What is the specific process of offering sacrifices to the hole?

1, the libation ceremony begins.

2, the drum is strict at the beginning.

3. The drums are stricter.

4, the drums are three strict.

5. Deacons do their own thing.

6. The correction officer is in place.

7. Accompany the sacrificial officer in place.

8. The distribution officer is in place.

9. The official is in place.

10, open the door.

1 1, furuncle blood.

12, welcome God.

13, take three bows.

14, gourmet.

15, fragrant.

16, the first gift.

17, offline gifts.

18, watch the news.

19, take three bows.

20. Give a gift to Asia.

2 1, pay tribute to Asia.

22. The last gift.

23. Send a gift at the end of the trip.

24. Drink blessings.

25. withdrawal.

26. Send it to God.

27. Take a bow.

28. Wish you all the best.

29, watch.

30. reset.

3 1, close the door.

32. Quit working.

33. Li cheng

Extended data:

The ceremony of offering sacrifices to Confucius is not a simple ceremony, let alone a simple ceremony. People deeply feel an emotion through the sacrificial activities with Confucius as the medium.

This kind of emotion is to express respect and gratitude to Confucius, and to reflect on people's own inner world by offering sacrifices to Confucius. Sacrifice activity is a dialogue between people and those who enjoy the sacrifice, and it is a way for people to observe themselves and China society. It is instructive, it is a perceptual form of education, and it sets an example for students.

Sacrificing Confucius is a way to know yourself. On the contrary, it encourages students to make progress and become saints. At the same time, they examine and reflect on their distance from the sages, whether from moral cultivation or academic attainments.

Sacrificing Confucius is a way to understand China society. On the contrary, Confucius' thought reflects the core values of China's traditional culture and is the principle and standard for dealing with people. Sacrificial activities can reflect the social environment and cultural background at that time, and it is a way to understand the connotation of humanistic spirit in ancient China society.

Liu Yizhi said, "Confucius is also the center of China culture. Without Confucius, there would be no China culture. The culture thousands of years before Confucius was handed down by Confucius; Thousands of years of changes since Confucius, thanks to Confucius.

Even after that, our people have assimilated into the new cultures of all countries in the world, but the relationship between the past era and Confucius should be an indelible fact in history. "

Confucius is a turning and combing figure in China's ideological and cultural history. In ancient China, the worship of Confucius was an educational activity through Confucius, the "most holy teacher".

"In the sense of education, Confucius and other sages raised the authority of knowledge and education to godhead through the temple system, thus surpassing the secular kingship. This kind of deity is intellectual and a human model for officials to learn and follow. "

Therefore, the existence of Confucius is not only a symbol, but also a grasp of the essence of China culture.

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