"Putian Jiumu" originated from Chaoshan Putian.

Fujian Lin's ancestor opened Fujian, and after entering Fujian in Yongjia period of Jin Dynasty, Putian was the birthplace of the south. During the Tang and Song Dynasties, the Lin family in Putian had a history of nine brothers entering the Jinshi and serving as the secretariat, which was called the former nine shepherds and the latter nine shepherds. There are many descendants of Jiu Mu, scattered all over Chaozhou. Not only Lin surname, but also other Chaozhou officials with Putian surname, and a large part of them have settled in Chaozhou. Lu Lin footballer moved to Fujian in the 16th century (AD 7 12-755) and spread to Lin Bu. Lin Pi has nine sons, namely Lin Wei, Lin Zao, Zhu Lin, Lin Jian, Ye Lin, Lin Yun, Lin Meng, Lin Mai and Lin Bi, all of whom are scholars in Duanzhou. At this time, Lin Biao has settled in Putian. It is a great honor for a family to have nine officials at once, which can be said to be a historical record. Therefore, later generations called Putian forest "the glory of Putian Jiumu and Shuangque".

The Lin family in Chaoshan also likes to show off their family with "Jiumu Family", and often engraves these four words on the lintel to show that they are from "Putian Jiumu Family".

So, is Chaoshan forest directly related to Putian Jiumu?

Although the Lin family in Jin 'an, Fujian was already in the tide before Lin Pi, Dali moved to Chaozhou after Jiumu. Because of the fame of "Quexia Lin", Putian once had the grand occasion of Lin's official career. At this time, the family is well-off and the population is very prosperous. What is regarded as an ordinary generation in Putian has become rare in other places. So these people will "go out to be officials and settle down everywhere." Exposed to the light of the family, you can seek development in other places and start your own business. Why not?

Generally speaking, the people surnamed Lin who now live in Chaoshan are mostly ranked after the second grazing forest algae and the sixth grazing Lin Yun. For example, in Jin19th century, (Ji Sun with green algae) gave birth to a son named Dayong, and Lin Dayong gave birth to seven sons, and the fifth son moved to Raoping County. From the end of the Yuan Dynasty to the end of the Yuan Dynasty, Linde, a native of Putian, Fujian Province, became a small official and settled in Hua Jiao Township, Haiyang. Lin, the eldest son, went to Touzhuang Township, Yanzao Port, Haiyang County during the Hongwu period of Ming Dynasty. His second son moved to Jieyang Lake and his third son moved to Pudu, both at home and abroad. They call themselves "the Queen of Six Ranches". In the genealogy, Lin's ancestors, Nansha and Dongkeng in Chenghai, Lin's ancestors and famous overseas Chinese leaders in Thailand all call themselves "Lin Zao". As for those who moved directly from Putian, Fujian to Chaozhou after the Ming Dynasty. They are naturally entitled to be called "Jiumu Family".

There is a passage in the Millennium Chronicle of Kaizu People in Lin Min compiled by Fujian Ancestors' Cultural Relics and Monuments Restoration Committee: "The grandson, the son of jujube, lives in Putian, Zhangzhou, Quanzhou ... the land of Chaozhou, Guangdong." "The grandson of Yun Gongzi lives in Putian, Fujian, Ji 'an, Jiangxi and Chaozhou, Guangdong. "Compared with each other, very consistent.

Another member of the Lin family who moved from Putian to Chaozhou, although not the grandson of Lin Pi, is qualified to be called "Jiu Mu Family". Because there is also a "Jiumu Family" in Putian, Fujian. They are Lin Mao, the founder of Lin's Putian in Jinan, and Lin Zan, the eighth generation successor. Lin Qisheng has nine sons, all of whom are Jinshi, and also served as the prefect secretariat. At this time, it was already in the Song Dynasty, so it was called "Song Jiumu" to distinguish it from "Tang Jiumu". Lin, who lives in Ting of Chao 'an County, Jieyang City, Shanxia, Qincuotou, Jiaolong, Tongkeng, Dongpu, Beikeng, Sanzhou and Lintian, is a big shepherd boy of "Song Jiumu" and a descendant of Huizhou secretariat. The other son of "Song Jiumu" is a settled person. "The official is Qing Guanglu, a doctor, and moved to Pengzhou and Chenghai on a whim" (Zong Yi's genealogy manuscript).

In short, there is no doubt that the Lin family in Chaozhou is either a descendant of "Tang Jiumu" or "Song Jiumu". Because the Lin family who lives in Chaoshan today, most of their ancestors "moved to Putian", of course, they are qualified to put "Jiumu Family" on the threshold.

The tomb of Jiu Mu is still there today, located on the hillside of Zixiaoyan in Putian. It is a famous cultural relic in Putian. Every year, people from home and abroad come to visit and visit in an endless stream, especially on the day of grave sweeping, where tens of thousands of forest descendants gather. The ancestor of the Hongshi family in Chaoshan: the Hongshi family in Chaoyang originated in Putian, southern Fujian. It has been 1200 years since the ancestor Honggui Kaiji Chaozhou started his business.

Hong Gui, a native of Putian County, was born in the fifth year of Tang Tianbao (746). He was the son of Hongshi, a Chinese book province, during the Tianbao period of the Tang Dynasty. He is open-minded, generous and eager for kindness. In the second year of Guangde (764), he was a scholar, and in the second year of Dali (767), he served as the minister of the Ministry of Industry. Because of his honest and frank nature, he offended the powerful officials in the DPRK and was exiled to Chaozhou as a secretariat. After arriving in Chaoyang, he often went to all parts of Chaozhou to observe the people's feelings and like the mountains and rivers in Chaoyang. I took my family from Hantou, Putian County, Fujian Province to a place called "Beiqi" in the northwest of Chaoyang (which belonged to Guishan Capital in the Ming and Qing Dynasties, which is now Beiqi Village, the League Town) to create a village. Raising a husband to open up wasteland will eventually become a huge room and a rich county. After more than 1000 years of communication, Hong Dading's descendants spread all over Hong Kong, Southeast Asia, Europe and America.

In recent years, with the joint efforts of Putian folks at home and abroad, Beiqi Village, Tongyu Town, the hometown of the Hong family, has set up a school and a factory. The villagers' life is thriving, and the Hongshi family in Chaoyang is thriving and prosperous step by step!

Hong Dading is also a great benefactor of Lingshan Temple. In the Lu Wenjian of Hanjiang River written by Zheng Changshi in Qing Dynasty, there is a volume called "Things with Monk Sleeves", which records the experience of Elder Hong (Dading) in Lingshan Temple that day:

In the seventh year of Tang Zhenyuan (79 1), after Lingshan Temple was completed, Dadian took his disciples to practice and work at the same time, creating a unique practice method of "farming and Zen at the same time", which touched the benefactor Hong Dading who built the temple on the land. Seeing that the temple field was insufficient, he decided to go to the temple again, greatly impressed, and asked, "There is no limit to Buddhism, but Hong Zhengse said," Only with a master's degree! The ceremony said, "In that case, the sky is a world thing, and it is also a world thing. How about taking a poor man's sleeve shadow as a donor's blessing? " Da Dian nodded and said, "Yes". The next day, at first glance, I performed the magic of the people's spirit and raised my sleeves to shade the sun. I didn't expect Sleeve Shadow to get 1,000 mu of land. Dading Qizhi said happily, "This is something in the sleeve of the Zen master. If I leave the land to my children and grandchildren, I'm afraid they can't keep it. Now I will give it to the temple, and it will last forever! "So I made a contract to provide fields. According to relevant data, Hong Dading also dredged Lianjiang Waterway, built Houxi Wharf, acquired dozens of wooden boats, and carried out freight activities with various places along the Yangtze River, which promoted the development of Chaoshan economy. Hong Dading's generous donation of farmland has been passed down from generation to generation, and later generations have followed the legacy of their ancestors, taking him as a model, sincerely worshiping Buddha and being charitable. Hong Fenqiu is the grandson of Hong Dading. After he was admitted to Jinshi, he served as a judge in Shaozhou. He has a red laurel demeanor. He not only donated 1000 mu of land to Lingshan Temple, but also built several bridges, such as Kirin, Xiaoxiang, Mayi and Shihong, for the convenience of the villagers. Every year when there is a famine, he also tries his best to help the victims. His great-grandson, Hong Zongqi, was named Shan, a scholar in the later Tang Dynasty, and served as the county magistrate. He also gave up more than 2,600 mu of land in Lingshan Temple, which was praised by people. Hong Dading and his descendants built more than 50 miles of roads around the village, which facilitated the transportation of local farmers.

In addition, Hong Dading's son was appointed as Tengzhou magistrate, Sun Hongpanlong as Fengzhou magistrate, Hong Qifeng as Xuanhua county magistrate, and the lawsuit in imperial academy was transferred to imperial academy, and Hong Yuchun was the first scholar (), all of which were outstanding descendants of Hong.

Cai Xiang VII Sun Guifu Palace. Panxi, the ancestor of Cai's Kaiji, Ximen, Chenghai County, Chaozhou City, Guangdong Province

The ancestor of Ximen Qing Chua's Zhao Ji, a native of Panxi, Gong Hao, and the grandson of Cai Xiang VII, a famous minister in the Northern Song Dynasty. Originally from Caizhai Village, Putian County, Fujian Province. He is a scholar, knowing Huian and Gutian, and was sentenced to Chaozhou. Pass the sentence to Lianzhou. In the second year of Chunyou in the Southern Song Dynasty, it was called Chaozhou House. Gong Yan is familiar with the classics, diligent in reading, open-minded, abiding by the ancestral teachings, and being enlightened in the morning and evening. Only Bai Qing teaches future generations. Huian Gutian, the people are full of joy, Lianzhou Chaozhou, word of mouth public comment.

Liu Fang in the western suburb of Guangzhou, Guangdong Province is the heir of Yingzu, the seventh grandson of Gong Hui Cai Xiang, a loyal minister in Putian, Fujian Province, and an official in the eastern part of Guangzhou. First lived in Guangzhou West (i.e. Tianshui Lane and Wool Line of Huifu Road in Guangzhou), and Fusi arrived in Dauke (Guifa). From the fifth generation to, he spent eight times: (Zhong Ren,,, Zhong Zhi, Zhong Xin, Zhong. Derun, the son of Zhong Ren, became a doctor of politics in Shao Xi, Song Guangzong in the third year (1 193), and he has quite a legacy. His public taste is in charge of six rooms in turn, so my six rooms have always been close. Although the public taste no longer exists, the brotherhood is deep. During this period, more than 800 years have passed. During this long period of time, our six rooms were closely related to clans scattered all over the country, and genealogy was recorded from Joy and Xuande in the Ming Dynasty to Daoguang and Guangxu in the Qing Dynasty, and then to the most prosperous twenty-five years of Wei Min (1936). For example, in the 26th year of the Republic of China, when Kezuyuzi Huazuhe Tomb was relocated, more than 30 families participated in it, covering Guangdong South, Fan, Shun, Dongguan, Sanshui, Qingyuan, Sihui, Guangxi Kangmao, Yulin and other places.

In the Ming Dynasty, Zhu Yuanzhang began to establish strict household registration and immigration management. In A.D. 1388, Zhu Yuanzhang defeated the rulers of the Yuan Dynasty and various peasant rebels after fierce wars, and established the Ming Dynasty. However, due to years of war, the productive forces have been destroyed on a large scale, the population has decreased significantly, and a large amount of land has also decreased relatively. To consolidate political power, Zhu Yuanzhang's top priority is to restore and develop productive forces. He has taken many measures, one of which is to reward immigrants. His principle of immigration is to move farmers from "narrow and comprehensive" to "wide township" with a large population and a small number of people. Since the Yuan Dynasty, the economy and culture of Xiao Chaozhou have developed greatly. With the southward movement of the ruling forces in the Southern Song Dynasty, Chaozhou became an important state and county. However, the resistance of Putian people to the rulers of the Yuan Dynasty was fierce, and they suffered the most repression and slaughter. At the end of the Southern Song Dynasty, Putian people fled in large numbers, and the population dropped sharply, which urgently needed to be supplemented. As a result, Putian, a fertile and undeveloped land, became the target of immigrants. When the war in the Central Plains stopped, the plague broke out again, and the farmers in the Central Plains followed the example of previous generations of immigrants and went all the way south along the immigration route they opened up.

Although Zhu Yuanzhang rewarded immigrants, he was afraid that the refugees would lose control and "make trouble" and affect the stability of the regime. Therefore, while encouraging immigrants, strict management has been implemented, and institutions similar to modern immigration bureaus have been set up in several important places where immigrants must pass, such as Guyi Road in Hongdong County, Shanxi Province, Tongguan at the junction of Shaanxi and Henan Provinces, and Putian County, Fujian Province. Putian county, as the residence of the immigration management agency of the imperial court, has its unique historical conditions and geographical advantages. According to the records of the Ming dynasty, "anyone who wants to move" needs to gather in a place designated by the court and line up for official release. Immigrants don't just "leave around late autumn and send them to Sichuan for photos." So a large number of immigrants from the south of the Central Plains came to Fujian, and they flocked to Putian County. Of course, some people only stay for a short time after they arrive. After being taken care of, they will follow the ancient post road, cross fenshuiguan and enter Chaozhou, and choose their own place to live and thrive. Others settled in Putian and continued to migrate hundreds of years later. This organized migration in the Ming Dynasty lasted for half a century until the end of Yongle. The history of migration activities in the era of Zhu Yuanzhang is called "Hongwu Migration", and the history in the era of Judy is called "Yongle Migration". Since then, the population of the whole country has gradually balanced, and the immigration activities organized and given material rewards by the imperial court have been suspended, but the management officials located in various places have not been abolished. Spontaneous immigrants still have to come to Putian to gather and wait for a "group photo".

Through the study of the immigration history in Ming Dynasty, we can understand part of the historical background of "ancestors moved to Putian". In the national migration activities in the early Ming Dynasty, many written records and ballads were left in various places, such as Hongdong County, Shanxi Province. Today, there is a site of relocated people under the ancient locust tree next to Guangji Temple, which was set up when the court was in charge of immigration management, and there is a folk song: "Where did my ancestors come from?" Sophora japonica in Hongdong, Shanxi. Ask me where my hometown is, the old man's nest under the big locust tree. "The old crow is the old crow. As you can imagine, in late autumn, the leaves of Sophora japonica withered, and the crow's cry was so annoying. This ballad expresses the feelings of immigrants leaving their hometown. In Putian, we can still collect the sad songs of immigrants when they bid farewell to their hometown. Maybe it has something to do with the destination of immigrants. Chaozhou, with its pleasant climate and fertile land, was called "Zou Lu by the Sea" only in the Ming Dynasty. Their future settlement is the land of fish and rice, which is prayed by the farmers suffering from war in the Central Plains, so they didn't care and went all the way to the desired blessed land.

However, looking through the genealogy, we can still find that Putian people who entered Chaozhou from Putian wrote their nostalgia for their ancestral home between the lines. There are often such records in genealogy: "ancestors lived in the gatehouse of Wuyi Lane in Putian" or "lived in the gatehouse of Keniao Lane" and so on. I searched everywhere in Putian county, but I couldn't find Wuyi Lane or Ke Bird Lane. Comrade Shi Zhiban in Putian County couldn't tell why, because the historical distance of immigrants is too far now, and many place names have disappeared or changed, so it is difficult to find these ancient place names again. Why is this? The author thinks that Wuyi Lane is probably a place name fabricated by immigrants for their own place of residence. Everyone remembers the poem "Weeds bloom by the Golden Bird Bridge, and the sun sets at the corner of Wuyi Lane". Wuyi Lane is the famous residence of Wang and Xie in Nanjing. It turns out that after they moved south, they still don't forget their aristocratic life! And Ke Bird Lane clearly expressed the feeling of being a guest here. Is there any basis for this assumption? Some, such as Shaoguan Deng, who has the same origin as Chenghai Deng, originally lived in Zhuji Lane, Nanjing, and was also named Zhuji Lane after moving south to Shaoguan. Qu Dajun said that this was "not forgetting where Yu Yu came from", that is, expressing his nostalgia for his ancestral home. But Deng settled in Nanxiong, Shaoguan, and now Nanxiong Zhuji Lane is still famous. With their continuous migration, these lane names disappeared in the local area, but they remained in their memories and were passed on to future generations, so they were handed down from generation to generation. However, when the genealogy compiled by surnames was revised, false "Wuyi Lane" and "Ke Bird Lane" appeared again.

But in any case, the saying that ancestors moved from Putian is well-founded.