Joke Collection Website - Cold jokes - What do Chaoshan people need to prepare to pay homage to their mothers?
What do Chaoshan people need to prepare to pay homage to their mothers?
Queen Zhu Sheng, also known as Mother Zhu Sheng, is the goddess in charge of pregnancy, childbirth and protection of young children. But in some areas,
Believers regard "Mrs. Linshui" as "the goddess of fertility".
Most of the worshippers who gave birth to the queen are women, and those who seek a good marriage or survive usually prepare sacrifices to worship; Do sth when you are ill
Those who go to worship will receive cloth shoes offered by God, put on red wool, drop their hats for God's promise, knock on the door and hang them up.
Hanging around the neck of a sick child as a protector. Women often put flower pins dedicated to gods in their hair bun or braids, so as to
Lucky after the year, if you get it, you will return the flower hairpin or cloth shoes twice as usual on the same day of the next year. And a lock.
Brand or red wool runs through ancient coins in China, and is hung around children's necks after sacrifice, which is called "? Here. " children
He was fired when he reached the age of 16. On March 20th, "Pay attention to the birth of the Empress", he told adults to prepare sacrificial ceremonies, thank them and pay attention to life.
The queen's long-term protection.
The origin of Empress Zhu Sheng comes from the List of Gods. It was Jiang Ziya who sealed the clouds of Sanxian Island on the orders of the Jade Emperor.
Qiong Xiao and Bi Xiao are in the palm of your hand, and the golden bucket means giving birth to a basin. Xiao Yun, Xiao Qiong and Bixiao are called "three cares".
Said he was a disciple of a virgin turtle. The "goddess of concern" that most people say today is actually a trinity statement.
Note that because the queen was not canonized by the emperor, she did not wear a gauze hat, and her hair was combed into a bun, which kept the hairstyle of women in Han and Tang Dynasties.
The face is full of shapes, with a wide and short nose, slightly upturned lips, narrow eyes and a child in her left hand.
Book, pen in right hand, dressed in women's clothes of Han Dynasty or Ming and Qing Dynasties.
Empress Zhu Sheng is also called "the God who gives children", and her twelve sisters are also called twelve-year-old or twelve-year-old daughters.
Every model holding a baby. The twelve elder sisters are: Zhu Shengpo ~ ~ Chen Siniang, Zhu Taipo ~ ~ Si Wan.
Niang, Guo-zi-jian diploma ~ ~ Ruan San Niang, hug the elder sister who saw me off ~ ~ Niang, foster sister ~ ~ Lin nine niang, and wet nurse ~ ~ Xu.
Auntie, pay attention to women's and men's grandmothers ~ ~ Liu Qiniang, Songzi Granny ~ ~ Ma Wuniang, Antai Granny ~ ~ Lin Yiniang and metempsychosis Granny.
~ ~ Aunt Li, my sister is healthy ~ ~ Senior Siniang, and my sister is holding ~ ~ Zhuowuniang.
Pay attention to the legend of the queen:
Three sisters, Xiao Yun, Bixiao and Xiao Qiong, are listed on the list of gods, and they are followers of Ms. Tortoise. They once practiced the magic weapon of "Golden Fight" by making pots and pans. Later, their brother Zhao Gongming (Marshal Tan Xuan) died at the hands of Jiang Ziya, and the three sisters joined hands to take refuge in Master Wenmen, and later set up the Yellow River array, causing countless casualties in Zhou Ying. Fortunately, the heavenly army cracked the battle of the early yuan dynasty, the three immortals. Xiao Yun, Xiao Qiong and Bixiao of the three fairy islands are in charge of the golden bucket. On the day of their succession, all the people in the world, regardless of princes, nobles and fools, first turned from golden barrels to robbery. Xiao Yun, Xiao Qiong and Bixiao are called Sangu, also known as the Three Immortals Boy. Today, Queen Zhu Sheng is actually a three-in-one name.
According to the theory of five elements, the east belongs to wood, and then the turn of the wheel, Dongyue Emperor is the place where the sun shines. Therefore, the Emperor Dongyue is a woman's business, so the Jade Girl of Mount Taishan in Dongyue (Yuan Jun, Bi Xia) is often suspected to be a goddess. Some will give birth to a queen in the shape of a mother bird. Mother bird refers to the fact that swallows flock to the hall because they feel the yang (that is, fly to a warm place) when they fly around in the vernal equinox. Their main reason is to produce milk, which is also a sign. The ancestors of ancient Shang Tang also had a daughter named Rong, who got married and went to the suburbs to worship for a day. Because she is pregnant, she is called a swallow. Mrs. Chen Jinggu is the most common lady in this province. But Mrs. Linshui's Christmas is on the fifteenth day of the first month, which is obviously different from the Queen's Christmas.
Chen Jinggu was born in the Dali period of the Tang Dynasty and lives in Linshui Town, Gutian County, Fujian Province. It is said that Chen Jinggu was reincarnated as a drop of blood of Guanyin Bodhisattva, so he was proficient in magic since he was a child. Liu Qi, who married a fellow countryman when she grew up, was pregnant for several months soon, which coincided with the drought in Fujian. Residents asked Chen Jinggu to cast spells to pray for rain, and she went to pray for rain. Unexpectedly, she miscarried and died. Before she died, she swore: "I will be a god after I die and save people from dystocia." "Also said that the queen of the tang dynasty dystocia, almost died. Chen Jinggu entered the palace and urged the prince with magic, which delighted the Tang king. So she was named Mrs. Ying Chongfu, the governor of Dutian Town, and built a temple for her. When women in Fujian and Guangdong give birth, they all worship the portrait of Mrs. Linshui. When the baby is born safely, they thank the portrait on the baby washing day. Because it is the god of labor saving, it is called it. But Mrs. Linshui's Christmas is on the fifteenth day of the first month, which is obviously different from Queen Zhu's Christmas. Generally speaking, there are temples dedicated to Queen Zhu Sheng, and all the temples put Queen Zhu Sheng in the wing next to the Lord God. Before giving birth to the idol of the empress, there are often sacrifices to the "Twelve Sisters" or "Twelve Daughters", each holding a baby, and using six good and six bad to express the birth of his children. Whether it is virtuous or not depends on the thickness of his good deeds. Since ancient times, China has had the concept that "unfilial has three sons, and no offspring is the greatest". Under this concept, the mood of praying for children has brought about the prosperity of giving birth to the queen's incense, thus forming a special folk belief: turning flowers into fights and planting flowers into fights. The twelve elder sisters are, in turn, Chen Yi in the second palace, Huang Yi Niang in the third palace, Liu Chan Niang in the fourth palace, nine niang in the fifth palace, Ai Niang in the sixth palace, Lin Zhu Niang in the seventh palace, Li Zhi Niang in the eighth palace, Yang Ruiniang in the ninth palace, Dong Xianniang in the tenth palace, He Yingniang in the eleventh palace and Peng Yingniang in the twelfth palace. Twelve grandmothers each hold their children, and twelve children are six good and six bad, each according to cause and effect. Others think that the twelve old ladies are called Chen Siniang, Ge Siniang, Guo Zijian, Guo Zipo, Ruan Shengniang, Zeng Wuniang, Lin nine niang, Li Auntie, Xu Auntie, Liu Qiniang, Ma Wuniang, Lin Yiniang, Gao Wuniang and Zhuo Wuniang. Generally speaking, it is nothing more than the goddess of survival: those who survive children throw a vow, and if the birth of the goddess is allowed, they can put the flower hairpin enshrined on the altar in their hair and wear it home, praying for early pregnancy and childbirth. Those who pray for Empress Zhu to protect the children's safety will bring their own ancient money red yarn necklaces and wear them around the children's necks after the worship to pray for all the safety. Or use a lock tag and copper wire to smoke cigarettes, and then use a red line to hang on the child's chest to pull out the disease, which is called Wanzhen. When the child is sick, he will take the child to see Zhu Sheng, burn incense, make a wish and bow. After getting the promise, he can put the embroidered shoes given by God around the sick child's neck and take them home. After he recovers, he will make new embroidered shoes and return them the next day. Note that the idol of the goddess of fertility is to hold the birth book in her left hand and write it in her right hand, indicating that each woman should have several children and record them in her birth book. So as long as she checks, she will know that the woman has a son or a child, or she will accept a prayer deletion. No wonder so many women come to burn incense, pray and bow down.
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