Fifty-level monasticism (completed)

Lust, the first key of life, is the most evil and poisonous. People live in the color road and die in the color road. Most of them are caused by sex demons. Lust moves in the sky, out of people. People who moved in the early days are the root of robbery, which originated from unconsciousness, inadvertently and out of people. When they see colors, they are full of passion and fascination. I still know that I am a beautiful woman, but I can force her on the spot without moving her desire. I don't know that I have no desire, but I have desire. I can't get rid of them, but I can't go but I'm reluctant to part. I've been trying for a long time. When I finally get rid of them, if my tendons dry up, my body will be strong, my dharma body will be repaired, and the remaining obstacles will be easy to handle. I think a monk should be like this, that is, at home, although the relationship continues.

Second, love.

"Although life has a hundred years, it died young, and the end of the road is unpredictable. Yesterday, the street was still moving, and the body had been sleeping in the coffin. This teaches people to look down on human love and repair the road urgently. Life is all fake, but life is real. I am seriously ill and bedridden. Although having filial children and grandchildren can't replace troubles and sufferings, I have nothing to rely on here. However, since the father and son get together in a play, the father will make the truth of being a father, the son will make the truth of being a son, the husband will make the truth of being a husband, and the wife will make the truth of being a wife. However, I know in my heart that this is only a temporary indulgence. Everyone will work together with Qi Xin to finish the tricks in order, so that things can be settled with each other. If we should go, we should become monks at home. Those who can achieve their goals in the dust can be free from distractions and concentrate on learning Taoism, which is good for us.

Third, Rong Gui's view.

Being rich and expensive is what people want, and they will be honored. Those who are honored by nobles, nobles, morality, nobility, fame and wealth, and noble cultivation will have benevolence. When they are flashy, they will be simple, energetic, and have a way to preserve their health. Instead of teaching them to avoid glory, they will be honest and not greedy for glory. When they are honored, they will rely on glory. They have never been able to cross the barrier. If they can get in and out of glory and are not hurt by it, they can learn from Buddhism. If you don't succeed, be independent, Xiu De, and do your best to save the world. The venerable person forgets his glory, and the disrespectful person does not envy his glory, then the dharma can be achieved.

Fourth, financial benefits.

Wealth is divided into secular wealth and legal wealth. Those who belong to the world, such as gold, silver, pearls and jade, legal wealth, sincere merit, and legal wealth, value merit over gold and silver, value life as jewelry, value benevolence and righteousness as jade, cherish spirit as wealth, keep integrity as wealth, and take purity and inaction as their family business. Although they practice, they can't completely waste worldly wealth. They should let nature take its course.

Verb (abbreviation of verb) poverty pass

The way to cultivate truth, contrary to the world law, is to be poor and live, not to be moved by poverty, but to be extravagant and calm. If you can't stand poverty, you will be troubled by hunger and cold. If you work hard, you will be ignorant, which means you will be hurt by hunger and thirst. If food and clothing are more important than life, how can we cultivate life? People who want food and clothing can feed their lives, but they can be naive. If they are naive, they are fat and strong, like pigs and cows. Scholars can't bear hardships, can't stand hunger and cold, and are indifferent when they encounter a little bitterness. Even if they ask for trouble, hate heaven and earth, think badly and fantasize, and don't keep their duties, such behavior is blocking the mountain and harming the road, and it is difficult to move. Take Tao as your own responsibility, and you will never starve to death a real scholar, otherwise you will have plenty of food and clothing.

Six, color and body clearance

The true god is invisible, the true nature has no body, and the true law has no phase. Don't take this as a way. There is a real body outside this body. Since ancient times, it has become a Taoist Buddha. They don't pay attention to their bodies, but they practice Buddhism. They are proud of this body, accumulate wealth and goods to support it, eat meat and drink to enrich it, and decorate it with beautiful clothes. They are afraid of suffering this body, tired and hungry.

Seven, arrogance

A gentleman should be modest, self-abased, unsatisfied, studious, ashamed to ask questions, respect teachers, and be neither arrogant nor impetuous, so as to be moved by real teachers and encouraged by good friends. A truly ambitious person is as stupid as a fool without relying on talent or bravado. The discerning eye sees it, secretly pays attention to it, does not give up, and tries for a long time. Even if he supports it, if he is proud of himself, even if he is brilliant and knowledgeable, he just doesn't ask. It is when you meet a famous person that you refuse to bow your head and make yourself seriously ill, and then you know your mistake. The disease is arrogance and self-sufficiency. Arrogance and complacency means no sincerity, no sincerity to learn Tao. Who will really point out the maze? You must be a humble and weak person. If you don't understand, you can smell it. If you hear the Tao, you can realize it. Cover it with a small one, and it will be big. Modesty can be tall. You can bend straight. Empty can be real.

Eight, jealousy

Measure him before you go too far. The method of practicing certificate needs the guidance of a wise teacher, who should be sincere and respectful. A good friend has half a teacher's merit, knowledge, benefits my ignorance, borrows if he can, and helps if he can't. He is a friend of family, a friend of life, a friend of morality, and is as close as a friend. What he has, what I have. We should be selfless, be kind to others and benefit others, so as to make progress, respect others' strengths, show our own shortcomings, bow our heads and make sincere progress.

Nine, violence

Anger in the heart is not right, and violent dryness is harmful. It must be carefully removed. People who study Taoism should put weakness first, take peace as the foundation, give something to the world and forgive others. If the heart longs for Tao, the words and deeds of external evil will be unfavorable, and do its best. If they only love themselves, they will not follow others, and they will stumble slightly and have a dry attack. The harm of bad temper is so small. Angry, pretending to be an unintentional idiot, with a cold heart and frozen nature, makes people who can be worse than others better than others, and those who can be worse than others can be better than others.

Tongue to tongue space

The speaker, the door to the cashier, is the root of right and wrong, which is related to people's moral integrity and virtue. Scholars don't know what's at stake, or they are proud of their good judgment, or they talk about people's shortcomings and boast of their own strengths, or they lie and sophistry, or they talk about right and wrong, or their foreword is irrelevant, or they talk empty talk, or they talk about things that are not practical, or they curse in broad daylight.

Xi。 Hate customs

Regardless of happiness or wisdom, pioneers are greedy, persist and fall into the sea of life and death. The land is mellow, all-encompassing, all-embracing, all-embracing and all-embracing, and the rivers and streams are tolerant. Scholars can be as thick as the land and as wide as the sea, that is, they are immortal, spiritually unharmed, with a dull temperament and promising roads.

At twelve o'clock, I closed the door.

Do as you would be done by. If you want to be without others, you must first be without me. If you have me, you will start from selfishness. If you are no different from each other, then I am like a person and people are like me. If you keep this heart, this way, this way, you are a saint embryo. If you divide each other, you are lighter than others and more important than me You should win everywhere with something. Seeing people as happy as I am happy, seeing people as worried as I am, seeing people as gain, if I gain, if I lose, people will forgive me if I lose, and if I regress, I will regress. This is the act of becoming a monk.

Thirteen, hot and cold off

Cultivation is the most important thing in life. How can you miss the big event of monasticism because of such a small thing as hot and cold? If summer is hot and cold, why care? We will settle down at any time, whether it is cold or hot, we will rest until we freeze to death or die of heat, and we will not be ignorant because of cold and heat.

Fourteen lazy

When you practice in the Tao, you should be brave and diligent, and you should not be lazy and steal peace. If you can overcome difficulties and be diligent, you can be determined and benefit from it. If you don't know the reason, you will study day and night, and the disaster will be difficult and your ambition will multiply. Walk away when you see the good, walk away when you see the evil, and always struggle and work hard. If you just want to be happy and afraid of suffering, you will avoid seeing what you have contributed, and you will regress when you meet what you have done.

Fifteen, intelligence.

Only when you have talent and don't use it can you become a talent and have all the wisdom. What is talent? So are smart skills. What is smart and flexible? Everything should be based on wisdom. But in fact, everyone is killed by wisdom, arrogant by talent, or have no worries about food and clothing by wisdom, relying on wisdom, misusing wisdom, truly worshiping Taoism, ignoring wisdom, keeping a low profile, not rising in the dust, and not winning in the secular world are all false.

Sixteen, wayward customs

Ask for advice with an open mind, borrow people's wisdom, break my confusion, borrow people's temper, and remove my shortcomings. Scholars don't know the harm of willfulness. They want to learn Taoism, but they are vertical and refuse to study hard, or bully the small with the big, but they can't accommodate things. These are the disadvantages of willfulness, but they are disgusting in appearance and self-destructive in heart. If they can sit still and think about themselves, they will chat regardless of people.

Seventeen, the trouble is off.

People should not change their original intention because of adversity. Real gold must be refined in fire, and lotus flowers must grow from mud. Unless the fire can't see the brilliance of gold and the mud can't see the purity of lotus, what's the trouble? All catastrophes, great troubles, great dangers and great risks are paid to the sky, which is an unintentional mistake. Over time, they naturally turn evil into good, evil into good, afraid of trouble when they encounter trouble, and their minds are scattered. When they are not in trouble, they make trouble, and small troubles turn into big troubles. They have illusions about Ming Dow.

Eighteen, deceptive customs

Learning Tao is more important than sincerity, and I feel ashamed, so as to move the true teacher, win the trust of my good friends, benefit from it, and cover my sincerity, while my teachers and friends treat it with sincerity, and I treat it with sincerity. On the other hand, they pretend to deceive the wise, but they don't know whether the true teacher knows the truth or not, or refer to the oriental painting turning around, clinging to vulgar feelings, and don't know how to change their innocence You must not have the slightest treacherous heart, deceive yourself, miss your future, be sincere, move the world, understand god and touch people, and have a little false and treacherous thoughts, then your heart is hypocritical and insincere. Not only can you not seek the truth, but you can also deny its truth.

Nineteen. Guess and discuss customs.

There is truth and falsehood in Tao, falsehood in truth, truth in falsehood, falsehood in truth, falsehood in falsehood, promising and inaction, and the mystery of Tao is beyond words. If you don't talk about it, you can use tangible metaphor to be invisible, and if you have an image, you can point to it as specious. How can they really see that they can persist for a lifetime without asking others for truth? Never pretend to be smart, make wild guesses, or deceive yourself. Otherwise, you won't testify for others, but only for yourself. If you don't look outside, you will be influenced internally, and you will have an illusion about Ming Dow, which is very difficult.

Twenty, suspend the virtual customs.

To teach saints, it is important to be sincere, not to do useless things, to cultivate truth, to be poor, to do what one can, and to learn from life. There are three ways to use doorways: people who serve well are wise, people who are easy to understand, people who are born with it, and people who do it safely. The person who uses the service is a wise person, because he knows the image, knows one thing and two things, and learns to know this. However, although there are three classes, everyone still has to study hard from the field. If it is illusory, he doesn't care at all. Not only people in the middle and lower classes will never get benefits, but also wise people will die in vain, or read classics and see flowers. They will never use their brains to search, and occasionally meet intelligent people, that is, follow the trend, even if they retreat, they will beg for the king today and worship Li tomorrow, and suddenly learn this and learn another, with ideas. Often in the life of the door, there is no strength in the end. Isn't it compassionate, knowledgeable, suspicious, thoughtful, observant and faithful? Why is this road unknown, illusory, absurd, wasting my life and having illusions about Ming Dow?

Twenty-one, delusion

Tao must be practiced with true knowledge, and it can be obtained without empty delusion. People are fascinated by the world, by fame and fortune, and by love. They refuse to be false and true, can't stand up, lose their spirit and can't use their skills. They will do whatever they want. Even if they retreat, they will want to do good, but they will want to be evil. Since ancient times, people have become immortals and buddhas, and they have suffered a lot before they meet real teachers.

22, life and death

No matter how you learn Tao and practice, you should not be afraid of death. Zhuangzi's so-called "take the spirit and live forever, forget the spirit and have no life. If you want to live forever, you must forget that there is no life, no birth and no extinction. Heaven and earth can serve the tangible and intangible, the dynamic and lifeless, the intentional and unintentional, the lifeless, the intangible and the lifeless, but life and death cannot be tiring. If you want to survive, you must lose people's hearts first. The seedlings of life are defeated, the roots of death are planted, and all evils are born.

Twenty-three, complacency

One's knowledge is limited, and one's opinions are infinite. Those who can't be worse than others can't learn, those who can't bow to others can't know, those who can't show themselves can't enter, those who can't respect others can't get, those who can be worse than others can be superior to others, those who can show themselves can be possessed by others, and those who can respect others can help themselves. All saints are enlightened by modesty. If they rely on their intelligence, erudition, complacency and Dont Ask For Help, they may get some trivial things, do not distinguish right from wrong, and are conceited and do not verify. You know, everyone is my teacher, and you can learn things anywhere.

24. Fear of difficulties

Nothing in the world is difficult for one who sets his mind to it. Self-cultivation must be firm, the most difficult thing in the world must be the greatest thing, and the greatest thing must have great achievements. What is easy is small but not big.

Twenty-five, speak slowly

Tao is Tao, boundless and inscrutable. How can we treat it lightly? If we treat the Tao lightly, we will regard it as insufficient, but we can't move forward calmly, or when we meet someone superior, we will pretend to be superior, slack off and dream of Ming Dow.

Twenty-six, cowardice

When Tao is not popular, treat people with things. This statement means that monasticism must be brave and diligent, not cowardly and slack. If you have ambition, the weak will become stronger. Without ambition, the strong will become weaker. The so-called careerist is decisive, brave and firm, firm and persistent, go forward bravely, always pay attention to your life and be poor in truth step by step. If you don't know, you will have strong knowledge, and if you don't know, you will struggle clearly.

Twenty-seven, it's closing soon.

Cultivating morality cannot happen overnight. We should establish long-term aspirations, distinguish between good and evil, and distinguish between right and wrong. How can you meet the church if you are eager for quick success and instant benefit, have no long-term heart, have no such solid thoughts, and suddenly advance and retreat, and suddenly stop? Quickly set up a long-term ambition and work hard forever. Don't be half-hearted, give up halfway, and you will be proud sometimes.

Twenty-eight, abandon customs

Ordinary people say that the length of life is fixed, non-human beings can win, or that immortals are born and extraordinary people can learn, or that the line is as deep as the Olympics, which is not easy to know. You know, people can become sages and immortals, but being diligent and begging for help, from near to far, can't be lazy for a long time, not as good as an animal. People who don't understand will want to learn, and those who don't will want to learn, give up on themselves, lead a muddled life, lead a drunken life, lead an empty life and lose their lives, born to die.

Twenty-nine, debt liquidation

People should take a level position, a level wealth, a level wealth, a level poverty and a level poverty, so they hold the difference between safety and encouragement, and between difficulties and difficulties, and teach people to do it according to their own conditions. The blood and sweat of the ten parties must not be easily accepted, and we must be indifferent to fate and have a glimmer of light. When thinking is not easy, drinking and eating, you should know that achievement is only difficult. If we can Xiu De, we will not only digest the debts of the ten parties, that is, write them off, but only know how to accumulate debts, not know how to get rid of debts, not know how to pay debts, and do nothing, and accumulate crimes like a mountain.

Thirty, high score

Those who are not arrogant will eventually be high, those who are not arrogant will eventually be big, those who are not arrogant can be inferior to people, those who are not arrogant can be smaller than people, and those who can hide can hide, so that they can respond to the world and the world will like them. If you learn it, all your teachers and friends will like it. If you respect others, you will learn it at your own expense. Who wants to take away all those things that are high above, self-sufficient and arrogant?

Thirty-one, cosmetic gap

Those who are valued by the world, including those who are despised, regard them as false and discard their truth, or are afraid of being laughed at, but the clothes and towels are gorgeous; Or dazzle people's eyes and ears, coax people to join in, and only work hard on fake things. Why don't you put your mind on monasticism, be practical and quick, divide books, be indifferent, pay attention to morality, and implement everything to make progress.

Thirty-two, pseudo knowledge

Tao should be insightful, but not ignorant, and making mistakes is specious. Only when people are enlightened, open-minded, and have doubts can they say they know, and they should sweep away their wisdom. The unknown is eager to know, and the known is more eager to know. Pretend to be smart, the unknown will never know, and it is hard to know if you know a little.

Thirty-three, Yin and evil customs

To be honest with the world, we must have a calm temperament and not hide evil, which is harmful to the Tao. Just like learning things in class, there are differences between good and evil, between virtuous and foolish, between one person and one sex, and between a hundred people. How can it be to my liking, or your words hurt people, or your behavior is hypocritical, you didn't hear what you heard, you didn't see what you saw, so you followed people and didn't remember. Forget others' good, remember others' small grievances and hide malice.

Thirty-four, drink too much

Wine, sex and wealth are surrounded by walls, everyone hides inside, and someone jumps out of the wall, which is eternal life. Alcohol is the first of the four evils. One is greedy for wine, drunk and addicted, lust begins here, wealth is born here, and gas is born here. Wealth, color and gas all start from wine, lose morality, and even get confused because of the willfulness of wine. Since ancient times, many heroes have often suffered from this kind of difficulty and must quit.

Thirty-five, afraid of bitter customs

It's hard to be a master without suffering. Great things must be accomplished through hard work. Bitterness is a good medicine for monks to cure diseases. Only suffering can temper the body and mind. If becoming a monk means having nothing to worry about, what's the difference between being a monk and a layman? Afraid of hard work, afraid of failure, lingering, dreaming of Ming Dow.

Thirty-six, do not believe in customs

Hearing this, the staff sergeant worked hard. When a sergeant hears it, he will hear it if he survives. Corporal laughter is a letter, a non-verbal letter, a non-informative letter, but a sincere letter. Is the most powerful, can feel heaven and earth, can meet the gods, can cycle to kill, can twist life and death, can be holy and virtuous, can be Buddha and immortal, can become the first treasure. If you recognize this word, you are a single-minded Tao, but you should distinguish right from wrong and distinguish between good and evil. It is more expensive for people who learn Tao to believe, especially if you believe correctly. No matter how incompetent he is, he will not succeed in his studies. He has his own ghosts and gods behind him, and something good will happen. Otherwise, he will believe or doubt that he will dominate and dream of Ming Dow.

Thirty-seven, ownerless customs

Where there is something, it costs more to have the leading opinion first. If there is no real master, then the meaning is empty and the years are wasted. If you have any questions, you might as well ask for advice and find a way to solve them. Otherwise, you want to live but you want to die.

Thirty-eight, quick clearance

Monarch must be done step by step and gradually, and it takes a long time to get it. You can't wait. You're hungry for results. If you don't study the classics, you can't do good, and you can't get the result easily, but you can't get it, and you have suffered for a long time. The real way is to cultivate the innate invisible qi, which is difficult to achieve but easy to succeed. Those who listen to the Tao are all little saints, and those who become great saints have no long-term aspirations and eternal hearts. They are eager to see achievements, despise slack, and want to go to heaven, but fall to the ground.

Thirty-nine, careless clearance

Learning without thinking is useless, thinking without learning is dangerous. Only those who earnestly pursue, endure and work hard for a long time can get it. There are thousands of books. Whether careless people can understand it, and we must study it carefully to understand it layer by layer, to trust it in our hearts, and to go straight to the other side.

Forty, wasting time

People are hard-won, times have changed, and they have made mistakes. They will not wake up early, but will only wait until the end. Scholars should study hard as early as possible in those years and don't waste their time. If they were stunned and tired, they wouldn't have come to this world for nothing. If there is no interest, they will pay attention, if there is interest, they will be surprised. They will only have food and clothing, miss time in vain and spend useful years.

Forty-one, retired from the straight tube.

If you can still repay Dan, old man, don't lose heart and give up halfway. You must study hard and work harder as you get older until you die. It is not difficult to return to its true colors. I am afraid that those who have no ambition will succeed even when they are old. People who have no ambition will succeed even if they are young, and young people will not make up their minds. If they are very old and disheartened, they will think back and do other things until they are old and can't do anything by themselves. Even if you stop, you have to wait for fate. It should be noted that if nothing important happens in this life, its roots will be planted and the next generation will come.

Forty-two, Zanyang Pass

Scholars all over the world should learn several times, be conceited, see the results, claim to be enlightened, praise their abilities, pretend to be famous, praise their abilities in front of others, pretend to be famous, and advise those who really learn Taoism, such as fools, to be cautious in their words and deeds, not to rely on their own strengths, not to ask for fame, not to know Taoism, bow their heads to learn Taoism, bow their heads to practice Buddhism, and achieve complete success.

Forty-three, fantasy clearance

Tao changes from gradual practice to epiphany. Recognize the illusion, take the virtual as the true, the light person gets sick, and the heavy person hurts the body. If you practice the right path and learn from God for a long time, you will find a strange illusion that can defeat my Tao, or repay good or bad luck, or turn ghosts into beautiful immortals. There is no illusion in the right way, and illusion is not the right way. In a word, it's better not to be mistaken.

Forty-four, shame passes

Monks are expensive enough to be humiliated. Those who learn the Tao are determined to win, and when they are poor and ignorant, they are ignorant of disasters, and they can tolerate everything in the sea and the bitterness of turbid water. The total amount of the ocean will not increase or decrease forever. People who study Taoism are tolerant of humiliation and will not be ashamed when they encounter bad events. So is the amount. Arrogant people will not be big, self-respecting people will not respect, and the world will fall into false shame.

Forty-five, causality

If you accumulate a good house, there will be celebration. If you accumulate a bad house, there will be a disaster. Everything must be started from scratch, and it can only be done in the end. It should be good to feel good. If you feel evil, you should regard it as evil. If you feel evil, you should respond to it. Every cause has its consequences, so we must repair the road. If you are the creator of another day, you will enjoy the good and build the evil. If you are the creator of another day, you will be sent to the evil path. Learn to be a good man who doesn't commit crimes first, and then pay attention to big things in order to make progress, then the road can be achieved.

Forty-six, the book magic biography

Read the scriptures instead of being paranoid about them. It is a big mistake to hold the scriptures, and it is a big mistake to rely on your own prejudice. It is a big mistake to abandon the scriptures and ignore them. It is a big mistake to hold the scriptures without asking the teacher, and it is also a big mistake to abandon the books and hold the scriptures. If you are obsessed with books and don't ask for masters, you will be misunderstood. You must carefully study the classics, distinguish between evil and right, and visit the master to prove right and wrong before you Ming Can Tao.

Forty-seven, empty customs

Tao is not dense and empty, and it contains everything from scratch. If you don't do it, you will have nothing. Everything in heaven and earth does everything, and the sun and moon have nothing to do with the four seasons. They say nothing to do, not nothing to do. The so-called Tao, Tao is also, the people who walk are Tao, and the people who walk are not Tao. In order to practice, we should seek their knowledge first, and then practice, that is to say, it is ok to keep one's breath, but not to practice. Since birth, people have been influenced by yin and yang and five elements, and from the beginning of disaster, they have reincarnated the impurity of root dust. If there is no panacea to touch those yin people, they will reverse the ability of nature and do nothing about the air.

Forty-eight, correlation

The innate way can be invisible and tangible, which is not comparable to all people who work hard on color body. Color is the four false things, with eyes, ears, nose, tongue and mouth outside and heart, spleen, lung and kidney inside. These are all fake things. It will become a pile of rotten bones and rotten meat. If I practice with this body, how can I live? I have no body. What is wrong with me? It can be seen that color is the bane of life, so it stayed on the road at that time to teach people to practice life. Without patients, the body is also called dharma body and yang spirit. This body is cultivated, it will not drown in water and will not burn in fire. It will be as long as heaven and earth and as bright as the sun and the moon.

Forty-nine, Guangxi Guan Dan

The head of all evil. Imperial female boudoir Dan, not conducive to life, but also greatly damaged the virtue of Yin. Taoism is no different from the way men and women are born in the world. Those different people were born with the help of every father and mother, while the dharma body was born with the help of spiritual father and the virgin Mary. The so-called yin and yang in Dan Shu means that I am really yin and yang in my body, and the blind teacher talks about fornication, or adopts the first plum to serve ginseng fruit, or is not in contact with God, filthy and shameless, and acts like an animal.

50. Turn off the fire

All the hardware and stones are fake, and everything is always poor. Then the avenue, not the art training of the fire. The so-called elixir, that is to say, it is firm but not rotten, round but not damaged, so it is named elixir, that is, the treasure of innate truth, which is called Tai Chi by Confucianism, interpreted as Jue Yuan, and later as Taoism. Born in nature and hidden in the day after tomorrow, it is the root of life, which confuses scholars. The Tao is near and far, and things are easy and difficult, without asking for meaning. Everything in the world is not like my life. Those who sincerely learn the Tao will quickly get through the fire, sweep away all the bad things such as burning alchemy medicine and cooking hair, and study them carefully all their lives.

The above 50 articles are fatal barriers for scholars, and they are evil spirits. Only by closing the obstacles can we make progress. If a barrier fails, we will be blocked by it. Although we can't get through it, we will gradually concentrate and eventually get through it. This is the most important thing in the world and the most difficult thing in the world. If you can get through various levels, you can't do it without great strength and great merit.