Xunzhizhai Yue Ji Car Free Classical Chinese

1. About "The fewer cars there are in the suburbs of Chu Jin, the more tourists there are" 1. There are no cars in Yue, and a tourist from Yue got a car in the suburbs of Chu Jin. The spokes of the car were rotten and the wheels collapsed. The pin at the joint between the axle and the scale is broken, and the axle is broken, so it can't be used any more. But because his hometown never had a car, he took a boat home and boasted in front of everyone.

After listening to his boasting, the spectators thought that the sturdy car was originally made in this way, and people followed suit. One day, people in Chu Jin laughed at their clumsiness when they saw their cars. The Vietnamese thought it was self-deception and ignored it. When the enemy invaded their territory, the Vietnamese led the broken car to resist the enemy. The car broke down and was defeated, but I still don't know how to make a really strong car.

2. Original text: Excerpted from Xun Zhi Zhai Ji by Fang Xiaoru, a famous scholar in Ming Dynasty.

The fewer cars there are. A traveler's car was in the suburb of Jin Chu, but it was defeated by radiation, and the axle was destroyed, so it was useless. But I haven't heard of it in my hometown, boasting that everyone will take my boat home. The viewer believes it when he hears its boasting, thinking that the car is solid and effective. One day, the people of Jin and Chu laughed at their stupidity. More and more people thought they were jealous of themselves and ignored them. Moreover, Koubing invaded its territory and overtook our car. If the car breaks down, it will be lost, and you will never know.

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I. Introduction to the author

Fang Xiaoru (1357 ——1July 25th, 402), a native of Ninghai, was called "Mr. goucheng" because his hometown used to belong to goucheng. When King Xian of Shu was in Hanzhong Prefecture, he named his reading room "Zheng Xue", also known as "Mr. Zheng Xue", a minister, scholar, writer, essayist and thinker in Ming Dynasty.

Fang Xiaoru was smart and studious, alert and agile. When I grow up, I will learn from Song Lian, a great scholar, and be respected by my peers. In the thirty-first year of Hongwu (1398), he died of illness. After he acceded to the throne, he followed Mao's instructions, called Fang Xiaoru to Beijing, entrusted him with an important task, and successively named him a bachelor of Hanlin and a bachelor of Hanlin.

Judy, the prince of Yan, made an oath of "Jingnan" and sent troops south to build the capital. Hui Di also sent troops to the Northern Expedition. At that time, all the letters to the prince were written by Fang Xiaoru. In May of the 4th year of Wen Jian (1402), after the Prince entered Beijing, many civil and military officials turned defeat into victory and surrendered to the Prince. Fang Xiaoru refused to surrender and was arrested and imprisoned.

Second, the creative background

"Collection of Solutions" was written in the thirty years of Hongwu. Before Fang died, his friend Lin You made a preface. After Fang's martyrdom, his poems were completely lost. More than 70 years later, Zhao Hong, a native of Linhai, collected 324 poems, which were inscribed in Chengdu in the seventh year of Tianshun, and were called "Shu Ben". 15 years later, Xie Duo and Huang Kongzhao from Huangyan collected manuscripts collected by Ye Sheng, Lin E and Wang Wen. , plus Shu Ben, * * * got more than 1,300 poems, which were compiled into 30 volumes, collected in 10 volumes, and handed over to Guo Shen, the magistrate of Ninghai, for publication, which was called Yi Ben.

Forty years later, Taizhou magistrate Gu, Huang Wan and others compiled this book into twenty-four volumes and republished it as County Book. In the forty years of Jiajing, Zhejiang deputy envoys Fan and Tang, with the county as the base, joined the Shuyi School, and the four series were photocopied accordingly. Since then, the above-mentioned books have not been published in this publication.

2. Classical Chinese Fang Xiaoru's "Xun Zhi Zhai Ji". "Wu Shi" original:

Wu Shi is boasting. Improving one's ability is beyond the power of this world. You are good at talking. When you talk, you push Sun Wu. In the Yuan Dynasty, Zhang Shicheng claimed to be the King of Gusu, contending with the country for profit, and his defeat was undecided. The scholar said sincerely, "I think today, the situation is inconvenient for Gusu, millet and silk are not rich in Gusu, and armor is not good for Gusu." However, those who don't bully others will feel inferior. Today's general Wang is a cheap husband, who knows nothing about soldiers when fighting. This mouse is beating his ears. Ken Wang can beat me, the Central Plains can win. What is defeating a small enemy! "Shicheng think so. Give it to the general, listen to yourself, and avoid Xiaomi. Scholars traveled to Qiantang and made friends with scoundrels and cowards, so they recruited troops in Qiantang. Rogues followed, and dozens of officials were killed in the month. The Japanese phase talks about the method of sitting and stabbing, and those who cut sacrifices and drink alcohol in their spare time and drink and raise their faces are ultimately defeated. Cao Li breached the Qiantang River, and his men fled, not daring to belittle themselves. If you find out, you will be punished in Yuanmen. Before he died, he said, "I am good at Sun Wufa. "

Fang Xiaoru's Collection of Xunzhizhai Volume 6

Translation:

Wudi has a man who likes to talk big. He exaggerated his talent and said that no one in the world could catch up with him. He is particularly good at talking about the art of war. Speaking of Sun Tzu's Art of War, he must admire Sun Wu and Wu Qi. At the time of social unrest at the end of the Yuan Dynasty, Zhang Shicheng was king in Suzhou, fighting for power and profit with the Yuan Dynasty, and the war was pending. The man stopped Zhang Shicheng and said, "I don't think the terrain is more convenient than Suzhou. The grain and cloth are richer and the armor weapons are sharper than Suzhou. But the reason why you can't dominate is because your general is too bad. Now your generals have hired some clumsy people, but they don't know the art of war. It's like rats fighting. If you can really make me a general, Zhongyuan will definitely get it. What is the difficulty in defeating those weak enemies? " Zhang Shicheng thinks so. Let this Wu Man be a general, let him recruit by himself, and warn the officials in charge of grain not to care about the amount of grain with him. This man used to go to Qiantang and associate with some rogue cowards, so he went to Qiantang to recruit soldiers. Those scoundrels followed him, and dozens of them got official positions. The monthly food expenses should be calculated in ten thousand yuan. Every day, (he) only talks with these recruits about some methods of stabbing, sits down and stands up, kills cattle and prepares wine in his spare time, gets together with the recruits to drink, and never leads troops (practices fighting). When attacking Qiantang, the people of Wu fled with his men and did not dare to fight the enemy at all. (Gong) found him, took him to Yuanmen and killed him. When he died, he said, "I am good at the art of war of Sun Wu and Wu Qi."

3. Fang Xiaoru's "The Collection of Xun Zhi Zhai" translated by Wu Shi There was a scholar in Wu who liked to talk big and thought he was very talented. He claims that no one in the world can compare with him, and he is especially good at talking about the art of war. His name must be Sun Wu and Wu Qi. At that time, at the end of the Yuan Dynasty, the world was in chaos. Zhang Shicheng claimed to be the King of Suzhou, contending with this dynasty for the world. The war has not yet been decided. The scholar visited Zhang Shicheng and said, "I don't think there is anything more convenient in the world today than Gusu. Nothing is more abundant than products, and nothing is more elite than weapons and soldiers. But the reason why we can't dominate the world is because the generals are too incompetent. Now, the king's generals appoint those humble people to command operations, but they don't understand the art of war. It's just a fight between rats and mice! If your king can really worship me as a general, he can seize the Central Plains, not to mention defeating those small enemies. " Zhang Shicheng thought he was right, so he worshipped him as a general, allowed him to recruit by himself, and warned the officials in charge of money, food and military supplies not to care how much he drew. The scholar had traveled to Qiantang and had contacts with some incompetent and cowardly people in Qiantang, so he went to Qiantang to recruit soldiers. Those idlers have turned to him. He selected dozens of people for official positions, and his monthly salary was calculated according to mangoku. They get together every day to talk about the art of marching, and the rest of the time they kill cattle and sheep and have a big feast. Those who are recruited really can't lead troops to fight. After Cao Guogong and Li Wenzhong captured Qiantang, the scholar and his men fled and dared not resist. Later, he was searched, tied to Yuanmen and killed. Before they died, they said, "I am familiar with the art of war of Sun and Wu."

The above are two articles, through the witch and Wu poetry. I see that people in the world like to die in vain, people who like to brag die in bragging, and many people don't know their problems all their lives. How can this not be confusing? When I was traveling in wuyue, some guests talked about these two things, so I put them in the same category and wrote them as a warning to people.

4. The full-text translation of classical Chinese is selected from [Ming] Fang Xiaoru's "Xun Zhi Zhai Ji" Original: The less cars there are, the more tourists in the suburbs of Jin Chu get cars, which is useless. However, there is nothing in his hometown, and the boat is full of praise for the people. The viewer believes in its boasting and thinks that the car is solid and works for it. One day, people in Jin and Chu laughed at it, and the more people thought it was (14), the more they ignored it. Pet-name ruby and KouBing invaded its territory, the more rate [13] our car royal. If the car breaks down, it will fail. I will never know its car. So do scholars.

There are no cars in Vietnam. A Vietnamese tourist got on a bus on the outskirts of Jin Chu. The axle is rotten, the wheels are broken and the axle is destroyed. There is no way to use it, but there is no such car in Vietnam. So I went home by boat and boasted to others. Everyone who saw it believed what the Vietnamese said and thought that the car was originally made this way, so they all followed suit and did almost everything. After a while, people in other countries saw jokes about their clumsy cars. The Vietnamese thought they were lying to themselves and ignored them. When the enemy invaded their country, the Vietnamese drove this shabby car to resist the enemy. As a result, the car broke down and was defeated by the enemy in the war, but I still don't know how the real car was made. The same is true of the affected areas of learning.

I don't know the car.

There are no cars in Vietnam. A Vietnamese tourist got on a bus in a field in Jin Chu. The axle of the car is rotten and the wheels are broken. The roller of the car is broken and the shaft is damaged, so there is no place to use it.

But their hometown in Vietnam didn't have a car, so they took it home by boat and showed it off to everyone. All the spectators praised him, believed what the Vietnamese said, and thought that the car was like this. Many people imitated it. After a while, people from the State of Jin and the State of Chu came to Yue, saw their cars and laughed at their clumsiness. The Vietnamese thought it was self-deception and ignored it.

When enemy soldiers attacked their country, Vietnamese soldiers led the broken car against the enemy. As a result, the car broke down and was defeated by the enemy, but in the end I still didn't know what a car was.

Original text:

The more there is no car, the more tourists pick it up in the suburbs of Jin and Chu, and it is useless to be defeated under the wheel and the roller is broken. But I haven't heard of it in my hometown, boasting that everyone will take my boat home. The viewer believes it when he hears its boasting, thinking that the car is solid and effective.

One day, the people of Jin and Chu laughed at their stupidity. More and more people thought they were jealous of themselves and ignored them. Moreover, Koubing invaded its territory and overtook our car. If the car breaks down, it will be lost, and you will never know. So do scholars.

This article is excerpted from Fang Xiaoru's Collection of Xun Zhi Zhai.

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Writing background:

"Collection of Solutions" was written in the thirty years of Hongwu. Before Fang died, his friend Lin You made a preface. After Fang's martyrdom, his poems were completely lost. More than 70 years later, Zhao Hong, a native of Linhai, collected 324 poems, which were inscribed in Chengdu in the seventh year of Tianshun, and were called "Shu Ben".

15 years later, Xie Duo and Huang Kongzhao from Huangyan collected manuscripts collected by Ye Sheng, Lin E and Wang Wen. , plus Shu Ben, * * * got more than 1,300 poems, which were compiled into 30 volumes, collected in 10 volumes, and handed over to Guo Shen, the magistrate of Ninghai, for publication, which was called Yi Ben.

Forty years later, Taizhou magistrate Gu, Huang Wan and others compiled this book into twenty-four volumes and republished it as County Book. In the forty years of Jiajing 62616964757a68696416fe59b9e7ad9431333431353866, Fan and Tang, the deputy envoys of Zhejiang, took the county as the base and participated in the school of books and righteousness. Since then, the above-mentioned books have not been published in this publication.

Introduction to the article:

Fang Xiaoru took the sage as an example, took "Tao" as his own responsibility, and was keen on learning from him, hoping to restore "Rites of Rites" one day. The twenty prefaces of Xunzhizhai Collection, Volume I, Miscellaneous Essays on Young Instruments point out: "Daoism is useless, and the ancient is nothing more than it."

Because "later generations have no way to teach and lose their foundation in learning", "this person is tempted by fame and fortune, and he has nothing to support inside and nothing to promise outside, but it is difficult for him to become a virtue." Therefore, the content of Xun Zhi Zhai Ji is about how to cultivate one's morality and become a moral gentleman of Wang Mingdao.

Fang Xiaoru believes that at the beginning of learning Tao, to "cultivate one's mind" can be cultivated in every word and deed and every move in daily life.

Therefore, Essays on Children's Instrument lists twenty kinds of "eyes to be encouraged" which are closely related to people's daily life, such as sitting, standing, walking, sleeping, bowing, worshiping, eating, drinking, speaking, moving, laughing, being happy, angry, worrying, being good, being evil, taking, reciting and reading.

The purpose of "revealing the left and right" is "from the near to the far", so that monks can "forget themselves" from "self-denial" and "have a broad conscience and be integrated with heaven and earth", thus "reaching the sky" and almost reaching the image of a saint.

6. Sun Zhizhai collects mosquitoes. The students on the rooftop feel uncomfortable because of the hot weather. Lying in the mosquito net made by Diego at night, the boy waved in front with a big fan in his hand. He felt very comfortable and fell asleep. After a long time, the boy fell asleep, lost his big fan and leaned against the bed, snoring like thunder. Tiantai students woke up thinking it was going to rain and sat there with their knees in their arms. Soon, he attacked Tiantaisheng's arm, pierced his flesh, pounced on his thigh and bit his face, making Tiantaisheng creepy and his muscles almost tremble. The green hands on the roof are hard to adjust, and the palms are wet like sweat. Smell it, it's blood! The rooftop student was shocked and didn't know what to do. He kicked the boy and told him, "I have something on my mind. Take a candle and look! " All the mosquito nets were opened when the candles came. Thousands of mosquitoes gathered around the mosquito net. When they see candles, they fly around like a swarm of ants, like a swarm of flies, with sharp mouths and bulging bellies. Tiantai students scold boys "isn't this biting my blood?" This is all because you are not careful. Open the mosquito net and let them in! " In addition, these things are alien, and if we take preventive measures, they will do harm to people. "The boy took out some wormwood and tied it into a roll. It caught fire at the end of the grass. The smoke whirled with the wind, and the boy waved wormwood around the bed several times to drive the mosquitoes out of the door. The boy reported to the rooftop voice: "You can have a good sleep, the mosquitoes have been driven away. "

Tiantaisheng wiped the mat and was about to go to bed when he suddenly begged God and sighed, "God, how did you give birth to such a little thing to harm people?" The boy listened and said, "Why do you take yourself so seriously and stubbornly hate God?" Between heaven and earth, yin and yang change interactively, endowing it with form and spirit, and distinguishing people from things. Large animals are rhinoceros and elephants, weird animals are dragons, cruel animals are tigers and leopards, and tame animals are elk and golden monkeys. Feathers are birds, not animals, and naked hairless people are insects; Have support. Although there are differences in size and length, the form of sustenance between heaven and earth is the same. From the perspective of human beings, we will think that human beings are noble and animals are humble; If we look at it from the perspective of heaven and earth, then there is really that kind of nobility and that kind of inferiority. Now we humans respect ourselves and claim to be masters of heaven and earth. There are all kinds of life dealing with objects between land and water. There is no bird net at the top, and there is no fish net at the bottom. The contribution of the mountains and the supply of the sea make frogs and catfish unable to escape, and geese cannot hide their tracks. Humans eat too many animals, but can't animals eat people? If mosquitoes talk tonight, you will complain to God. If the animals eaten by human beings complain to God, then God will punish human beings. What should we do?

Besides, animals are eaten by people, and people are eaten by animals. This is another kind, so to speak. Moreover, mosquitoes are also wary of people, afraid to expose their signs in broad daylight, hide in invisible places to observe people, and then look for them when they are tired and relaxed! Now we are human beings, eating rice grains and drinking hot soup. This is the same! It is the same to raise a wife and daughter and educate children! There is no difference in appearance! However, in broad daylight, when there is a gap between peers, human beings openly bully their peers, suck their grease and brains, starve them in the grass, and make them homeless on the road. No one pities them. Now, once bitten by mosquitoes, I can't sleep well immediately, knowing that my peers are eating each other, but you don't seem to have heard of it. Is this the truth that a gentleman puts his ancestors before himself? "

Tiantaisheng threw the pillow to the ground, patted his heart, sighed, put on his clothes, walked out of the door and sat until dawn.

7. Classical Chinese "Never Know a Car" and its translation guide

The Vietnamese people listened to hearsay and built cars behind closed doors, which led to a complete defeat of the war and serious consequences, but "never knew about cars." This is a painful lesson.

From [Ming] Fang Xiaoru's Xunzhizhai Collection:

There is no car in Vietnam (1), but tourists in the suburbs of Jin Chu get a car, and the radiation (2) is rotten and defeated, and the axle is destroyed, which is useless. However, there was nothing in his hometown. The boat took him home and praised all the people. The viewer believes in its boasting and thinks that the car is solid and works for it. Another day, people in Jin and Chu laughed at their stupidity, and the more they thought they were jealous of themselves and ignored them; Pet-name ruby and KouBing invaded its territory, the more my car royal. If the car breaks down, it will fail. I will never know its car.

note:

1 day: Yue Guo; ② spoke (fú): spoke. A straight bar connecting the hub and rim in a wheel. The following "é (ní)" and "é (yuá n)" are all parts of ancient carts, in which "é" is the part where the axle ends meet the crossbar, and "é" is the two straight trees that drive livestock in front of the cart; 3 Zhu: equivalent to "to"; 4 genera: one after another; ⑤: dài, derailed; 6 bad: destruction; 7 solid: originally; 8 effect: imitation, imitation; Pet-name ruby gu: ignore; Attending defeat: destroy 1 1, but: then.

Translation:

There are no cars in Vietnam. A Vietnamese tourist got on a bus on the outskirts of Jin Chu. The axle is rotten, the wheels are broken and the axle is destroyed. There is no way to use it, but there is no such car in Vietnam. So I took it back by boat and boasted to the villagers. Everyone who saw it believed what the Vietnamese said and thought that the car was doing this, so they all followed suit and looked similar. After a while, people in other countries saw jokes about their clumsy cars. The Vietnamese didn't believe them and ignored them. It's time for foreign enemies to invade this country. Yue used such a crude car to defend against the enemy. As a result, the car broke down and was defeated by the enemy in the war, but I still don't know how the real car was made.

Lesson: 1 Don't pretend to understand, seek truth from facts;

Don't imitate blindly, but know how to judge things by yourself;

You can't go your own way, stick to your own opinions and be self-righteous. You should be good at listening to other people's opinions and accepting correct suggestions.

4. Don't judge things subjectively, but know the essence of things.

8. What is the lesson of the ancient prose "Passing Cars"?

The less cars there are, the more tourists pick up their cars in the suburbs of Jin Chu, which is useless because of radiation and axle damage. However, in his hometown, it has never happened before, and the boat carried him home and praised all the people. The viewer believes it when he hears its boasting, thinking that the car is solid and effective. One day, people in Jin and Chu laughed at it. The more I feel self-defeating, regardless. Moreover, Koubing invaded its territory and overtook our car. The car broke down and was defeated. I don't know its car.

-Fang Ming Xiao Ru "Xun Zhi Zhai Ji" Volume 6, Yue Che.

There are no cars in Vietnam. A Vietnamese tourist got a car with rotten axles and broken wheels on the outskirts of the junction of Jin and Chu, and the axle of the car was destroyed. I can't buy it now, but I can't buy it in Yue's hometown. So he took it back by boat and told the villagers that all the people he saw believed what the Vietnamese said, thinking that this was how strong cars were made, and they all followed suit and did almost the same. After a while, people in other countries saw jokes about their broken cars. The Vietnamese didn't believe what they said and ignored it. When foreign enemies invaded Vietnam, the country used such a crude car to defend against the enemy. As a result, the car broke down and was defeated by the enemy in the war, but they never knew how the real car was made.

The lesson is to trace everything to the source, and more importantly, to know why, and not to copy blindly.

9. Classical Chinese translation:

There are no cars in Vietnam. A Vietnamese tourist got on a bus on the outskirts of Jin Chu. The axle is rotten, the wheels are broken and the axle is destroyed. There is no way to use it, but there is no such car in Vietnam. So I took it back by boat and boasted to the villagers. Everyone who saw it believed what the Vietnamese said and thought that the car was doing this, so they all followed suit and looked similar. After a while, people in other countries saw jokes about their clumsy cars. The Vietnamese didn't believe them and ignored them. When an enemy invaded their territory, the Vietnamese drove this shabby car to resist the enemy. As a result, the car broke down and was defeated by the enemy in the war, but I still don't know how the real car was made. The same is true of the affected areas of learning.

Courses:

1 Don't pretend to be ignorant and self-righteous, but seek truth from facts;

Don't be credulous, don't imitate blindly, and know how to judge things by yourself;

You can't go your own way, stick to your own opinions and be self-righteous. You should be good at listening to other people's opinions and accepting correct suggestions.

You can't judge things subjectively, you should know the nature of things, and don't be self-righteous.

5. Listen to opinions and accept correct suggestions.