best to use the first natural paragraph, which should be clearly stated, so that the author's critical thinking can be reflected, the topic review will be accurate, and the conception will be correct. 4. Who can help me write an essay on talking about action and inaction?

Between Lin Yutang and Lu Xun, friendship is more important than controversy, and they can hardly be regarded as opponents in debate.

For example, among classmates, between family members, and between husband and wife, it is inevitable that the views on one thing will be different. This is really as accurate as the truth. You can't say that because whoever argued with his wife yesterday about who cooked and washed the dishes became bitter enemies.

Among those who were "scolded by Lu Xun", Chen Xiying was considered a real opponent, and Lu Xun rarely mentioned him later. But as time goes by, this antagonistic relationship will gradually fade.

As for Lu Xun and Lin Yutang, to be honest, I don’t know why Chen Shuyu considered them as opponents in the debate. Because I don’t know this, I can only introduce Lin Yutang from another point of view.

When Lu Xun died, Lin Yutang was in New York.

After Lin Yutang heard the news of Lu Xun's death, he wrote an article "Mourn to Lu Xun" and talked about his relationship with Lu Xun: "Lu Xun and I got along twice, and became estranged twice. Of course, Lu Xun and I have nothing to do with each other.

I have always respected Lu Xun; Lu Xun cared for me, and I enjoyed knowing him; even if Lu Xun abandoned me, I have no regrets." This narration can be regarded as the most important one. No one has ever doubted Lin Yutang's sincerity in this regard.

Lin Yutang said that he would not mourn Lu Xun because Lu Xun was not afraid of death, but in the end Lin Yutang said: "Oh, Lu Xun can't afford it" - which shows Lin Yutang's deep heart. Lin Yutang respected Lu Xun, and Lu Xun did not have much objection to Lin Yutang.

The dispute between Lin Yutang and Lu Xun was actually due to the difference in their personalities and behavior. Lin Yutang is sincere, sometimes to the point of being ridiculous.

It is said that when Lin Yutang proposed to his wife, the first gift he gave to his wife was a book by his wife, and the second time he gave him the same book----he actually forgot This is the first time I have given this book away. Lu Xun was sensitive, to the point of being suspicious and unconfident.

Even if he is the best friend, if he disagrees, Lu Xun is often serious and silent, without any hesitation. Xu Guangping later described that sometimes Lu Xun would quietly run to the open space and lie down alone because he had some disagreement with her, which often made her feel "depressed, hesitant and confused" and made her want to cry.

According to Xu Guangping's later recollection, Lu Xun told her a joke about marriage: "A treat before marriage is like a bribe." Later, they did not invite anyone to their wedding ceremony, until Lin Yutang After Haiying was born, he quietly asked Yu Dafu: "What happened to Lu Xun and Miss Xu?" Lin Yutang claimed to be greatly influenced by Laozi, and Lu Xun was believed to be greatly influenced by Zhuangzi, which indeed makes sense. Lin Yutang had the same idea as Lao Tzu's inaction. He often accepted other people's opinions as if he could do this or that, and was reluctant to take them too seriously.

However, Lu Xun learned Zhuangzi's attitude towards Confucianism, his debating skills, and his persistence in seeking truth, all of which reached the point of being picky. Therefore, it is not difficult to imagine that Lu Xun and Lin Yutang were alienated from each other.

But the reason why I particularly like Lin Yutang is because of his attitude towards "literati". I really didn't expect it, and only after reading some information recently did I find out that my attitude towards literati was actually inherited from Lin Yutang.

Lin Yutang said: "You can be a writer, you can be a human being, but you can't be a writer." Lin Yutang opposed the idea that literati should be poor, and made a pertinent analysis of literati's poverty.

The problem with the poverty of literati lies mainly with literati. Firstly, literati like to talk about right and wrong. Secondly, literati are bookish and do not control production and cannot understand accidents. But because literati are poor, they find many reasons and noble reasons for being poor. They say "poor words and then work", as if you can't be a poet unless you are poor.

Lin Yutang advocated that literati should behave in a well-behaved manner and that all bad habits of literati, such as laziness, failure to repay borrowed money, decadence, dissipation, and arrogance, should be eliminated. It can be seen that when Lin Yutang criticized literati, he mainly criticized poor literati.

However, when Lin Yutang scolded the poor literati, he did not add the modifier "poor". Many literati who were not poor felt that Lin Yutang's "logic" was confusing, and they "scolded" them all. So Lu Xun wrote an article to help Lin Yutang.

Lu Xun said: Everything that is thrown away is not because of scolding, but only because the mask has been exposed. It can be seen that Lu Xun mainly criticized fake scholars. As for whether the scholars were poor or not, he didn't care much.

Another example is that Lin Yutang advocated not hitting the drowned dog, but Lu Xun advocated hitting the drowned dog. Lin Yutang wants to forgive, Lu Xun wants to be straight. Lu Xun can forgive people, but he will never forgive dogs.

Lin Yutang later respected Lu Xun as a dog-fighting hero, but he was not keen on dog-fighting himself—probably another explanation for the compatibility and alienation between them. Between Lin Yutang and Lu Xun, friendship was more important than controversy, and they could hardly be regarded as controversial opponents.

For example, among classmates, between family members, and between husband and wife, it is inevitable that the views on one thing will be different. This is really as accurate as the truth. You can't say that because whoever argued with his wife yesterday about who cooked and washed the dishes became bitter enemies.

Among those who were "scolded by Lu Xun", Chen Xiying was considered a real opponent, and Lu Xun rarely mentioned him later. But as time goes by, this antagonistic relationship will gradually fade.

As for Lu Xun and Lin Yutang, to be honest, I don’t know why Chen Shuyu considered them as opponents in the debate. Because I don’t know this, I can only introduce Lin Yutang from another point of view.

When Lu Xun died, Lin Yutang was in New York. After Lin Yutang heard the news of Lu Xun's death, he wrote an article "Mourn to Lu Xun" and talked about his relationship with Lu Xun: "Lu Xun and I got along twice, and became estranged twice. Of course, Lu Xun and I have nothing to do with each other.

I have always respected Lu Xun; Lu Xun cared for me, and I enjoyed knowing him; even if Lu Xun abandoned me, I have no regrets." This narration can be regarded as the most important one. No one has ever doubted Lin Yutang's sincerity in this regard.

Lin Yutang said. 5. Write an essay on the topic of "Silence is better than sound at this time", preferably prose

Title: Silence is better than sound at this time

By the Xunyang River, the poet comes Seeing off my friends, the maple leaves and flowers are rustling in autumn, sitting on the boat, wanting to drink but there is no music to accompany me. Yes, if there is a piece of music to accompany you at this time, what kind of leisurely mood it will be.

Perhaps this is the poet's own loss. He wants to drink to relieve his sorrow but has no music to accompany him. Just when I was lost, the faint sound of pipa suddenly came from the water. The poet was so intoxicated that he even forgot that he was here to see his friend off the boat.

Who is it, quietly playing the pipa in the dead of night? Who is it, telling his own parting and depression?

Only when you listen carefully will you realize that it is you, a lonely pipa girl. Your sad and beautiful piano sound and half of your face covered seem to be telling the misfortune of your life.

The sound of your piano is sometimes like heavy rain, sometimes like a whisper. You gently pluck the strings, and the sound is like beads of all sizes hitting a plate. It is also as cold as an icy spring, and even the strings are about to condense together. Hearing such beautiful music, perhaps the poet will feel a little emotional.

There is a sound of longing in every string, which seems to be telling the frustration of life. You adjusted your clothes gently and pondered. You said that you were a girl from the capital and learned the pipa at the age of thirteen. Your music was so beautiful that it made people forget to leave. Forced by family, you marry a businessman, but you have to stay alone in the empty house. Businessmen value profits but not love, leaving you alone at home, leaving you alone to look at the distance and miss the distance. Let your tears keep falling, maybe only by placing your trust in the bright moon can you find some comfort.

You poor Pipa girl, your experience is so similar to the poet's. It made the poet sincerely express his emotion: We are both fallen people in the world, so why should we have known each other before? Yes, the poet himself is not going well in his official career. It is inevitable that he will meet someone with such a similar experience, and he will naturally feel jealous.

No matter who you are, your sad music will be deeply attracted to you. Although it is just a piece of music, it contains your deep affection and confirms the poet's painful mood. Perhaps, it is your tragic experience that allows the depressed poet to find some solace.

The melancholy sound of the piano is a perfect foil to this quiet night. Silence is really better than sound at this time. Indeed, beautiful music, no matter how desolate it is, will arouse people's screams.

The night is getting deeper. Looking up at the sky, I seem to hear the sad and beautiful sound of the piano, and also seem to hear your helpless sigh. 6. Write an essay titled "Silence is better than sound at this time"

My mother is introverted, taciturn, and seemingly indifferent on the surface, but I know that she has a sincere and fiery heart and a soul full of love in the world, because I can feel it.

——Inscription

I remember it was a sunny and cloudless July 29th. I received the admission notice from a county-level key middle school. I was very happy at the same time. It’s sad because it puts pressure on my already poor family; the tuition fee is 1,000 yuan. 1,000 yuan! This was an astronomical figure for my family at the time. I didn’t know whether to be happy or worried at the time.

A few days after the admission notice came to my home, my mother got up early every day. Whenever I open my eyes, I can always see my mother's empty bed, and the sound of my mother working can be heard outside the house. At that time, my mother was kneading dough and making twists. At this time, I would get up and go outside to help my mother. My mother kept silent and lowered her head to work.

After breakfast, my mother stepped on a basket of prepared twists and hurried out. I knew that my mother had gone to the market. Looking at my mother's rickety back as she walked away, a kind of sadness took over me. In my heart, my eyes were filled with tears.

In the first few days, my mother would always go out with a basket full of mahua and come back cheerfully. The basket was empty and she got back notes and coins. But in recent days, my mother always walked into the house with heavy steps, and there was almost no shortage of twists in the basket. Naturally, I felt very strange. So the next day, after my mother went to the market, I followed her. When we arrived at the destination, the scene in front of me surprised me. There was a mahua seller on both sides of my mother, but my mother was still silent in her " "Heaven and earth", standing waiting for the buyer. Tears filled my eyes again. I really didn’t know how to express my feelings at that time. Was it touching? still. . The day to leave school is getting closer and closer, and my mother's mood is getting heavier and heavier. The whole family is worried about my tuition fees. I have gradually lost my hope for a key middle school. Just when I made up my mind to give up my studies. At that time, my mother fell ill.

I cried and knelt in front of my mother’s window and told her that I didn’t want to go to school. She didn’t say anything at that time, but just looked at me with a strange look in her eyes. I read something in her eyes. Feeling helpless, but gradually, this only expression was covered by a kind of crystal teardrops. My mother hurriedly turned her head and covered her face with her hands to prevent me from seeing it.

The next day, my mother went out early, but this time she didn’t take the basket, and she didn’t come back until noon. I was so anxious at home. Just when I was about to go out to find my mother, my mother opened the door. When she came in, she looked pale and held a paper bag in her hand. My mother tremblingly handed it to my hand. I opened it and saw that there was a stack of money inside. I counted it, and it was exactly 600 yuan, plus The more than 400 yuan my mother earned from selling mahua was used for tuition.

Just when I opened my mouth to ask my mother where the money came from, my mother fell down. I quickly stepped forward to support her and dropped a note from my mother's pocket. I picked it up, and after my parents lay down, they opened it, and what they saw was "blood test sheets for sale"! I was shocked, as if I had been hit hard on the head. This hard-won road to study was actually paved with my mother’s blood. Tears flowed out again. I threw myself at my mother’s side and cried loudly. When I got up, my mother stroked my head and rolled down two tears, falling on my face. It was so warm!

Although my mother is not good at expressing herself, I believe that the maternal love I received is worth a thousand words.

If my answer is helpful to you, please click the "Accept Answer" button below and send us a little red flower for encouragement! Wish you a happy life! Thanks! 7. At this time, doing nothing is better, and I have some thoughts after reading it

"New Theory of Management - Inaction Management" provides a detailed introduction and discussion of the art of inaction management in modern social management. The book is vivid and detailed with rich theories. The cases and incisive and unique language deeply attract readers. In particular, the art of inaction education, which is the combination of inaction management and quality education theory, has inspired me deeply and is like lighting up a bright light for my education and class work. 1. Contents of Inaction Management Theory

The high-tech era, the information age, and the era of reform and opening up have caused extensive and profound changes in people’s social life concepts and lifestyles. The development trend of modern social management is: It gives people more respect and greater autonomy, and at the same time requires people to have higher consciousness and stricter self-discipline. The birth of the concept of inaction management has breakthrough significance. It is the inaction ideological system in ancient Chinese traditional culture. The natural integration with the modern management science system under certain historical conditions and opportunities is a new management discipline that is better than others. (1) (The core theory of inaction management) Modern management believes that the functions of management are. It is control. Therefore, modern management cannot understand what inaction is. It can only advocate doing something. Western scholars usually translate inaction into non-action or inactivity. They have always found it strange. , How can we achieve management performance by doing nothing? Governance by doing nothing comes from the ancient Chinese culture. It belongs to the inaction management advocated by Taoism and advocates a management method of doing nothing but doing everything.

Laozi's so-called inaction does not require managers to passively wait and see or do nothing, but to imitate Tao's actions in cultivating all things: seemingly doing nothing, but actually doing everything. This shows that managers’ management behavior should be carried out in a silent and natural way. The basis is that people follow the law of the earth, the earth follows the law of heaven, and the law of heaven Tao, Tao follows nature. In addition, the most vivid summary of inaction management is that governing a big country is like cooking small dishes. This sentence contains two meanings: one is to govern, which means that managers should actively manage rather than not manage; the other is to require managers to reduce management activities as much as possible, just like cooking small fish. If you stir too much, the small fish will become It will suck. In the early Western Han Dynasty, Taoist thought was transformed and applied to social management activities, and achieved great success. Taoist inaction management essentially reduces human sociality to a minimum and achieves ideal management results by restoring human nature. (2) (The philosophical basis of inaction management) The art of inaction management is a combination of the inaction thought in traditional Chinese culture and the theory of dominance and subjectivity in modern management. Nothingness and existence, dominance and subjectivity are each a pair of opposing philosophical categories. From the philosophical basis To understand the art of Wuwei management, we must first correctly understand Wu. The nothingness that Laozi explains is not nothing. Nothingness is potential existence, and existence is manifest nothingness.