Theory of "emptiness"

Today I will talk about the topic of "emptiness".

The "emptiness" often mentioned in Buddhism is not the concept that we usually think of nothing directly. When people talk about this topic, there is basically no other understanding. Usually, no one can think of anything else. This is a big misunderstanding, misleading people to think positively. I'm sorry. Today I will talk about this topic. If it reaches your heart, it is amitabha.

Also from Journey to the West, the monkey's teacher named him "Wukong". This name can be called Dafa. Be conservative, it is estimated that half the people on the earth know!

But who pays attention to who his teacher is? Sadness.

Lofty One of the Tathagata's top ten disciples, King Kong Fa will crash, and he is the elder who "solves the problem first".

There is not much gossip, and the novel is just a conversation. We introduce the topic from gossip.

If this empty word is so simple that three-year-old children don't doubt it, why not use the ancient Buddha to demonstrate it again and seriously!

In the Diamond Sutra, the elder Xu Bodhi, who was the first to be enlightened, gave the Buddha a hand, while in the Heart Sutra, Sharifutsu, who is the most intelligent, played a supporting role.

When it comes to "joining forces with the strong", what is the most important? Look, it's just empty talk. Is it simple? !

In the Diamond Sutra, the Buddha said, "Everything has a Tao, like a dream, like a bubble, like dew, like electricity, so look at it this way." If you can read this sentence three thousand times continuously and attentively, maybe you don't need to explain this empty word.

The Heart Sutra seems to be the direct transmission of Guanyin Bodhisattva. Guanyin Bodhisattva is the return of the ancient Buddha, and Buddhism and Taoism are interlinked, that is, the explanations of the relatives of the Buddha are the same.

It can be seen that "the five aggregates are empty." "Color is emptiness, emptiness is color", "Color is emptiness, emptiness is color".

Everything has its way, five meanings, color and what people think, do and know. This is all people, matter and spirit, life and life on the earth. You only know that these things are true. If you can't see them, they are empty and there is nothing left. Dig a deep hole. You said it was empty. Looking up at Wan Li, there is no cloud in Wan Li. You said it was "the sky". The two vacancies here are not "empty" with the same color. Empty boxes are not empty, Wan Li is cloudless and the sky is not empty, and places where you can't see things still belong to dark clouds. There is no emptiness inside and outside the five aggregates, and the existence of the five aggregates is nothing more than its greatness, and its smallness is its nothingness. Where can I find what you said? Where can there be nothing? !

At this point, you should read the scripture: "color is emptiness, emptiness is color, and you want to know." Read it repeatedly, "color is empty, and empty is color." Did the Buddha say to you: dig a big hole and you can't see anything. If the Buddha wants to teach you this, won't it become a folk classic joke?

"Color is emptiness, emptiness is color", "Color is emptiness, emptiness is color", and emptiness and color are one but not two. "The vacuum is not empty, there is wonder", which is the "reality" (truth) of the laws of the universe. In order to solve the doubts of all beings, we say "color is empty" to those who insist on "being" (hue) and "emptiness is color" to those who insist on "emptiness" (no phase). In theory, existence is virtual, but in fact, the two are one.

Our understanding of "emptiness" and "being" here should have gone beyond the cognitive concept of the earth people. I know nothing about everything in the world, and I can't see the emptiness when I catch it. If you want to stand up and see the whole thing clearly and thoroughly understand the problems of the universe and life, please start here!

Television phenomenon can be used as an analogy. If you turn off the channel signal, you can't summarize the truth of this phenomenon, that is to say, what you are talking about is not a statement of truth, and Buddhism is called reality, which is the real phase, environment and reason. Let's not dwell on written language. The main thing is to understand the "truth" of objective things and get information. This is called "enlightenment". It is difficult to get to the point without jumping out of our habitual understanding, including the understanding of written language concepts and our own inherent thinking concepts.

A screenless mirror cannot display an image, but it can be developed. That's what mirrors do. This picture disappears temporarily, but the mirror on the screen can still show this picture again. Without this empty mirror, the image cannot be displayed. Once the picture comes out, who will analyze the emptiness of the mirror and the existence of the picture This space-time and existence are "different", "color is empty, and empty is color"! And so on, for example, waves can't leave the water. The sea is a world of waves, but fundamentally speaking, it is a world of seawater. Are sea water and waves two? For the convenience of reasoning, it is divided into two concepts. In fact, water makes waves and waves are water. Different concepts, regardless of stage. Pots are inseparable from clay, and utensils are inseparable from gold. All the utensils have gold. All dharmas are born of reason, and Buddhism is empty. All laws, things and things are empty. Where does life come from? Where will death go? If you come and go, all living beings have the wisdom and virtue of Tathagata, and all have Buddha nature, that is, all are free, and all are "big empty Buddha kings." Without Buddha nature, there would be no sentient beings. Since the principle of emptiness is understood in theory, it is still necessary to prove it. You can't benefit from it if you don't see it with your own eyes. You are still an ordinary person, born and sick, suffering from all kinds of hardships, whether it is disease or disaster, your head is out, and it goes on and on. Seeing from the Air is a journey to the other side of cosmic wisdom.

If you realize the viewpoint of emptiness and know the truth of life in the universe, you will easily enter the "absolute" door of Buddhism.

All laws are empty. Not everything comes to nothing, and life is going to die. There is no life and death. There is no smoke without fire. All beings, let's just say people, cling to one self, cling to this body, cling to a life and death, just because he is dominated by ignorance and obscured by the hue of "five aggregates" He doesn't know that everything in reality is a TV picture and a big wave in the sea. He doesn't know the principle of the birth of various laws. He doesn't know that there is a magical power that can control various laws. A leaf is blind, only to be entangled in everything in front of you, calling on mom and dad to survive and beg for death.

Only a discerning person can see that the five aggregates are empty, and all sufferings can be overcome. The five aggregates are all empty, that is, they see the emptiness of the law of immortality and the truth of cosmic life. Look at everything in front of you with a pure and equal heart, and see through everything in front of you, me, him, material and spirit. Everything in front of us is empty and unreal, but this is not to deny their objective existence. You can't bypass everything. You can't omit a little, but you can change your consciousness. "Everything comes from your mind." This is the key to your fate. The mind is an empty self, which can give birth to various laws and destroy them. The key is to find the vacuum self that is neither born nor dead. You can't jump around like a monkey, it's evil, and you can't learn from the stupidity of fools moving mountains. If you remove this stupid word, you will see through it. Don't be pinned down by the mountain in front of you, let go of your attachment to it. Don't learn from monkeys, don't learn from fools, learn from Buddhism. Buddha's original intention is to awaken, not a ghost, not a god. He educates and guides all beings, and he does not dominate all beings. Go to the temple to burn incense and kowtow, make a wish and beg, but you can't ask for anything. It's hard for a clay idol to cross the river. What problem can it solve for you? Guanyin Bodhisattva also studied Guanyin and practiced Taoism herself. Buddha and Bodhisattva tell you with their own words and deeds, don't look outside, look inside. Everything is in your heart, and you worship Buddha in your heart until your self shines brightly. Self-nature needs nothing, and it can give birth to various laws. Guided by our confusion and addicted to all the greed and superstition of the outside world, we are miserable. Look at the reality in front of you, turn on your mobile phone and accept the information from the virtual world. There are warnings and traps everywhere. Some people can realize it, and some people can turn back!

"Vacuum is wonderful" is the big secret and principle of "cosmic life". You can see everything from front to back.

Read a passage of the Heart Sutra: A long-term observation of the Bodhisattva's profound Prajna Paramita shows that the five connotations are empty and have gone through hardships.

"Five aggregates are all empty", which means everything, or all laws, that is, the "being" side that we ordinary people can easily perceive. Color, acceptance, thinking, doing and thinking. Color is the concept of matter. Everything that can be seen and touched is a spirit, which covers everything that we can't see but closely cooperates with our material activities. As far as people are concerned, it is the "spiritual" side. Spirit and flesh are absolutely inseparable when they are alive. If you die, the spirit is out of the body and others can't see it, is it empty? No, it's not gone, let alone empty. In fact, there is no "emptiness" in concept. What you see is hue, but what you can't see is emptiness or an existing phase.

Vacuum creates a wonderful thing, and the solution is as simple as it. One is not two, and it can't be decomposed mechanically at all. Material tangible things can be disintegrated at will, and even the smallest particles are all flesh and blood, and all flesh and blood are the same size. If you want to study the universe, you can start with people. If you want to study people, it is impossible to understand the principles of the big universe. This is the Buddha's thought and method. It is also the most scientific concept and method.

Speaking of which, you have to learn avalokitesvara and enter the deep Prajna. If you really find that the five aggregates are empty, then you will understand the meaning of this emptiness and don't have to listen to others.

Or am I afraid? Ok, I repeat, the spirit and the flesh are one, and then they can be separated. Then you immediately regard the five aggregates as a whole. The five aggregates are the combination of spirit and flesh, from the universe to the human body. You want to talk about the universe all the time, and you want to see it separately. This is the human body, and this is the molecular atom all the way to the neutrino. Don't divide it any more. If neutrinos are broken, there will be no material phenomenon, but a pure spiritual phenomenon. Only talking about the combination of matter or spirit and flesh, in any case, belongs to "existence", that is, "five aggregates" means existence. Well, the binary opposition thinking method used by the earth people is about to be used. The antonym of "you" is nothing, and the synonym of nothing is empty. Let's choose empty instead of nothing, which is meaningful again.

All dharmas are born of reason, and Buddhism is empty. Don't misunderstand the Buddha, or you will commit a crime. In the Diamond Sutra, the Buddha emphasized that the Buddha does not disfigure himself, because the Buddha is a true talker, a true talker, a non-slanderer and a non-alien talker, that is, telling the truth. Honestly, it's not selling plasters. The Buddha has only one hope for all beings. Pursuing the truth of the universe and life to complete one's liberation is the real practice and the real respect for the Buddha's true self-support. Buddhism is not Shinto, science is philosophy, super-science, super-philosophy.