One person gets the whole meaning of classical Chinese by crossing the well.

1. The classical Chinese translation is as follows:

There was a man named Ding in Song State. There is no well at home, so he needs to go out to fetch water. He often sends a man outside to fetch water.

When his family dug a well, he told others, "My family got a free manpower to dig a well."

Someone heard this and said, "The Ding family dug a well and a man."

People all over the country tell each other that "one person can dig a well", and it has reached the ears of Song Guojun.

Send someone to ask about Ding. The man surnamed Ding replied, "To get a free man is to dig a living person in a well."

Spreading rumors and hearsay like this is better than hearing nothing.

Precautions:

Irrigation: To draw water from a well to irrigate the land. Irrigation: sound beggar, irrigation. Ji: Yin Ji, fetch water from the well.

And: wait until.

People in Beijing are talking about it. Country: Ancient countries were also called "countries".

I heard it from Song Jun, and so did Song Jun. The pronoun refers to "Shi Ding fished a man from a well" and is the object of "smell". Y: Preposition: When told, take the initiative to introduce.

Song Jun: Song Guojun.

Ask Ding: Go ahead. Yu: Preposition: antithesis.

Use: Use refers to labor.

Extended data:

Details of the author:

Lv Buwei (292-235 BC, Prime Minister of Qin State at the end of the Warring States Period)

Jiang surnamed Lu, whose real name is fearless, was born in Puyang (now hua county, Henan).

At the end of the Warring States period, he was a businessman, politician, thinker, prime minister of Qin State and grandson of Jiang Ziya XXIII.

In his early years, he did business in Yangzhai, helping the proton expatriates of Qin to return to China and acceded to the throne. Become the king of Qin Zhuang Xiang, worship as the prime minister, seal a letter, and eat 100 thousand households in Luoyang, Henan Province.

Send troops to attack next week, Zhao and Wei, and set up Sanchuan County, Taiyuan County and Dongjun County respectively, which made great contributions to the cause of Ying Zheng, king of Qin, annexing the six countries.

After the death of King Zhuang Xiang, he welcomed Prince Ying Zheng to the throne, worshipped him as the prime minister, and respected him as the "Guanzhong", ruling the world. Influenced by the rebellion of Lao Ai Group, he went home, and the whole family was exiled to Shu County, drinking zhenniao on the way.

He presided over the compilation of Lu Chunqiu (also known as Lu Lan), including eight views, six theories and twelve dynasties, which combined the theories of pre-Qin philosophers and was called a "miscellaneous family" in history.

2. The ancient and modern meanings of "one well and one person" in classical Chinese:

1, wear:

Ancient meaning: dig, dig.

Today's meaning: completely broken.

I got a man who went through the well.

My family dug a well and got a man.

2. Countries:

Ancient meaning: the capital.

Modern significance: country.

China people all know it, and they heard it from Song Jun.

Vernacular translation: People in Beijing are talking about this matter, and let the monarch of Song know about it.

3, way:

Ancient meaning: tell.

Meaning: true.

China people all know it, and they heard it from Song Jun.

Vernacular translation: People in Beijing are talking about this matter, and let the monarch of Song know about it.

Extended data:

"One person opens a well" comes from Lv Chunqiu written by Lv Buwei in the Spring and Autumn Period, which means that after digging a well, you can get one person's manpower without sending someone to fetch water from the well outside; Outsiders misunderstood the meaning and thought it was "crossing the well to get the living" and spread rumors everywhere.

This article has been included in the 20 16 edition of the seventh grade Chinese textbook, Lesson 24 "Four Fables" (20 17). Due to the adjustment of the textbook, the class hours of "Four Fables" have been increased to 22 lessons. The reader is zijun).

3. Kawai translated classical Chinese by himself:

In the Song Dynasty, there was a family named Ding. There was no well at home, so they had to go out to fetch water to water the distant fields. One of them was sent to fetch water. I often stay outside alone. When his family dug a well, Shi Ding told others, "My family dug a well and got a man."

The listener sent a message: "Shi Ding dug a well and dug a man." People in the capital are talking about this matter, so that the monarch of Song State can know about it. Song Guojun sent someone to ask Shi Ding about the situation. Shi Ding replied: "Saving the labor of an idle person is not digging a living person in a well." It's better not to listen to such rumors.

It means that after digging a well, you can have an extra manpower, so you don't have to send someone to fetch water from a distance.

Extended data:

"One person opens a well" means that after digging a well, you can get one person's manpower, so you don't have to send someone to fetch water from the well outside. Outsiders misunderstood the meaning and thought it was "crossing the well to get the living" and spread rumors everywhere.

Enlightenment of a person crossing a well:

Everything must be investigated and carefully identified before we can find out the truth. Hearing is empty, seeing is believing. Rumors are often untrue, and only by careful observation, research and reasoning can we get the real answer.

Don't believe in rumors and blindly follow others, otherwise you will make jokes and the truth will be spread beyond recognition.

References:

Sogou encyclopedia-crossing a well alone

4. Ancient Chinese translation: One person crosses the well, and one person crosses the well. Interpretation: In the Song Dynasty, there was a family named Ding. There was no well at home, so they had to go out to get water and water the distant fields, and one of them was sent to fetch water. I often stay outside alone.

When his family dug a well, Shi Ding told others, "My family dug a well and got a man." The listener sent a message: "Shi Ding dug a well and dug a man."

People in the capital are talking about this matter, so that the monarch of Song State can know about it. Song Guojun sent someone to ask Shi Ding about the situation. Shi Ding replied: "Saving the labor of an idle person is not digging a living person in a well."

It's better not to listen to such rumors. The Song family had no wells to irrigate and often ran away from home.

His family crossed the well and told people, "I crossed the well alone." The person who heard about it said, "A man has gone down the well in Shi Ding."

The people of China know that they have heard from Song Jun. Ding asked.

Shi Ding said to him, "If you want to be alone, you have to be alone in the well." Smell it if you want, and don't smell it if you don't smell it.

This article comes from Lv Chunqiu in the Spring and Autumn Period. Writing background: Jiang, Lu, born in Puyang, Wei (now hua county, Henan).

At the end of the Warring States period, he was a businessman, politician, thinker, prime minister of Qin State and grandson of Jiang Ziya XXIII. In his early years, he did business in Yangzhai, helping the proton expatriates of Qin to return to China and acceded to the throne. Become the king of Qin Zhuang Xiang, worship as the prime minister, seal a letter, and eat 100 thousand households in Luoyang, Henan Province.

Among the works of pre-Qin philosophers, Lu's Spring and Autumn Annals is classified as a miscellaneous school. In fact, this "miscellaneous" is not chaotic, but eclectic, absorbing the strengths of many schools and running through it with its own leading ideology. This book takes Huang Lao's thought as the core, "Confucianism and Mohism, the method of combining names", and advocates the rule of inaction under the centralized monarchy, letting nature take its course and governing by doing nothing.

Governing the country with this idea is very beneficial to easing social contradictions, enabling the people to recuperate and restore economic development. Lu Chunqiu, compiled by Lv Buwei, is not only the guiding principle of governing the country, but also provides a ruling reference for Qin Shihuang, who is about to take charge.

Unfortunately, due to Lv Buwei's personal fault, Qin Shihuang abandoned this book, which did not play its due role. The value of Lu's Spring and Autumn Annals has been gradually recognized by later generations, and it has become an important material for understanding the thoughts of the warring states philosophers.

Send troops to attack next week, Zhao and Wei, and set up Sanchuan County, Taiyuan County and Dongjun County respectively, which made great contributions to the cause of Ying Zheng, king of Qin, annexing the six countries. After the death of King Zhuang Xiang, he welcomed Prince Ying Zheng to the throne, worshipped him as the prime minister, and respected him as the "Guanzhong", ruling the world.

Influenced by the rebellion of Lao Ai Group, he went home, and the whole family was exiled to Shu County, drinking zhenniao on the way. Revelation of the article: Everything must be investigated and carefully appraised to find out the truth.

Hearing is empty, seeing is believing. Rumors are often untrue, and only by careful observation, research and reasoning can we get the real answer.

Don't believe in rumors and blindly follow others, otherwise you will make jokes and the truth will be spread beyond recognition. The story of "one person in a well" comes from Lv Chunqiu, which means that after a well is finished, one person's manpower can be obtained, and there is no need to send someone to fetch water from the well outside. Outsiders misunderstood the meaning and thought it was "crossing the well to get the living" and spread rumors everywhere.

Lu's Spring and Autumn Annals, also known as Lu Lan, is the representative work of pre-Qin sage written by Qin Prime Minister at the end of the Warring States Period, with 26 volumes and 65,438+060 articles. It was included in the first volume of the seventh grade Chinese book published by Hubei Education Publishing House, and it was renamed "A Man Driving Through a Well". It was included in the new Chinese textbook of People's Education Publishing House (version 20 16) (it belongs to four fables with two Aesop's fables and his work "Worrying about the country and the people").

As a twelve-year, eight-year and six-year theory, Lv's Spring and Autumn Annals focuses on drawing on the strengths of many schools, taking Taoism as the main body, and accepting the theories of Yin and Yang, Confucianism, Mohism, and military agriculture. But the main purpose belongs to Taoism.

Therefore, Hanshu Yiwenzhi listed him as a saint. Gaoyou said that the book "Lv Chunqiu" was "decent, with morality as the standard, and with inaction as the discipline", indicating that the earliest annotators had pointed out the characteristics of Taoism as the leading thought of Lv Chunqiu.

Lu Chunqiu is an important work at the end of the Warring States Period. It was completed around 239 BC, just before Qin unified the six countries. His book "basically takes Taoism as the Sect, takes the strengths of each family and abandons its shortcomings, so it can become a family statement."

It is one of the representative works of Taoism in Qin and Han Dynasties. Lv Buwei was a famous figure in Qin at the end of the Warring States Period.

Lu has made great contributions to helping foreigners who have been exiled to Zhao set up their own offices. After the foreigner succeeded to the throne of Qin Zhuang, he was appointed as the Prime Minister of Qin State. During the Warring States Period, Wei had a letter to Ling Jun, Chu had Chun Shen Jun, Zhao had Ping Yuanjun, and Qi had Meng Changjun. Everyone was very polite and made friends.

In this respect, we must strive for a high and low level. Lv Buwei couldn't think that Qin was so powerful, so he also recruited talented people with generous treatment, up to 3,000 people.

Unlike Four Children, Lv Buwei does not attach much importance to brave men and women, but attaches great importance to literary talent. Facts have proved that Lv Buwei has his own views.

He has always been good at strategy and despises those brave people who are simple-minded. Besides, the Qin army is like a cloud, and its military strength is strong. Another reason is that there is no need to raise people and kill people. At that time, there were many eloquent people who wrote books, which were widely circulated, not only world-famous, but also spread to the afterlife, which will go down in history forever, which especially made Lv Buwei jealous.

Businessman Lv Buwei has no condition to write a book, but he can realize his ambition and desire with the help of these masters who are good at writing and writing. At that time, talented people from various vassal States came forth in large numbers, such as Xun Qing and his colleagues, who wrote books and made statements, which were popular all over the world.

It is worth mentioning that this masterpiece, written in the Warring States period, has preserved many ancient anecdotes and thoughts, which has certain reference value. Lu's Spring and Autumn Annals is based on Taoist thought, which combines the theories of pre-Qin philosophers and embodies the advantages and characteristics of Taoist thought.

Although Lv Buwei wrote Lv Chunqiu with the help of a passer-by, mainly relying on others' light to improve his image, he did a great thing in cultural undertakings. Lv Buwei himself thought it included the facts of the universe through the ages, so he called it Lv Chunqiu.

The story of "carving a boat for a sword" comes from Lu Chunqiu Cha Jin.

5. The word "one person has to cross the well" means "one person has to cross the well" in classical Chinese. Pronouns refer to "Shi Ding got a man through a well" and are the object of "smell".

Source: Spring and Autumn Lv Buwei's "One Man Crossing the Well" Song Jun asked Shi Ding, and Shi Ding said to him: "If you want a person, you have to be alone in the well." Smell it if you want, and don't smell it if you don't smell it.

Interpretation of the vernacular: Ding was asked about the situation, and Ding replied: "Getting free manpower is not digging a living person in a well." Spreading rumors and hearsay like this is better than hearing nothing.

Pinyin: zhι, phonetic notation: ㄓ, simplified radicals:, external strokes: 2 paintings, total strokes: 3 paintings, five strokes: PPPP.

Zheng code: tile, four corners: 30302, traditional radicals:, external strokes: 3 paintings, total strokes: 4 paintings.

Structure: single, code: 0037, position: 54 14, unified code: 4E4B, stroke order: 丶フ丶.

Explanation:

1. auxiliary word, indicating belonging and subordination: a childlike innocence.

2. auxiliary words, indicating the modified relationship: the plan to slow down the troops. Uninvited guest. Never turn your back on me.

3. Used between the subject-predicate structure to make it a sentence component: "The trip to the avenue is also public."

4. Pronouns, not people or things: stay out of it. Take it for granted

5. Pronouns, this and that: "Two bugs, how do you know?"

6. Useless, meaningless: Over time.

7. Go, go: "The South China Sea I long for".

Extended data

Explain these words:

Classical Chinese version of "Shuo Wen Jie Zi: Zhi, Early Leaves". Like stumps, branches benefit a lot and have their own reasons. First, the land is also. Everything belongs to it.

Vernacular version of Shuo Wen Jie Zi: Growth. Just as a plant goes through the budding stage, the longer and stronger the branches are, the bigger they are. The symbol "one" at the bottom of the glyph represents the ground. All related words are bounded by "zhi".

Evolution of Chinese characters:

Related words:

1. Go to [zh and w m: ng]

Go; Here you are.

2. The flow of [zh and liú]

People or things of the same kind.

3. Son of [ZH and z ǐ]

This man.

4. call it [wè izhh: and]

Call it.

5. In [sh dang zh:]

Treatment.

6. Investigation and biography of classical Chinese with the same meaning as classics.

Notes on the title or background of a book.

Chu Ci is the title of Lu Chunqiu. "Investigating biography" means observing hearsay. The article holds that there are often specious things in hearsay, which should be examined, pondered and verified, otherwise it will make a big mistake and even lead to national subjugation. The article is vivid and interesting based on fables.

original text

I can't help but listen to my husband's words. Counting white is black and counting black is white. So dogs are like dogs, dogs are like female monkeys, female monkeys are like people, and people stay away from dogs. The reason why this fool is greater than also.

It is a blessing to smell and judge the first instance; Smell without judging, if you don't smell. Qi Huangong heard that Guan Zi was in Bao Shu, and Chu Zhuang heard that Sun Shuai was in Shen Yinqi, so he gave it a try, so his country dominated the vassals. The prince of Wu heard that Gou Jian was in Taizai, and Zhi Bo heard that Zhao Xiangzi was in Zhangwu. If you don't try, the country will die.

Anyone who hears the speech must be familiar with it, and he must be tested by others. Lu Aigong asked Confucius, "Do you believe it?" Confucius said, "The former Shun wanted to spread the joy to the whole world, so he made Li Jue enter in the grass, and Shun thought the joy was right. So the six methods are positive and the five tones are harmonious to pass the eight winds. And the world is very big. Emphasizing reason and seeking profit, Shun said, "Happiness is the essence of heaven and earth, and it is also a festival of gains and losses. So only saints are the foundation of energy and happiness. If you can live in peace with it, it will be enough to level the world. So it's not a foot, but a foot. "The Song family has no wells, but they often live alone outside. His family went through the well and told people, "I went through the well alone." The person who heard the news said, "Shi Ding asked a man to go down the well. The people of China know this, and they have heard it from Song Jun. Shi Ding asked Song Jun, and Shi Ding said to him, "You must find a job alone in the well. "Smell it if you want, but don't smell it if you don't smell it. In the summer of Jin State, Guo Wei, a reporter with a history of reading, said, "Jin was involved in the river three times." Xia Zi said, "No, it's self-pity. Husband is similar to the three, scorpion is similar to the sea. "As for Jin He asked about it, it is said that Jin Shi has been involved in Jiang's business.

There are many kinds of non-words, and there are many kinds of non-words. Right and wrong classics cannot be separated. This saint is also cautious. But why be cautious? Feelings for things and people, if you think what you hear, you will get it. -"Lu Chunqiu, Shen Lun II, Tea Biography"

To annotate ...

1, selected from Lu Chunqiu, Shen Lun II, Investigation Biography.

2. Irrigation: Take water from the well to water the land. Irrigation: gài, irrigation. Ji: Sound jí, draw water from the well.

3. also: wait until.

4. People in China said: People in the capital talked about it. Country: Ancient countries were also called "countries".

I heard from Song Jun that Song Jun heard about it. The pronoun means "Shi Ding fished a man from the well" and is the object of "smell". Y: Preposition: When told, take the initiative to introduce. Song Jun: Song Guojun.

6. Ask Ding: Ask. Yu: Preposition: antithesis.

7. Use: refers to labor.

8. in: arrival, direction

translate

Rumors cannot be ignored. Pass it around, white becomes black, and black becomes white. So dogs are like dogs, dogs are like monkeys, and monkeys are like people, so the difference between people and dogs is far away. This is why fools make big mistakes.

Check that what you hear is good; If you don't listen to what you hear, you'd better not listen. Qi Huangong learned Guan Zhong from Bao and Sun Shuai from Shen, and inspected them, so the state dominated the vassals. The prince of Wu listened to Gou Jian, the king of Yue, and Zhi Bo listened to Zhao Xiangzi's story told by Zhang Wu. He believed it without careful examination, so the country perished.

Anyone who hears rumors must undergo a thorough examination, and everyone must undergo a rational test. Lu Aigong asked Confucius, "Le Zhengkui has only one foot, really?" Confucius said, "In the past, Shun wanted to preach the world with joy, so please recommend Wei Xiao from the people and use it. Shun appointed him as. Kui then revised the six laws, reconciled the five tones, and reconciled the qi of Yin and Yang. Therefore, the world is obedient. Li Zhong also wants to find more people like Kui. Shun said: "Music is the essence of heaven and earth, and it is the key to the governance of national chaos. Only saints can achieve harmony, and harmony is the foundation of music. Osmium can harmonize the melody, thus making the world stable. One person like osmium is enough. "So say' one loss is enough' instead of' losing only one foot'." There was a man named Ding in the State of Song. There is no well at home, so he needs to go out to fetch water. He often sends a man outside to fetch water. When his family dug wells, he told others, "My family dug wells and got a manpower." Someone heard this and said, "The Ding family dug a well and a man." People in the capital have told stories about it, which Song Jun heard .. Send someone to ask Ding about it. Ding replied: "Now that there is a well at home, there is no need to transfer a person to live outside to fetch water, which is equivalent to one more person to use instead of digging a person in the well." It is better not to listen to such rumors. When I went to the State of Jin in summer and passed by the State of Wei, a man reading history books said, "The Jin army crossed the Yellow River three times." Xia Zi said, "No, I crossed the Yellow River by myself. In ancient Chinese, the word' Ji' is similar to the word' San', and the word' dog' is similar to the word' sea'. " When I went to the State of Jin to inquire about this matter, I heard that the army of the State of Jin crossed the Yellow River on the day of helping the sea.

There are many specious words, specious words. The boundary between right and wrong must be distinguished, which is a problem that saints need to treat with special caution. Even so, how to be cautious? By following the laws of things and human rationality, we can get the real situation by examining the rumors we have heard in this way.