Please give me some thoughts on "The True Story of Ah Q"!

Example 1:

"The True Story of Ah Q" is a classic work by Lu Xun. This novel is very short, but it describes the life of our countrymen at that time from several aspects. Ah Q is a bit cowardly, opportunistic, arrogant and cunning.

Ah Q is a backward farmhand. As a backward and wandering farmhand, his personality is very prominent. His life His style, personality, psychological activities and mental outlook are not only completely different from Mr. Zhao, but also obviously different from Wang Hu, Xiao D, etc. Just as Mr. Lu Xun said, Ah Q has a "peasant-like simplicity, but also a certain slickness of a layabout." For example, Ah Q's daily life is "cut the wheat when the wheat is cut, pound the rice when the rice is pounded, and rock the boat when the boat is rocked." This not only positively illustrates Ah Q’s poor life as a wandering farmhand, but also expresses Ah Q’s essentially hard-working, honest, and simple peasant character from the side. Of course, Ah Q also had some anger, but apart from the influence of society, it should be said that this was mainly the result of oppression. These places are very simple and obvious, and most people recognize them. A difficult problem to solve is: Ah Q is a farmer, but Ah Q’s spirit is a negative and shameful phenomenon. How should we understand it? This is indeed a contradiction. To solve this problem well, I think we need to find the answer from the real society at that time, Ah Q himself, and their relationship with each other. This is some of my understanding of "The True Story of Ah Q". I hope everyone can criticize it! !

Sample Essay 2 after reading the True Story of Ah Q:

Lu Xun is the founder of modern Chinese literature. “He is not only a great writer, but also a great thinker and a great revolutionist. ". He was born on September 25, 1881 in a dilapidated feudal bureaucratic family in Shaoxing, Zhejiang. His original name was Zhou Zhangshou and his courtesy name was Hencai. He changed his name to Shuren at the age of 18. The pen name "Lu Xun" was not used until he published his first vernacular novel "A Madman's Diary" in 1918.

The number of Lu Xun's novels is not large, but the quality is very high. Lu Xun's novels are profound in thought and refined in technique, which are unprecedented not only in the history of Chinese literature, but also rare in the history of world literature. "The True Story of Ah Q" is the most famous of Lu Xun's novels and the most important masterpiece of modern Chinese literature. It was written in 1921. It was first published in chapters in the "Morning Post" and later included in "The Scream".

"The True Story of Ah Q" takes Weichuang before and after the Revolution of 1911 as the historical stage, uses the activities of the protagonist Ah Q as clues, and organizes the material with a focus on criticizing Ah Q's pathological psychological and spiritual victory. In the process of artistic creation, the author not only summed up Ah Q's typical character based on the real society of China and the actual life of farmers, but also focused on a major historical event like the Revolution of 1911 and designed an isolated place like Weichuang. The backward rural areas of Jiangnan serve as a typical environment for Ah Q’s life. The image of Ah Q not only has distinctive personality characteristics, but also has profound typical significance. In this sense, "The True Story of Ah Q" is a mirror of rural life during the Revolution of 1911, a profound portrayal of the slave life of the working people in old China, and a microcosm of China's modern history of national oppression.

Ah Q, with no tiles above and no earth below, lived alone in Tugu Temple, relying only on doing part-time labor to make ends meet. The most striking characteristic of him is the "spiritual victory method": he is willing to be humiliated and humbled, but he is also self-deprecating and self-intoxicating. His "Spiritual Victory Method" was widely representative in that era. It was not only unique to lower-class farmers like Ah Q, but also reflected certain national characteristics.

Faced with the aggression of imperialism and the humiliation of the country, the rulers at that time still called themselves the "Celestial Dynasty", indulged in the comfort of "Oriental spiritual civilization", and advocated that Chinese civilization "should be looked up to by the whole world" ", isn't this exactly the same as Ah Q's "Spiritual Victory Method"? Looking at today, society is constantly developing and people's living standards are improving day by day, but there are still many "Ah Qs" who are uneducated and idle, complaining all day long and not seeking progress, and slowly degenerate and become a burden to society. These people Both sad and pathetic.

"The fierceness of the lion, the cowardice of the rabbit, and the cunning of the fox." This is how Lu Xun used "Diary of a Madman" to describe the character of rural local tyrants and evil gentry. Mr. Zhao and his son were representatives of rural local tyrants and evil gentry at that time. In the novel, they basically do not show good nature, but are arrogant because of their wealth and dignity, and cowardly because of their corruption and decline.

They deprived Ah Q of his minimum right to survive. They could have many wives and concubines themselves, but they appeared as defenders of feudal ethics and punished Ah Q for courting my mother. When the news of the revolution spread to Weichuang, they humbly called Ah Q "Old Q". When they saw that the revolutionary storm was unstoppable, they speculated and became a destructive force in the revolutionary ranks.

When creating the typical image of Ah Q, Mr. Lu Xun paid great attention to the relaxation of the plot and the details of light and shade: revealing the activities of the protagonist Ah Q, hiding other foil characters, and hiding Ah Q’s activities. The activities in Weichuang are described in detail, while the activities in the city are understated. In addition, Mr. Lu Xun is also particularly good at satire and humorous language.

Mr. Lu Xun's intention in writing "The True Story of Ah Q" can be stated as follows: focusing on enlightenment, writing about the life in old China, mainly about the suffering, sorrow, anger and ignorance of the working people who were exploited and oppressed The backward life hopes to improve this miserable life and awaken the sleeping people.

Sample essay three after reading The True Story of Ah Q:

After reading "The True Story of Ah Q" written by Mr. Lu Xun, I found that the Ah Q he wrote was a product of the old society. A typical example of degenerate Chinese people. Why did Mr. Lu Xun write this article? I think he just wanted to vent his views on the weaknesses of human nature! So Mr. Lu Xun used an ironic approach to write about the sick society of the Chinese people and the kindness and ugliness of human nature. . From this article, what I feel most deeply is Ah Q’s trampled human rights and the “spiritual victory method” of thinking that he is always right. This is really a bad idea, so I want to focus on this aspect. discuss. The "Spiritual Victory Method" is something that Ah Q invented after suffering various setbacks. It may sound like a spiritual victory method, but in fact it is simply an ostrich's mentality. When encountering difficulties, he just digs into the ground and does not really solve them. The problem is that you can only turn around and run away.

If someone in today’s society wants to rely on the spiritual victory method to survive, I think this should be a very difficult thing! Because it is impossible for any boss to want to use such an employee, don’t say If you have this mentality when you are working or studying, I think people with this mentality will be very miserable in the future, and they may not be able to stand up even among their classmates. In the article, in order to alleviate the oppression and humiliation from external forces, Ah Q can only paralyze himself and deceive himself to escape reality. Because of this, Ah Q comforts himself with conceitedness, and then sinks deeper and deeper, which makes Ah Q Q is living in his own world. Perhaps the spiritual victory method is a philosophy of life for weak people who lack self-confidence. They are obviously at a disadvantage, but due to various external losses, they can only use the spiritual victory method to obtain spiritual comfort. But after all, this is just a way of life. It's just a method of self-anesthesia. It won't make oneself better or stronger, so it can also be said to be a way for a person to give up on himself.

Also because Ah Q’s social status is very low, he can only survive by selling his labor. In the article, he writes about working as a day laborer, cutting wheat when wheat is cut, pounding rice when rice is pounded, and punting boats when punting. , but Ah Q didn’t even have basic rights in life, he didn’t have his own land, he didn’t even have a house to live in, so he had to settle in a Tucheng temple for many years, and then he had to be forced to accept the bullying of the rich and the influence of the villagers. People's teasing and insults make me feel very helpless. A similar phenomenon seems to occur in today's society. It seems that the rich are the bosses in society, while those without money can only become toys under the rich. Being played with just the same. In a society without human rights, can we be sympathetic to his actions?

These are some of the places that I have the deepest experience and reflection after reading this book. Although the Chinese people described by Mr. Lu Xun are ridiculed as worthless, what Mr. Lu Xun wants to tell us should not be complacent. , don’t just live in your own world, and don’t be too selfish to others, otherwise you will never make progress.

Sample essay four after reading The True Story of Ah Q:

As we all know, "The True Story of Ah Q" is not only Lu Xun's best novel, but also the most outstanding novel in modern Chinese literature. Write the number of articles for Ah Q." The novel focuses on creating an image of Ah Q who is full of spiritual victory. This image not only highly summarizes the unique characteristics of backward farmers during the Revolution of 1911, but also summarizes certain human weaknesses of the entire Chinese people at that time, revealing the bad nature of the people. . Regardless of the depth and breadth of artistic summary, the image of Ah Q ranks above all images in modern Chinese literature.

On the other hand, its method of shaping the image is also very clever. Its precise description of the environment, wonderful dialogue description, profound and realistic psychological expression, and cold, subtle, concise and ironic language are all amazing. It can be said that "The True Story of Ah Q" has become an insurmountable peak for future generations, and many aspects of it are a model for today's people to learn from.

However, just as the radiant sun inevitably has its spots, "The True Story of Ah Q" is not flawless. At the end of Chapter 9 "The Happy Reunion", Ah Q is written before his execution. There are obvious flaws in the art of a psychological depiction that sees the eyes of onlookers.

When Ah Q saw the people waiting to cheer for the murder, the author wrote: "At this moment, his thoughts were whirling in his mind like a whirlwind. Four years ago, He once met a hungry wolf at the foot of the mountain, which would never get close to him and wanted to eat his flesh. He was so scared that he almost died. Fortunately, he had a hatchet in his hand, so he was able to rely on it. He dared to go to Weichuang; but he always remembered the wolf's eyes, fierce and timid, shining like two will-o'-wisps, which seemed to penetrate his flesh from a distance, and now he saw something he had never seen before. The more terrifying eyes were blunt and sharp. They not only chewed his words, but also chewed things other than his flesh. They were always following him, not far or near. These eyes seemed to be connected together and were already there. Bite his soul."

Lu Xun deeply hated the spectators. When I was studying medicine in Japan, I was watching slides and saw foreigners killing Chinese people while other Chinese people were watching with numb expressions on their faces. That scene greatly stimulated Lu Xun and became fixed in his mind. He thought , "All stupid and weak citizens, no matter how healthy and strong their bodies are, can only serve as meaningless publicity materials and spectators." And the first thing he did was to heal their souls. From then on, he gave up medicine and followed literature. Strive to transform the national character. Lu Xun exposed and criticized the darkness and ugliness in the hearts of spectators in many works. In "Medicine", he wrote that when Hua Laoshuan went to buy steamed buns with human blood, the ugly appearance of the spectators was: they gathered in twos and threes, forming a semicircle, with their necks stretched out. It is very long, as if there are many ducks being carried by invisible hands; in "Blessing" the author writes about people's maggot-ridden sympathy, following Mrs. Xianglin around to watch Mrs. Xianglin come and listen to her over and over again. Mao's tragic story; in the novel "Showing to the Public", Lu Xun used the entire novel to reveal the darkness of the spectators' hearts; in the preface of "The True Story of Ah Q", he wrote that the ugliness of Ah Q was that he came back from the city and talked about his murder to others. The revolutionary party also talked about "Beheading, it looks good! It looks good!" In their essays, there were many criticisms of this habit of watching beheadings. Here Lu Xun once again used sharp and sharp language to penetrate the flesh of the spectators and vividly paint the souls of the spectators. This description indeed makes the article more critical and makes the theme of the work more profound. However, although this description achieved great success in thought, it failed in art. It did not conform to the reality of art. 1. Given Ah Q’s mental state, he would not have such thoughts. Ah Q is a numb and confused commoner who is full of spiritual victory and good at deceiving himself and others. Not to mention the past, even when he was making a confession that determined his life and death, he didn't know what was going on, and he still ignorantly determined to draw a circle. Until he walked to the execution ground, he failed to wake up like Dou E. He was just deceiving himself. He shouted "Another one in twenty years" without even the smallest hatred towards the society that brought him to death. Ah Q is so sad and pitiful. How could poor and pitiful Ah Q suddenly have profound thoughts and a profound understanding of the spectators? Wasn't Ah Q once a spectator? Not to mention Ah Q, even among relatively sober intellectuals who had a certain understanding of the darkness of society at that time, how many of them could recognize the ugliness and darkness in the hearts of spectators? This description is obviously not in line with the reality of Ah Q's thoughts. The author Lu Xun couldn't bear it anymore, so he turned his pen and used Ah Q's associations to expose and criticize the spectators. The author replaced Ah Q with his own thoughts. Q's thought is obviously a taboo in literary creation, and it is an artistic failure. 2. Even if Ah Q had such profound thoughts, even if the content of this association was reasonable to Ah Q, under the circumstances at that time, a person who was about to be shot on his way to the execution ground would never feel that way in his heart again. Showing such heart-wrenching hatred towards the spectators.

He may hate the so-called revolutionary party that wronged him; he may still resent the fake foreign devils for not allowing him to revolution, which has led to his current ending; he may be afraid that the younger generation Wang and Hu will know the joke; he may also deceive himself and think, who dares to do so in Weichuang? I, Ah Q, dared to commit the crime of beheading, so I walked to the place of death contentedly; of course, it was more likely that I didn't think about anything but the fear before death. In short, no matter what, in the last moments before his death, he would not just think about the spectators. The author's description is also artistically distorted.

Maybe the author knows all this, but at this point, the author’s hatred for the spectators has become difficult to control rationally, let alone whether Ah Q has such profound thoughts, nor whether he has such profound thoughts at this moment. You may make such an association, but anyway, even if you violate taboos, even if you make artistic sacrifices, you still have to throw your sharp dagger at the spectators. Perhaps here the author can no longer resolve the conflict between thought and art, and has no choice but to give up art for thought. Although "The True Story of Ah Q" has such artistic shortcomings, we can still understand the author's good intentions. Besides, the flaws do not hide the flaws. Even so, "The True Story of Ah Q" is still one of the best novels in modern Chinese literature.