I speak on behalf of everyone and my debate.

In the society we live in, everyone is a member of the family, and "serving the people" is the criterion to form a happy, harmonious and caring family.

"Serving the people" are five flashing characters with common meanings but profound contents. It contains the dialectical thought that everyone is for me and I am for everyone; It contains the noble quality of friendship and mutual assistance; It contains the lofty realm of care and selfless dedication. Zhang Side and Lei Feng in the last century are the glorious representatives of these five words and the model of the times.

The new era and harmonious society call for the spirit of serving the people. But what we need is not the slogan of "show". What we need is you, me and him. Everyone in our society can put the concept and spirit of serving the people into practical actions and details of life, starting from me and starting from small things. In that way, our society will be harmonious and beautiful, and our life will be peaceful and peaceful, right?

After a heavy snow, you are the first person to pick up a broom and walk out of the house; When you see a row of dumped bicycles in front of the supermarket, you take the initiative to go forward, pick them up one by one and discharge them neatly; When the dark corridor brings inconvenience to the elderly and children, you quietly buy the light bulb and turn it on quietly; When the Olympic Games needs a large number of volunteers, you are willing to sign up, experience happiness and contribute to your youth. When facing lonely old people and disabled children, it is you who take the initiative to extend a caring hand, spread sunshine and offer love.

Our society, our times, need everyone to do it for me, and I am willing to contribute, help others and serve the people for everyone's lofty spirit.

"I am for everyone, and everyone is for me", eight words came into view again, which made me excited, deeply moved and deeply understood. Before the author became a soldier, on the hillside behind my house, the slogan "I am for everyone and everyone is for me" was written in white stone by the river. Each word is more than two meters square, and the font is dignified and beautiful. As calligraphy, it was my favorite work when I was a child. How to interpret it? Grandma told me: This is what Chairman Mao said: Everyone should serve the people. At that time, people longed for a harmonious society! Today's research decision is really great. The decision emphasizes that efforts should be made to enhance the social responsibility of citizens, enterprises and various organizations, and promote the formation of a social atmosphere of "all for me and all for me". Lines run through Scientific Outlook on Development, inheriting historical civilization, and showing the great cohesion and appeal of the Party's innovative theory and our Party's guiding ideology and purpose. The important historical documents of "I am for everyone and everyone is for me" have made us more confident and expecting in building a prosperous, strong, democratic, civilized and harmonious socialist modern country, and deeply realized my social responsibility in promoting the formation of a harmonious social atmosphere. "I am for everyone and everyone is for me" is a harmonious note of human beings, the essence of interpersonal relationship in socialist society and the responsibility of "I". In the process of fully implementing Scientific Outlook on Development and building a harmonious socialist society, the broad masses of the people should first adhere to humanistic care in order to do a good job of serving everyone. We should sincerely respect and love the feelings between comrades, like our elders, think what they think, be anxious about what they need and help them. In particular, Comrade party member and leading cadres at all levels should focus on medical care, food, housing, transportation, communication, learning, happiness, health, transportation and end-to-end, do a good job of grassroots people in a thoughtful and meticulous manner, always put their sufferings first, often visit the homes of the most difficult grassroots people, understand their ideological trends, convey Party documents and instructions in a timely manner, and help them solve practical difficulties so that they can truly feel the Party.

Any public society is made up of countless private individuals. Public itself contains private, how can there be public without private? In modern dictionaries, another word for private is "Mo", so some people say that the "eight" at the top of the word "Mo" has the opposite meaning, and the antonym of "Mo" is "Gong" (this is also a public-private opposition). In my opinion, this "eight" is not the opposite meaning, but the eight characters. In ancient China, the well field system was implemented, and the cultivated land was divided into nine blocks according to the shape of wells. In addition to planting their own private fields, the eight families are also responsible for the public fields in the middle of * * *. Therefore, the word "public" is synthesized by "eight", which means the unity of public and private.

Therefore, social relations are essentially public-private relations. Only when the public-private relationship is harmonious can this society be harmonious. And * * * is rich, which is the material basis for building a harmonious society. How can a poor or polarized society be harmonious? With the promulgation and implementation of the Property Law, we should take advantage of the situation, abandon the old traditional public-private view that emphasizes opposition, and establish a modern new public-private view that emphasizes harmony.

I think everyone and everyone are dialectical and unified, and the two are inseparable. Only when we do it for everyone first can we do it for everyone. This value orientation is the correct value orientation consistent with the socialist core value system.

● The value orientation of "I am for everyone and everyone is for me" is full of sense of responsibility to the country, society and others, and it is a lubricant for adjusting interpersonal relationships, maintaining social order and promoting social harmony.

Promoting the construction of harmonious culture and building a harmonious socialist society is a major strategic task we are facing at present. The "Decision" of the Sixth Plenary Session of the Sixteenth CPC Central Committee pointed out that it is necessary to "promote the formation of a social atmosphere in which everyone is for me." Building a harmonious culture first requires establishing a correct value orientation. I am for everyone and everyone is for me, which is the correct value orientation in dealing with the relationship between individuals and others, individuals and society. Vigorously advocating the value orientation of "I am for everyone and everyone is for me" is of great significance to promoting social harmony.

I am for everyone and everyone is for me, which embodies people's social attributes. The essence of human beings is sociality. No one can live without society, and anyone's survival depends on the existence of others. This determines that people should not only consider their own personal interests, but also the interests of others and society when dealing with their relations with others and society. On the one hand, I recognize and protect the legitimate interests of individuals, on the other hand, I advocate that personal interests should be subordinate to the overall interests of the country and the people, organically unify personal interests with social interests, realize personal interests in realizing social interests, and sacrifice personal interests for social interests when necessary. I am for everyone and everyone is for me, which is a dialectical whole, and the two cannot be separated. Only when we do it for everyone first can we do it for everyone. This value orientation is the correct value orientation consistent with the socialist core value system.

Under the condition of socialist market economy, profound changes have taken place in all aspects of our social life, and people's value orientation is increasingly diversified. At present, some wrong value orientations are affecting some people's thoughts and behaviors, and become an important factor that is not conducive to social harmony. For example, some people have extreme egoism. They just want everyone to do for me, take personal interests as the center, forget the interested parties, do whatever it takes to achieve their own interests, and even violate the law and discipline. Such as lack of integrity, corruption, manufacturing and selling fakes, deception, etc. , are manifestations of extreme egoism value orientation. Another example is the value orientation of reasonable egoism, just because I care about everyone. Everything starts from personal interests. Although it does not violate the moral and legal bottom line, it is indifferent to others and society. As long as it doesn't involve your own interests, you don't care what happens around you. It is the so-called "pulling a gross profit and not doing it." These two values are not conducive to the formation of a harmonious culture and should be abandoned and overcome.

Building a harmonious socialist society needs to vigorously advocate the value orientation of "I am for everyone and everyone is for me". This value orientation is full of a sense of responsibility for the country, society and others, and it is a lubricant for adjusting interpersonal relationships, maintaining social order and promoting social harmony. In a society where my value orientation is for everyone and everyone is for me, everyone has the moral sentiment of making contributions to others and society, being kind to others, being helpful, keeping the social order in order, and coordinating the relationship between different stakeholders, so that every member of society can fully feel the warmth and affinity of society, so that personal sense of identity and responsibility for society will be greatly enhanced. On the other hand, an individual's sense of identity and responsibility for society can further promote the care between people. Such a virtuous circle will eventually form a harmonious social atmosphere.

A harmonious socialist society is full of vitality, and stimulating individual vitality is helpful to everyone. In the period of planned economy, there is a value orientation that unilaterally emphasizes "I am for everyone" and ignores "everyone is for me", emphasizes that individuals unconditionally obey collective interests or organizational needs, and ignores the pursuit of safeguarding personal legitimate interests to some extent. This was reasonable when material conditions were relatively scarce at that time. But in the long run, ignoring the legitimate interests of individuals will affect the exertion of individual vitality and creativity, and ultimately affect the overall development of economy and society. Under the condition of socialist market economy, the legitimate interests of individuals are recognized and protected. My value orientation of serving everyone and doing everything for me adapts to the requirements of the development of socialist market economy and helps to stimulate the vitality of individuals, thus stimulating the vitality of the whole society.