After Pu Yi was released from prison, he went to visit the eunuch who was still alive. What did the eunuch call him?

Puyi, a man with a rough life experience, was the last monarch. After the founding of New China, the hierarchical system was abolished. He wants to meet the eunuch who serves him. When the eunuchs saw this, they quickly knelt down and shouted, "Your Majesty, you are here. Old slaves see the emperor, old slaves see the emperor. " These words frightened Puyi and told them not to say anything. He didn't catch up with the eunuch and went home. Why is Puyi so afraid? Related to the times.

First, Puyi wanted to get there just to talk, not to make trouble.

Puyi was ambitious before, thinking about restoring the glory of the Great Qing Dynasty. However, the wheel of the times crushed the Qing Dynasty. Although he made a lot of efforts, he failed without exception. After Japan surrendered, he gradually stopped, because he knew that the development of the times no longer allowed him to establish the Qing Dynasty. He wants to adapt to the new era and keep up with the times.

But that's what people do. Once there is no hurry, they will recall the past. He thought of the past, especially the story in the Forbidden City. He thought, though he wanted to leave. But it is still relatively abundant in material terms. He wrote in The First Half of My Life that his childhood was not very happy. But under the care of some eunuchs, they have no worries about food and clothing.

It is a psychological comfort to think about walking around with these eunuchs when he has no business. When he arrived at the eunuch's house, after seeing him, the eunuch still kept the previous rules and called him "the emperor." For Puyi, this is a hierarchical system, which is unacceptable. Therefore, he lost the feeling of catching up with the past and just wanted to leave quickly and leave this troublesome place.

Why is it a place of right and wrong? Because of the social environment at that time, people were not allowed to engage in hierarchy. Everyone is a member of the country and a brick of the socialist building. There can be no such thing as 369. Therefore, he is very worried about this matter and feels that this kind of thing is out of place. He left the eunuch's house, but he didn't want to give the eunuch any trouble.

Second, Puyi lives in a new era. The new era does not pay attention to family status, and the eunuch's words deviate from the times.

After the founding of New China, a new era of advocating new fashions and people being masters of their own affairs has arrived. Workers and peasants are the main body of the country, and everyone can eat and chat together. If some people are still paying attention there, it is that they have not kept pace with the times ideologically. In the new era, Puyi naturally has to keep up with the trend of the times, so don't be so vain.

He lives in a new era, not a hierarchical old society. That eunuch may be old, but he really can't keep up with the times ideologically. Some people say that when people get old, they will go the same way as that old cow. When Puyi saw him, he not only knelt down, but also called Puyi the emperor. This surprised Puyi. No one has called him that for a long time, and my heart is filled with emotion.

However, he is also a rational person and knows that this title is not good, especially in the new era. Puyi was a little worried that others would laugh at him after hearing it. He quickly let the eunuch get up and told him not to say anything. He also left the eunuch at once, feeling that this matter was very troublesome for him, and perhaps even brought trouble to himself.

It is a good thing that Puyi wants to make progress. His main job is sorting and writing, and my first half of my life is of great significance to Puyi. I just want to do something else besides writing and sorting. Chatting with eunuchs is one of them. Unexpectedly, the eunuch's thought is too old-fashioned. Puyi left, not because the eunuch was bad, but because more contact with the eunuch would have a bad influence on him. He didn't want to live his old life, so he left.

Puyi left because he knew that there should be new ideas in the new era.

Puyi's life is a wandering place. When I was a child, I became the last emperor of the Qing Dynasty. After I remembered it, I embarked on the road of restoring the Qing Dynasty. Whether following zhang xun restoration or establishing a country in Manchuria. These are short-lived. Puyi is more in motion. When he is stable, it will be the new China.

His life is still taken care of by the state. He has a new job and is willing to take part in some activities. What he said to the eunuch made him feel that in the new era, there must be new ideas, and new ideas mean that everyone is equal. No more hierarchical boundaries, no more bow-down ceremonies, no more hierarchical concepts. He doesn't want to live his old life!

Puyi's new ideas are shown in My First Half Life. He feels very happy to see the changes in the new era. He is also willing to embrace this new era, but the old eunuch's words made him feel harsh and left. He is a citizen of the new era, not an emperor of the old society. He is willing to associate with people and be equal with others. It's just that the old eunuch's rhetoric made him stab in the back.

He believes that the title of master should be abolished in the new era, and everyone should sit together and chat and eat. Even if you eat chaff, you are happy. Puyi's thought can still keep up with the changes of the times. What do you think of this? Welcome everyone to leave a message!